Borro, Girolamo, De motu gravium et levium, 1575

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        <body>
          <chap>
            <subchap1>
              <p type="main">
                <s id="s.000640">
                  <pb pagenum="90" xlink:href="011/01/110.jpg"/>
                  <emph type="italics"/>
                Ideo per primum motorem, primamque materiam definiri
                  <lb/>
                debent. </s>
                <s id="s.000641">Sunt enim hæc duo extremà, quæ maximè distant
                  <lb/>
                inter ea omnia, quæ ſunt in vniuerſo. </s>
                <s id="s.000642">Id eſt prima forma, quæ
                  <lb/>
                eſt primus intellectus Diuinus ſummæ, numeriſque omnibus ab
                  <lb/>
                ſolutæ perfectionis principium, & prima materia, quæ eſt al­
                  <lb/>
                terum ſummæ imperfectionis principium, vt enim illa omni
                  <lb/>
                forma carens materia, res omnes materiales ſua facultate
                  <expan abbr="cõ">com</expan>
                  <lb/>
                plectitur, cuius
                  <expan abbr="cõplexu">complexu</expan>
                formæ omnes materiales patiuntur;
                  <lb/>
                ſic in illa ſuprema forma, quæ Deus eſt, cunctæ formæ agen­
                  <lb/>
                tes, ac mouentes mortales, immortaleſque continentur, vt per
                  <lb/>
                hæc duo principia definiantur.
                  <emph.end type="italics"/>
                </s>
              </p>
              <p type="main">
                <s id="s.000643">
                  <emph type="italics"/>
                Hoc fortè illud eſt, quod magnus Plotinus voluit: dum di­
                  <lb/>
                xit eo in libro, cui titulus eſt, de duabus materiis. </s>
                <s id="s.000644">Mundum
                  <lb/>
                hunc vniuerſum vastissimum quoddam referre corpus; cuius
                  <lb/>
                duæ ſunt ſuperficies, altitudinis altera, altera verò profun­
                  <lb/>
                ditatis: ea, quæ eſt altitudinis, ſuprema ſedes est primæ for­
                  <lb/>
                mæ, & ea, quæ eſt profunditatis, locus eſt infimus primæ ma­
                  <lb/>
                teriæ, quæ in nihilum non deſinit, ſed certè est aliquid vt eam
                  <lb/>
                aliquid eſſe Aristoteles demonſtrat, nempe ſubſtantia, libro
                  <lb/>
                ſecundo de anima particula ſecunda, dum ſubſtantiam
                  <expan abbr="omnẽ">omnem</expan>
                  <lb/>
                tripartito diuiſit: in formam, quæ eſt actus: in
                  <expan abbr="materiã">materiam</expan>
                , quæ
                  <lb/>
                est facultas: & in id, quod eſt ex vtriſque
                  <expan abbr="concretũ">concretum</expan>
                : & Auer
                  <lb/>
                roes libro tertio de anima commentatione quinta in ſolutione
                  <lb/>
                tertiæ quæſtionis exponens illud, quod ex Ariſtotele naſcitur
                  <lb/>
                particula quarta eiuſdem libri. </s>
                <s id="s.000645">Omne recipiens debet eſſe de­
                  <lb/>
                nudatum à natura recepti dixit Ariſtotelem non eſſe ita in­
                  <lb/>
                telligendum, vt id nihil ſit, quod accepturum eſt aliquid; immo
                  <lb/>
                aliqua natura ſit oportet ea, quæ acceptura eſt aliquid: modo
                  <lb/>
                id non ſit; quod accipere debet,
                  <expan abbr="quoniã">quoniam</expan>
                nihil idem ſemetipſum
                  <lb/>
                accipit; id etiam magnus Plotinus eodem in libro probauit,
                  <emph.end type="italics"/>
                </s>
              </p>
            </subchap1>
          </chap>
        </body>
      </text>
    </archimedes>
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