Alberti, Leone Battista
,
Architecture
,
1755
Text
Text Image
Image
XML
Thumbnail overview
Document information
None
Concordance
Figures
Thumbnails
Table of figures
<
1 - 30
31 - 60
61 - 90
91 - 92
[out of range]
>
<
1 - 30
31 - 60
61 - 90
91 - 92
[out of range]
>
page
|<
<
of 320
>
>|
<
archimedes
>
<
text
>
<
body
>
<
chap
>
<
p
type
="
main
">
<
s
>
<
pb
xlink:href
="
003/01/110.jpg
"
pagenum
="
92
"/>
Diſtempers: They ought to have Places en
<
lb
/>
tirely ſeperate. </
s
>
<
s
>The Ancients dedicated their
<
lb
/>
Buildings of this Nature to
<
emph
type
="
italics
"/>
Æculapius, Apollo,
<
emph.end
type
="
italics
"/>
<
lb
/>
and
<
emph
type
="
italics
"/>
Health,
<
emph.end
type
="
italics
"/>
Gods among them to whom they
<
lb
/>
aſcribed the Cure of Sickneſs and Preſervation
<
lb
/>
Health, and ſituated them in the beſt Air they
<
lb
/>
could find out, and near Plenty of the cleareſt
<
lb
/>
Water, where the Sick might recover their
<
lb
/>
Health, not ſo much by the Aſſiſtanc of thoſe
<
lb
/>
Gods, as the natural Healthineſs of the Place:
<
lb
/>
And certainly nothing can be more reaſonable
<
lb
/>
than to carry the Sick, whether under a private
<
lb
/>
or a publick Cure, into the moſt healthy Places;
<
lb
/>
and perhaps none are more ſo, than thoſe which
<
lb
/>
are very dry and ſtony, fanned with continual
<
lb
/>
Breezes, not burnt up by the Sun, but cool and
<
lb
/>
temperate: Since we find that all Moiſture is
<
lb
/>
the Mother of Corruption. </
s
>
<
s
>We ſee that Na
<
lb
/>
ture in every Thing loves a Medium; and even
<
lb
/>
Health itſelf is nothing but a due Moderation
<
lb
/>
of the Qualities of the Body; and indeed no
<
lb
/>
thing that is in Extreams can pleaſe. </
s
>
<
s
>For the
<
lb
/>
Reſt, thoſe who are ſeized with Diſeaſes which
<
lb
/>
are contagious, ſhould be taken Care of not on
<
lb
/>
ly without the City, but remote even from any
<
lb
/>
high Road; the others may be kept in the
<
lb
/>
City. </
s
>
<
s
>The Apartments for all theſe ſhould be
<
lb
/>
ſo laid out and diſtributed, that there may be
<
lb
/>
diſtinct Places for thoſe who are curable, and
<
lb
/>
thoſe whom you take in rather to maintain
<
lb
/>
them for the Remainder of their unhappy
<
lb
/>
Days, than to cure them: Of this Sort are the
<
lb
/>
Superannuated, and thoſe who want their
<
lb
/>
Senſes. </
s
>
<
s
>Add further, that the Men and Wo
<
lb
/>
men, as well the Patients, as the Perſons that
<
lb
/>
attend them, ſhould have Apartments ſeparate
<
lb
/>
from one another; and as ſome Parts of the
<
lb
/>
Building ſhould be for Particulars, others ſhould
<
lb
/>
be in common, according as it ſhall be found
<
lb
/>
neceſſary for the Management of the Patients,
<
lb
/>
and the more eaſy cohabiting together: Of
<
lb
/>
which there is no Occaſion to ſay more in this
<
lb
/>
Place. </
s
>
<
s
>We ſhall only obſerve that all theſe
<
lb
/>
Conveniencies are to be contrived according to
<
lb
/>
the Rules hereafter to be laid down for the
<
lb
/>
Houſes of private Perſons. </
s
>
<
s
>We ſhall there
<
lb
/>
fore now proceed according to the Method
<
lb
/>
which we have preſcribed to ourſelves.</
s
>
</
p
>
<
p
type
="
head
">
<
s
>CHAP. IX.</
s
>
</
p
>
<
p
type
="
head
">
<
s
>
<
emph
type
="
italics
"/>
Of the Senate-houſe, the Temple, and the Tribunals for the Adminiſtration of
<
lb
/>
Juſtice.
<
emph.end
type
="
italics
"/>
</
s
>
</
p
>
<
p
type
="
main
">
<
s
>Having already obſerved that the Re
<
lb
/>
publick conſiſts of two Parts, the Sacred
<
lb
/>
and the Profane, and having treated of the
<
lb
/>
Sacred as much as was requiſite, and in a good
<
lb
/>
Meaſure too of the Profane, where we took
<
lb
/>
Notice of the Place in the Palace of the Prince
<
lb
/>
where the Senate was to meet, and where
<
lb
/>
Cauſes were to be heard; we ſhall now very
<
lb
/>
briefly ſpeak of thoſe Things which ſeem neceſ
<
lb
/>
ſary to be further added, then proceed to In
<
lb
/>
campments and Fleets, and laſtly treat of
<
lb
/>
Things relating to the Uſes of private Perſons.
<
lb
/>
</
s
>
<
s
>The Ancients uſed to call their Senates together
<
lb
/>
in Temples, and afterwards it grew a Cuſtom
<
lb
/>
for them to meet ſomewhere out of the City.
<
lb
/>
</
s
>
<
s
>But at length, both for greater Dignity and
<
lb
/>
Conveniency in tranſacting the publick Affairs,
<
lb
/>
it was found neceſſary to raiſe Structures for
<
lb
/>
this Purpoſe only; where neither the Length
<
lb
/>
of the Way, nor any Inconveniency in the
<
lb
/>
Place itſelf, might deter the aged Fathers from
<
lb
/>
meeting often, and continuing a good while
<
lb
/>
together; and for this Reaſon they placed the
<
lb
/>
Senate-houſe in the Middle of the City, with
<
lb
/>
the Place for the Adminiſtration of Juſtice and
<
lb
/>
the Temple near adjoining, that not only thoſe
<
lb
/>
who made Intereſt for Offices, or were obliged
<
lb
/>
to attend Law-ſuits, might with greater Con
<
lb
/>
venience, and without loſing their Time or
<
lb
/>
Opportunity, look after their Affairs of both
<
lb
/>
Natures; but alſo that the Fathers (as Men are
<
lb
/>
generally moſt devoted to Religion in their old
<
lb
/>
Age) might firſt pay their Devotions in the
<
lb
/>
Temple, and afterwards repair immediately to
<
lb
/>
the Tranſaction of the publick Buſineſs. </
s
>
<
s
>Add
<
lb
/>
to all this, that when any Ambaſſador or fo
<
lb
/>
reign Prince deſires Audience of the Senate, it
<
lb
/>
becomes the Republick to have a Place ſuitable
<
lb
/>
to the Dignity both of the Stranger and of the
<
lb
/>
City, to receive them in, while they wait for
<
lb
/>
Introduction. </
s
>
<
s
>Laſtly, in publick Buildings of
<
lb
/>
this Sort, you muſt neglect none of thoſe Rules
<
lb
/>
which belong to the convenient and honoura
<
lb
/>
ble Reception of a Multitude of Citizens, and
<
lb
/>
their eaſy Diſmiſſion: And above all you muſt
<
lb
/>
take particular Care, that there is not the leaſt </
s
>
</
p
>
</
chap
>
</
body
>
</
text
>
</
archimedes
>