Buonamici, Francesco
,
De motu libri X
Text
Text Image
Image
XML
Thumbnail overview
Document information
None
Concordance
Figures
Thumbnails
List of thumbnails
<
1 - 10
11 - 20
21 - 30
31 - 40
41 - 50
51 - 60
61 - 70
71 - 80
81 - 90
91 - 100
101 - 110
111 - 120
121 - 130
131 - 140
141 - 150
151 - 160
161 - 170
171 - 180
181 - 190
191 - 200
201 - 210
211 - 220
221 - 230
231 - 240
241 - 250
251 - 260
261 - 270
271 - 280
281 - 290
291 - 300
301 - 310
311 - 320
321 - 330
331 - 340
341 - 350
351 - 360
361 - 370
371 - 380
381 - 390
391 - 400
401 - 410
411 - 420
421 - 430
431 - 440
441 - 450
451 - 460
461 - 470
471 - 480
481 - 490
491 - 500
501 - 510
511 - 520
521 - 530
531 - 540
541 - 550
551 - 560
561 - 570
571 - 580
581 - 590
591 - 600
601 - 610
611 - 620
621 - 630
631 - 640
641 - 650
651 - 660
661 - 670
671 - 680
681 - 690
691 - 700
701 - 710
711 - 720
721 - 730
731 - 740
741 - 750
751 - 760
761 - 770
771 - 780
781 - 790
791 - 800
801 - 810
811 - 820
821 - 830
831 - 840
841 - 850
851 - 860
861 - 870
871 - 880
881 - 890
891 - 900
901 - 910
911 - 920
921 - 930
931 - 940
941 - 950
951 - 960
961 - 970
971 - 980
981 - 990
991 - 1000
1001 - 1010
1011 - 1020
1021 - 1030
1031 - 1040
1041 - 1050
1051 - 1055
>
11
12
13
14
15
16
17
18
19
20
<
1 - 10
11 - 20
21 - 30
31 - 40
41 - 50
51 - 60
61 - 70
71 - 80
81 - 90
91 - 100
101 - 110
111 - 120
121 - 130
131 - 140
141 - 150
151 - 160
161 - 170
171 - 180
181 - 190
191 - 200
201 - 210
211 - 220
221 - 230
231 - 240
241 - 250
251 - 260
261 - 270
271 - 280
281 - 290
291 - 300
301 - 310
311 - 320
321 - 330
331 - 340
341 - 350
351 - 360
361 - 370
371 - 380
381 - 390
391 - 400
401 - 410
411 - 420
421 - 430
431 - 440
441 - 450
451 - 460
461 - 470
471 - 480
481 - 490
491 - 500
501 - 510
511 - 520
521 - 530
531 - 540
541 - 550
551 - 560
561 - 570
571 - 580
581 - 590
591 - 600
601 - 610
611 - 620
621 - 630
631 - 640
641 - 650
651 - 660
661 - 670
671 - 680
681 - 690
691 - 700
701 - 710
711 - 720
721 - 730
731 - 740
741 - 750
751 - 760
761 - 770
771 - 780
781 - 790
791 - 800
801 - 810
811 - 820
821 - 830
831 - 840
841 - 850
851 - 860
861 - 870
871 - 880
881 - 890
891 - 900
901 - 910
911 - 920
921 - 930
931 - 940
941 - 950
951 - 960
961 - 970
971 - 980
981 - 990
991 - 1000
1001 - 1010
1011 - 1020
1021 - 1030
1031 - 1040
1041 - 1050
1051 - 1055
>
page
|<
<
of 1055
>
>|
<
archimedes
>
<
text
>
<
body
>
<
chap
>
<
p
type
="
main
">
<
s
>
<
pb
pagenum
="
94
"/>
manifeſtiſsimè apparet de quo ipſi potiſsimum verba faciunt. </
s
>
<
s
>Nam ſiquid eſt quod latiſsimè pa
<
lb
/>
<
arrow.to.target
n
="
marg811
"/>
<
lb
/>
teat, hoc vnum genus eſt. </
s
>
<
s
>Etenim ſubſtantia per ſe eſt, in
<
expan
abbr
="
eaq́
">eaque</
expan
>
. </
s
>
<
s
>accidens collocatur:
<
expan
abbr
="
indeq́
">indeque</
expan
>
. </
s
>
<
s
>ortum
<
lb
/>
commune vtrorumque prædicatum ens. </
s
>
<
s
>Et ſanè ſi foret prius; quia Deus ab ente continetur, ali
<
lb
/>
quid eſſet Deo prius quod in cogitationem nullo modo cadere poteſt, modò ſit recta. </
s
>
<
s
>Si igitur
<
lb
/>
ens eſt poſterius partibus & de illis ordine quodam prædicatur: quicquid in ſe habet, alij
<
expan
abbr
="
acceptũ
">acceptum</
expan
>
<
lb
/>
referat oportet, & differentias igitur: etenim & ipſæ ſunt eius partes. </
s
>
<
s
>Tùm item differentiæ ſunt
<
lb
/>
vel ſubſtantiæ, & accidentis, aut communiter, aut ſeorſum. </
s
>
<
s
>At quomodocunque ſubſtantia & ac
<
lb
/>
cidens illis generatim ſupponeretur. </
s
>
<
s
>atque ita eueniret, vt ſubſtantia & accidente poſteriores eſ
<
lb
/>
ſent,
<
expan
abbr
="
multoq́
">multoque</
expan
>
. </
s
>
<
s
>magis ipſo ente. </
s
>
<
s
>Prætereà ſi generatim pertinerent ad ens, aut ipſum conſtituerent,
<
lb
/>
aut diuiderent. </
s
>
<
s
>Quòd ſi illas conſtituere fatearis: ex hoc efficeretur, vt aliquid eſſet ente prius.
<
lb
/>
</
s
>
<
s
>Itaque non ens ente prius eſſet. </
s
>
<
s
>Si eas diuidere concedas. </
s
>
<
s
>At communiſsimum quo pacto diuidet?
<
lb
/>
</
s
>
<
s
>Dices fortaſſe communiſsimam differentiam per omne genus entium pertinere, nec ob id impe
<
lb
/>
diri diuiſionis officium, quemadmodum actus & poteſtas, vnum & multa, quæ quidem commu
<
lb
/>
niſsima ſunt, & omnis genus entium peruagantur. </
s
>
<
s
>& tamen habent diuidendi facultatem. </
s
>
<
s
>At pri
<
lb
/>
mùm te admonebo hæc quidem collectim omne genus continere, non ſigillatim, veluti ſic actus
<
lb
/>
& poteſtas pertinent ad ſubſtantiam, vt Deus ſit actus ſimpliciter, nullo autem modo poteſtas, &
<
lb
/>
<
arrow.to.target
n
="
marg812
"/>
<
lb
/>
ita vnus, vt non ſit multa, materia contrà ſit poteſtas & indiuiduum ſic multa, vt neque illa vn
<
lb
/>
quàm ſit actus, neque hoc vnum. </
s
>
<
s
>Quocirca non erit communiſsima differentia entis, quatenus
<
lb
/>
ens eſt, ideſt, res quæ ſub vna ſimplici notione comprehenditur. </
s
>
<
s
>Accedit eodem, quòd differentia
<
lb
/>
eſt ad aliud, & eorum eſt quæ aliquo pacto conueniunt. </
s
>
<
s
>Si ad aliud, non igitur vna; ſi conuenien
<
lb
/>
tium, ergo habet aliquid prius cui accedens ipſum diſtinguat. </
s
>
<
s
>Nunquid ab ente ipſo differet? </
s
>
<
s
>An
<
lb
/>
ſi ita differat; erit non ens, & ita non ens, vt non aliquid futura ſit, ſed omnino nihil. </
s
>
<
s
>Deinde eſto,
<
lb
/>
quòd hæc & huiuſmodi omne genus entium peruagentur & collectim & ſeorſum. </
s
>
<
s
>Atqui omnia
<
lb
/>
hæc, aut ſubſtantiæ ſunt, aut radices egerunt in ſubſtantiis. </
s
>
<
s
>Idcirco & in ſubſtantia exiſtunt, & ex
<
lb
/>
ipſis exiſtunt, ſicut actus accidentis. </
s
>
<
s
>
<
expan
abbr
="
Ideoq́
">Ideoque</
expan
>
. </
s
>
<
s
>ſubſtantiæ ſunt, aut in ſubſtantiam reſoluuntur. </
s
>
<
s
>Vnde
<
lb
/>
etiam notio ſubſtantiæ præcedit ſimpliciter. </
s
>
<
s
>ob
<
expan
abbr
="
eamq́ue
">eamque</
expan
>
rem primùm ſubſtantia, & accidens per
<
lb
/>
hæc diuidentur, non autem ens. </
s
>
<
s
>Quamobrem non erit differentiæ quæ diuidat ens, niſi quatenus
<
lb
/>
diuidit partes entis. </
s
>
<
s
>Neque ob id ea differentia quam iſti ponunt, à nulla certa
<
expan
abbr
="
determinataq́ue
">determinataque</
expan
>
<
lb
/>
virtute proficiſcentem; ſed planè à
<
expan
abbr
="
ſubſtãtia
">ſubſtantia</
expan
>
, vel accidente determinabitur. </
s
>
<
s
>Poſtremò quæ ineptia
<
lb
/>
iſthæc erit, ſi præter ens vna iſta communis differentia ponatur quæ à nulla certa virtute ducat
<
lb
/>
<
arrow.to.target
n
="
marg813
"/>
<
lb
/>
originem? </
s
>
<
s
>etenim ſic per ſe exiſteret, nullo poſterior eſſet. </
s
>
<
s
>Nam ſic ab eo determinari poſſet. </
s
>
<
s
>Nam
<
lb
/>
ſiue quid ſit origine, ſeu natura poſterius aliquam ab eo quod prius eſt, determinationem capiat
<
lb
/>
oportet. </
s
>
<
s
>& ab eo quidem, quod natura prius eſt: quòd orta, vt fertur, producentibus atteſtantur.
<
lb
/>
</
s
>
<
s
>ab eo verò, quod eſt prius origine, quia quæ conſequuntur antecedentium conditionem imitan
<
lb
/>
tur. </
s
>
<
s
>& vt itidem dici ſolet, formæ pro meritis materiæ tribuuntur. </
s
>
<
s
>Et ſi prima ſint indeterminata,
<
lb
/>
quod indeterminatum eſt, determinato contra philoſophorum placita natura pręcedet. </
s
>
<
s
>Tùm
<
expan
abbr
="
etiã
">etiam</
expan
>
<
lb
/>
ſi principia indeterminata & abſque ordine ſunt; nullus ordo
<
gap
/>
iuerit in iis quæ conſequentur.
<
lb
/>
</
s
>
<
s
>Ita nullus ordo in rerum natura, quem tamen eſſentiam mundi perhibent. </
s
>
<
s
>Quandoquidem, ſi
<
lb
/>
ordo, ibi prius. </
s
>
<
s
>Si prius; ergo vnum. </
s
>
<
s
>At hic non vnum: genus nimirum analogum, & differentia
<
lb
/>
à nulla certa virtute pendens, ergo neque prius: neque item ordo. </
s
>
<
s
>Atque hæc quidem me per
<
lb
/>
ſuadent, vt antiquorum veſtigiis hæream potius quàm in eorum ſententiam, quanuis ſapientiſsi
<
lb
/>
morum hominum cadam. </
s
>
<
s
>Cęterùm pertineant hæc ad ens, quibus de illis quæ enti comitantur
<
lb
/>
vnum, multa, neceſſarium, contingens quæ vel entis affectiones vel modi nuncupantur? </
s
>
<
s
>nunquid
<
lb
/>
ſunt ſubſtantiæ quantitates & qualitates, an aliud de illis iudicium facere oportebit? </
s
>
<
s
>quod enim
<
lb
/>
eſt huius quantitas qua ratione illud erit cuius eſt? </
s
>
<
s
>An ita dicemus hæc etiam ad prædicamenta
<
lb
/>
<
arrow.to.target
n
="
marg814
"/>
<
lb
/>
reduci bifariam, nec quidem ſimpliciter, quia ſubſtantiæ ſint, ſed vel vt ea quorum ſunt affectio
<
lb
/>
nes, vtputa vniuerſitas ſubſtantiarum ad ſubſtantiam, cùm ſit ſubſtantiæ qualitas & ita ex rei na
<
lb
/>
tura contingere, vel vt certa figura dictionis exprimuntur, & ita multa numeri & quanti
<
expan
abbr
="
rationẽ
">rationem</
expan
>
<
lb
/>
continent pendens & independens ad aliquid, & ad hæc ſimpliciter & in recto referri. </
s
>
<
s
>Hæc ha
<
lb
/>
bui, quæ de communibus ad vnum è re nata breuiter exponerem, quæ ſanè magno nobis vſui
<
lb
/>
fore ſpero, cùm propter definitiones Ariſtotelicas, tùm etiam vt ratio methodi, atque inſtituti
<
lb
/>
noſtri magis appareat.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg788
"/>
H</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg789
"/>
A</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg790
"/>
B</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg791
"/>
C</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg792
"/>
D</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg793
"/>
a 2. Poſt.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg794
"/>
E</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg795
"/>
a Alex. 1.
<
expan
abbr
="
q.
">que</
expan
>
</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg796
"/>
F</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg797
"/>
b T. 10.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg798
"/>
G</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg799
"/>
c 4. Top.
<
lb
/>
c. 2.
<
lb
/>
<
lb
/>
6. Top. c. 2</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg800
"/>
H</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg801
"/>
d 11. Met.
<
lb
/>
c. 1.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg802
"/>
e 3. de cę
<
lb
/>
lo T. 6.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg803
"/>
A</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg804
"/>
a 1. Poſt.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg805
"/>
b 8. Met.
<
lb
/>
T. vlt.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg806
"/>
c 4. Met.
<
lb
/>
T: 3.
<
lb
/>
<
lb
/>
5. Met.
<
lb
/>
T. 14.
<
lb
/>
<
lb
/>
10. Met.
<
lb
/>
T. 8.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg807
"/>
B</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg808
"/>
d 4. Met.
<
lb
/>
T. c. 3.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg809
"/>
C</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg810
"/>
D</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg811
"/>
E</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg812
"/>
F</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg813
"/>
G</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg814
"/>
H</
s
>
</
p
>
<
p
type
="
head
">
<
s
>
<
emph
type
="
italics
"/>
De methodis compendiaria diſputatio. </
s
>
<
s
>Cap. </
s
>
<
s
>XXIIII
<
emph.end
type
="
italics
"/>
.</
s
>
</
p
>
<
p
type
="
main
">
<
s
>VSVS frequentiſsimus apud interprętes Ariſtotelis huiuſmodi vocum, viæ, inſtrumento
<
lb
/>
rum, methodi,
<
expan
abbr
="
horumq́
">horumque</
expan
>
. </
s
>
<
s
>inter ſe & cùm ordine affinitas ad ſeſe reuocat, & nos admonet,
<
lb
/>
ne tantam rerum confuſionem ſilentio patiamur inuolui, ſed accuratius ſingula perpendamus,
<
lb
/>
quantum tamen loci
<
expan
abbr
="
conſilijq́
">conſilijque</
expan
>
. </
s
>
<
s
>noſtri ratio poſtulabit, non ignari complura volumina conſcripta </
s
>
</
p
>
</
chap
>
</
body
>
</
text
>
</
archimedes
>