Buonamici, Francesco, De motu libri X

Page concordance

< >
Scan Original
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
< >
page |< < of 1055 > >|
    <archimedes>
      <text>
        <body>
          <chap>
            <p type="main">
              <s>
                <pb pagenum="99"/>
                <arrow.to.target n="marg847"/>
                <lb/>
              fit in ea quæ ſunt priora; certè & hęc communia reſoluentur in aliqua priora, & ſic
                <expan abbr="rationẽ">rationem</expan>
              po­
                <lb/>
              ſteriorum obtinebunt. </s>
              <s>
                <expan abbr="Indeq́">Indeque</expan>
              . </s>
              <s>factum fuiſſe puto, quòd idem auctor cauſſas primas in quas re­
                <lb/>
              ſoluuntur demonſtrationes, diſtinxerit à
                <expan abbr="cõpoſitis">compoſitis</expan>
              , & has eſſe prædicarit, materiam primam, &
                <lb/>
                <expan abbr="vltimã">vltimam</expan>
              formam. </s>
              <s>
                <expan abbr="Nanq.">Nanque</expan>
              paullò inferius docet Auerroës compleri ſcientiam per cauſſas exiſten­
                <lb/>
              teis in re propinquas &
                <expan abbr="eſsẽtialeis">eſsentialeis</expan>
              ad quas
                <expan abbr="idẽ">idem</expan>
              nobilis auctor per remotas iubet eſſe
                <expan abbr="procedẽdum">procedendum</expan>
              .
                <lb/>
              </s>
              <s>Ergo remotæ ſunt hîc poſteriores. </s>
              <s>
                <expan abbr="Itaq.">Itaque</expan>
              interpretor materiam primam, non illam ſanè quæ eſt
                <lb/>
              omnia potentia, & remotiſsima, ſed primam, ideſt, medio vacantem: hæc verò eſt proxima, cui
                <lb/>
                <expan abbr="quoq.">quoque</expan>
              reſpondet vltima forma quas diſtinguit Auerroës à compoſitis, eo quòd reliquæ cauſſæ
                <lb/>
              remotiores habeant alias cauſſas in quas reſoluantur; hę verò in nullam reſolui poſſunt. </s>
              <s>Atque
                <lb/>
              ita accipit Auerroës compoſitionem non materialem, ideſt,
                <expan abbr="coagmẽtationem">coagmentationem</expan>
              plurium
                <expan abbr="cauſſarũ">cauſſarum</expan>
                <lb/>
              diuerſi generis, ſed cauſſarem, ſeu formalem, ideſt ex prioribus & poſterioribus &
                <expan abbr="deniq.">denique</expan>
              ordine
                <lb/>
              quodam ſubiectis, & ſubordinatis illi primę cauſſę in eodem genere, hoc eſt proximę qua poſita
                <lb/>
              è veſtigio ponitur effectus, cuius adeptione conſiſtit vniuerſa notitia quæſtionis. </s>
              <s>Quòd ſi cauſſę
                <lb/>
              illæ communes primæ perhibentur, non ſunt primæ omnibus modis, ſed ratione tantùm non re;
                <lb/>
              nihil autem vetat aliquid eſſe prius ratione, re verò poſterius, vt antè ſignificauimus. </s>
              <s>Ab hoc vię
                <lb/>
              ſignificato pendent omnes diſcurſus, ſeu mentis progreſſus qui pertinent ad ſcientias. </s>
              <s>Nanque
                <lb/>
                <arrow.to.target n="marg848"/>
                <lb/>
              demonſtratio quod eſt, erit reſolutio: demonſtratio propter quid, compoſitio. </s>
              <s>conſimiliter de­
                <lb/>
              finituri prius reſoluimus, deinde componimus. </s>
              <s>licebit etiam vniuersè affirmare ad hos progreſ­
                <lb/>
              ſus referri quæcunque munera
                <foreign lang="grc">διανόιας</foreign>
              , vt ſyllogiſmos dialecticos ad reſolutionem, quia diri­
                <lb/>
              guntur ad principia ſcientiarum, & definitiones. </s>
              <s>modò tamen in his progreſsibus ratio notioris
                <lb/>
              & ignotioris habeatur: nam reliqua ſunt viæ tertij ſignificati: Quocirca & hæc via deſinet in
                <lb/>
              inſtrumenta: atqui non inſtrumentorum fabricam, ſed animum potius, vt ita dicam, ſpectabit,
                <lb/>
              & accipiet ordine ſolùm,
                <expan abbr="nõ">non</expan>
              docebit; accipiet autem, quatenus in ipſa non neceſsitas aliqua, vel
                <lb/>
              illatio ſpectatur, ſed cognitio & lumen duntaxat. </s>
              <s>Ab huiuſmodi viarum vſu methodus eſt no­
                <lb/>
              minata, ſed cùm ea
                <expan abbr="quoq.">quoque</expan>
              vox ſit multiplex; operęprecium fore puto, ſi prius
                <expan abbr="itẽ">item</expan>
              de ipſa diſtin­
                <lb/>
              guatur. </s>
              <s>Etenim primo loco methodus ab Ariſtotele vocatur ratio parandi inſtrumenta quibus
                <lb/>
              efficitur ſcientia, quare conuenit cum via tertij ſignificati,
                <emph type="sup"/>
              a
                <emph.end type="sup"/>
              de qua ſuprà dictum eſt abundè.
                <lb/>
              </s>
              <s>
                <arrow.to.target n="marg849"/>
                <lb/>
              Deinde methodus à Galeno frequenter accipitur pro vniuerſali ratione tractandi aliquid, ſiue
                <lb/>
              agendi generatim. </s>
              <s>
                <expan abbr="illudq́">illudque</expan>
              . </s>
              <s>ab eodem auctore animaduertitur, in omni arte duo prima capita
                <expan abbr="cõ-prehendi">con­
                  <lb/>
                prehendi</expan>
              , methodum quę item ab Ariſtotele vocatur ars, & experientiam,
                <expan abbr="atq.">atque</expan>
              illam quidem,
                <lb/>
              vt habeamus vnam quandam communem
                <expan abbr="viã">viam</expan>
              quæ complectatur omnia particularia ob id, vt ea
                <lb/>
              quæ conſimilia ſunt, ad ſuum caput referri valeant, & ſuis locis digeri: alterum verò, vt ſimili­
                <lb/>
                <arrow.to.target n="marg850"/>
                <lb/>
              tudines ac diſsimilitudines obſeruare liceat. </s>
              <s>& illa in ſingularibus agnoſcere, & ad ſingula ſigil­
                <lb/>
              latim applicare quæ in methodo generatim
                <expan abbr="cõprehenſa">comprehenſa</expan>
              fuerint. </s>
              <s>Tertiò methodus eſt inſtrumen­
                <lb/>
              tum quod vel declarat vel fidem facit: vel ad hęc inſtrumenta deducit, quæ item communiter à
                <lb/>
              Ptolemęo & Theone dicitur
                <foreign lang="grc">ἔφοδος</foreign>
              , nos inſinuationem vertimus. </s>
              <s>Quartò eſt doctrina recta ra­
                <lb/>
              tione procedens
                <emph type="sup"/>
              b
                <emph.end type="sup"/>
              ad ea quæ cognoſcenda ſunt, & id potiſsimè reſpicere videtur, vt doceatur.
                <lb/>
              </s>
              <s>
                <arrow.to.target n="marg851"/>
                <lb/>
              quo pacto dici poteſt methodus definitiua &
                <expan abbr="demõſtratiua">demonſtratiua</expan>
              , ſeu ſyllogiſtica in qua definitio, de­
                <lb/>
              monſtratio,
                <expan abbr="ſyllogiſmuſq́">ſyllogiſmuſque</expan>
              . </s>
              <s>ratione & via docerentur, quam nonnulli ſic acceperunt,
                <emph type="sup"/>
              c
                <emph.end type="sup"/>
              vt non vi­
                <lb/>
                <arrow.to.target n="marg852"/>
                <lb/>
              derint eiuſmodi tractationes à via, aut ordine quibus traditę ſunt, ac diſpoſitę, fuiſſe
                <expan abbr="nonnunquã">nonnunquam</expan>
                <lb/>
              vocatas, & hæc ponitur 1. Phyſ. T. 1. de hac ſermo eſt habendus. </s>
              <s>
                <expan abbr="Explicandũ">Explicandum</expan>
              verò eſt ante alia,
                <lb/>
              quæ'nam
                <expan abbr="conſtituãt">conſtituant</expan>
              methodum in hoc ſignificato, & quid ipſa ſit. </s>
              <s>Atqui docet Ariſtoteles eam
                <lb/>
              è duobus conſtare principiis, altero quod eſt ſcientia rei tractandę;
                <expan abbr="atq.">atque</expan>
              altero quod Ariſtoteles
                <lb/>
              eruditionem vocat. </s>
              <s>Agamus de primo. </s>
              <s>Scientia eſt habitus per demonſtrationem acquiſitus: hęc
                <lb/>
              enim recta eſt ratio, quia conſiſtit certis & propriis principiis, atque ita connexis, vt id quod per
                <lb/>
              demonſtrationem cognoſcitur, aliter ſe habere non poſsit. </s>
              <s>Quocirca cùm mens noſtra collimet
                <lb/>
              in verum, demonſtratione vtens eo certiſsimè potietur. </s>
              <s>
                <expan abbr="eaq́">eaque</expan>
              . </s>
              <s>videtur eſſe pars propria docentis in
                <lb/>
                <arrow.to.target n="marg853"/>
                <lb/>
              methodo. </s>
              <s>
                <expan abbr="Sciẽtia">Scientia</expan>
              verò tametiſi reſpicit ſolam veritatem per ſe, ſi preſsius accipiatur, & ea vel eſt
                <lb/>
              naturalis, vel mathematica, vel diuina; funditur etiam ad omne genus veritatis, ſiue illa per ſe
                <expan abbr="re-quirat̃">re­
                  <lb/>
                quiratur</expan>
              , ſiue actionis aut effectionis gratia quod in ciuilibus facultatibus euenit, & in reliquis ar­
                <lb/>
              tibus, vbi citrà actionem, aut effectiones rerum naturas
                <expan abbr="ſpectãdas">ſpectandas</expan>
              ſuſcipimus, vt ex iis quæ opor­
                <lb/>
              tunè conſiderata fuerint, de ſingulis quæ nobis occurrunt,
                <expan abbr="rectũ">rectum</expan>
              iudicium facere valeamus & ex
                <lb/>
              eorum agere pręſcripto, quod item contemplari vocauit Ariſtoteles. </s>
              <s>
                <emph type="sup"/>
              d
                <emph.end type="sup"/>
              Itaque duplex ſolet eſſe
                <lb/>
                <arrow.to.target n="marg854"/>
                <lb/>
              pars huiuſmodi facultatum; altera quidem quę theorica dici ſolet, atque altera quam vulgò pra­
                <lb/>
              cticen appellant, pars quidem illa, quę theorica dicitur,
                <expan abbr="cõſtituit">conſtituit</expan>
                <expan abbr="methodũ">methodum</expan>
              . </s>
              <s>Etenim, vt monet nos
                <lb/>
              Ariſt. </s>
              <s>
                <emph type="sup"/>
              e
                <emph.end type="sup"/>
              inter varias conſiderationeis quę in vna quaque re,
                <expan abbr="naturaq́">naturaque</expan>
              . </s>
              <s>
                <expan abbr="excutiẽda">excutienda</expan>
              negocium
                <expan abbr="faciũt">faciunt</expan>
              ,
                <lb/>
                <arrow.to.target n="marg855"/>
                <lb/>
              &
                <expan abbr="contẽplationis">contemplationis</expan>
              egent, alię ad
                <expan abbr="cognoſcendũ">cognoſcendum</expan>
              tantùm pertinent, aliæ verò ad
                <expan abbr="acquiſitionẽ">acquiſitionem</expan>
              , & ne­
                <lb/>
              gocia
                <expan abbr="ſpectãt">ſpectant</expan>
              . </s>
              <s>
                <expan abbr="Quamobrẽ">Quamobrem</expan>
              ea quę in ſola
                <expan abbr="contẽplatione">contemplatione</expan>
              poſita
                <expan abbr="sũt">sunt</expan>
              , oportuno
                <expan abbr="tẽpore">tempore</expan>
              tractare opor­
                <lb/>
              tet: hoc
                <expan abbr=".n.">enim</expan>
              methodi
                <expan abbr="propriũ">proprium</expan>
              munus eſt, & hic eius finis,
                <emph type="sup"/>
              f
                <emph.end type="sup"/>
              vt
                <foreign lang="grc">ὁδῷ καὶ ρᾷστα</foreign>
              , vt verbis Ariſt. </s>
              <s>vtar, ideſt,
                <lb/>
                <arrow.to.target n="marg856"/>
              </s>
            </p>
          </chap>
        </body>
      </text>
    </archimedes>
Impressum