Alberti, Leone Battista
,
Architecture
,
1755
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That they be firm, ſolid, durable, in a Man
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ner eternal, as to Stability: And as to Grace
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fulneſs and Beauty, delicately and juſtly adorn
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ed, and ſet off in all their Parts. </
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<
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>Having laid
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down theſe Principles as the Foundations of
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what we are to write, we proceed to our Subject.</
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<
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>CHAP. III.</
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Of the Region, of the Climate or Air, of the Sun and Winds, which affect the Air.
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<
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>The Ancients uſed the utmoſt Caution
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to ſix upon a Region that had in it
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nothing noxious, and was furniſhed with all
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Conveniences; and eſpecially they took parti
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cular Care that the Air was not unwholeſome
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or intemperate; in which they ſhewed a great
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Deal of Prudence; for they knew that if the
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Earth or Water had any Defect in them, Art
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and Induſtry might correct it; but they affirm
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ed, that neither Contrivance nor Multitude of
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Hands was able ſufficiently to correct and a
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mend the Air. </
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>And it muſt be allowed, that,
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as what we breathe is ſo conducive to the
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Nouriſhment and Support of Life, the purer
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it is, the more it muſt preſerve and main
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tain our Health. </
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>Beſides, how great an In
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fluence the Air has in the Generation, Pro
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duction, Aliment, and Preſervation of Things,
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is unknown to nobody. </
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>It is even obſerved,
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that they who draw a pure Air, have better
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Underſtandings than thoſe who breathe a heavy
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moiſt one: Which is ſuppoſed to be the Rea
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ſon that the
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Athenians
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had much ſharper Wits
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than the
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Thebans.
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<
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> We know that the Air,
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according to the different Situation and Poſiti
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on of Places, affects us ſometimes in one Man
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ner, and ſometimes in another. </
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>Some of the
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Cauſes of this Variety we imagine we under
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ſtand; others by the Obſcurity of their Natures
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are altogether hidden and unknown to us. </
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>We
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ſhall firſt ſpeak of the manifeſt Cauſes, and
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conſider afterwards of the more occult; that
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we may know how to chuſe a Region com
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modious and healthful. </
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<
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>The Ancient Theo
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logiſts called the Air
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Pallas. </
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<
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>Homer
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makes
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her a Goddeſs, and names her
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Glaucopis,
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which
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ſignifies an Air naturally clear and tranſparent.
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>And it is certain, that Air is the moſt healthy,
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which is the moſt purged and purified, and
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which may moſt eaſily be pierced by the Sight,
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the cleareſt and lighteſt, and the leaſt Subject
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to Variations. </
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<
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>And on the contrary we af
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firm the Air to be peſtiferous, where there is a
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continued Collection of thick Clouds and ſtink
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ing Vapours, and which always hangs like a
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great Weight upon the Eyes, and obſtructs
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the Sight. </
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>The Occaſion of this Difference
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proceeds from ſeveral Cauſes, but chiefly I
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take it, from the Sun and Winds. </
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>But we are
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not here to ſpend Time in theſe phyſical En
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quiries, how the Vapours by the Power of the
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Sun are raiſed from the moſt profound and
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hidden Parts of the Earth, and drawn up to
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the Sky, where gathering themſelves together
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in vaſt Bodies in the immenſe Spaces of the
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Air, either by their own huge Weight, or by
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receiving the Rays of the Sun upon their rari
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fied Parts, they fall and thereby preſs upon the
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Air and occaſion the Winds; and being after
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wards carried to the Ocean by their Drought,
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they plunge, and having bathed and impregna
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ted themſelves with Moiſture from the Sea,
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they once more aſcend through the Air, where
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being preſſed by the Winds, and as it were
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ſqueezed like a Sponge, they diſcharge their
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Burthen of Water in Rains, which again
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create new Vapours. </
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<
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>Whether theſe Conjec
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tures be true, or whether the Wind be occaſi
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oned by a dry Fumoſity of the Earth, or a hot
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Evaporation ſtirred by the Preſſure of the Cold;
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or that it be, as we may call it, the Breath of
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the Air; or nothing but the Air itſelf put into
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Agitation by the Motion of the World, or by
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the Courſe and Radiation of the Stars; or by
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the generating Spirit of all Things in its own
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Nature active, or ſomething elſe not of a ſepa
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rate Exiſtence, but conſiſting in the Air itſelf
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acted upon and inflamed by the Heat of the
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higher Air; or whatever other Opinion or
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Way of accounting for theſe Things be truer
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or more ancient, I ſhall paſs it over as not
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making to my Purpoſe. </
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<
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>However, unleſs I am
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miſtaken, we may conceive from what has been
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ſaid already, why ſome Countries in the World
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enjoy a pleaſant chearful Air, while others,
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cloſe adjoyning to them, and as it were laid
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by Nature in the ſame Lap, are ſtupified and
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afflicted with a heavy and diſmal Climate.
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<
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>For I ſuppoſe, that this happens from no other
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Cauſe, but their being ill diſpoſed for the O
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peration of the Sun and Winds.
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Cicero
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tells
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us, that
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Syracuſe
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was ſo placed, that the Inha
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bitants never miſſed ſeeing the Sun every Day
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in the Year; a Situation very ſeldom to be met </
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