Bošković, Ruđer Josip, Theoria philosophiae naturalis redacta ad unicam legem virium in natura existentium

Table of handwritten notes

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              <pb o="71" file="0123" n="123" rhead="PARS PRIMA."/>
            haſce proprietates conjungere poſſit cum facultate cogitandi,
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            volendique.</s>
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          <p>
            <s xml:space="preserve">156. </s>
            <s xml:space="preserve">Nec vero illud reponi poteſt, argumentum potiſſimum
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              <note position="right" xlink:label="note-0123-01" xlink:href="note-0123-01a" xml:space="preserve">Nihil amitti, a-
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              miſſo argumen-
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              to eorum, qui
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              a compoſi tione
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              partium dedu-
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              cunt incapaci-
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              tatem cogitatio-
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              nis.</note>
            ad evincendum, materiam cogitare non poſſe, deduci ab ex-
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            tenſione, & </s>
            <s xml:space="preserve">partium compoſitione, quibus ſublatis, omne id
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            fundamentum prorſus corruere, & </s>
            <s xml:space="preserve">ad materialiſmum fterni
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            viam. </s>
            <s xml:space="preserve">Nam ego ſane non video, quid argumenti peti poſſit
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            ab extenſione, & </s>
            <s xml:space="preserve">partium compoſitione pro incapacitate co-
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            gitandi, & </s>
            <s xml:space="preserve">volendi. </s>
            <s xml:space="preserve">Senſibilitas, præcipua corporum, & </s>
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            materiæ proprietas, quæ ipſam adeo a ſpiritibus diſcriminat,
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            non ab extenſione continua, & </s>
            <s xml:space="preserve">compoſitione partium pendet,
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            uti vidimus, ſed ab impenetrabilitate, quæ ipſa proprietas ab
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            extenſione continua, & </s>
            <s xml:space="preserve">compoſitione non pendet. </s>
            <s xml:space="preserve">Sunt,
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            qui adhibent hoc argumentum ad excludendam capacitatem
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            cogitandi a materia, deſumptum a compoſitione partium: </s>
            <s xml:space="preserve">ſi
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            materia cogitaret; </s>
            <s xml:space="preserve">ſingulæ ejus partes deberent ſingulas cogita-
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            tionis partes habere, adeoque nulla pars objectum percipe-
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            ret; </s>
            <s xml:space="preserve">cum nulla haberet eam perceptionis partem, quam ha-
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            bet altera. </s>
            <s xml:space="preserve">Id argumentum in mea Theoria amittitur; </s>
            <s xml:space="preserve">at
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            id ipſum, meo quidem judicio, vim nullam habet. </s>
            <s xml:space="preserve">Nam
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            poffet aliquis refpondere, cogitationem totam indiviſibilem
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            exiſtere in tota maſſa materiæ, quæ certa partium diſpoſitione
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            ſit prædita, uti anima rationalis per tam multos Philoſophos,
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            ut ut indiviſibilis, in omni corpore, vel faltem in parte cor-
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            poris aliqua diviſibili exiſtit, & </s>
            <s xml:space="preserve">ad ejuſmodi præſentiam præ-
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            ſtandam certa indiget diſpoſitione partium ipſius corporis, qua
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            ſemel læſa per vulnus, ipſa non poteſt ultra ibi eſſe; </s>
            <s xml:space="preserve">atque
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            ut viventis corporei, ſive animalis rationalis natura, & </s>
            <s xml:space="preserve">de-
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            terminatio habetur per materiam diviſibilem, & </s>
            <s xml:space="preserve">certo modo
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            conſtructam, una cum anima indiviſibili; </s>
            <s xml:space="preserve">ita ibi per indiviſi-
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            bilem cogitationem inhærentem diviſibili materiæ natura, & </s>
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            denominatio cogitantis haberetur. </s>
            <s xml:space="preserve">Unde aperte conſtat eo ar-
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            gumento amiſſo, nihil omnino amitti, quod jure dolendum
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            ſit.</s>
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          <p>
            <s xml:space="preserve">157. </s>
            <s xml:space="preserve">Sed quidquid de eo argumento cenſeri debeat, nihil
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              <note position="right" xlink:label="note-0123-02" xlink:href="note-0123-02a" xml:space="preserve">Etiam ſi quid-
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              piam amitta-
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              tur; theoriam
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              poſitive probari,
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              & in ea manere
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              ſummum diſ-
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              crimen inter
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              materiam, &
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              ſpiritum.</note>
            refert, nec ad infirmandam Theoriam poſitivis, & </s>
            <s xml:space="preserve">validis ar-
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            gumentis comprobatam, ac e ſolidiſſimis principiis directa ra-
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            tiocinatione deductam, quidquam poteſt unum, vel alterum
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            argumentum amiſſum, quod ad probandam aliquam veritatem
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            aliunde notam, & </s>
            <s xml:space="preserve">a revelatis principiis aut directe, aut indi-
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            recte conſirmatam, ab aliquibus adhibeatur, quando etiam vim
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            habeat aliquam, quam, uti oſtendi, ſuperius allatum argumen-
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            tum omnino non habet. </s>
            <s xml:space="preserve">Satis eſt, ſi illa Theoria cum ejuſmodi
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            veritate conjungi poffit, uti hæc noſtra cum immaterialitate ſpi-
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            rituum conjungitur optime, cum retineat pro materia inertiam,
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            impenetrabilitatem, fenſibilitatem, incapacitatem cogitandi,
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            & </s>
            <s xml:space="preserve">pro ſpiritibus retineat incapacitatem afficiendi ſenſus noſtros
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            per impenetrabilitatem, & </s>
            <s xml:space="preserve">facultatem cogitandi, ac volendi.</s>
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