Aristoteles
,
Physicorvm Aristotelis, sev, de natvrali auscultatione, libri octo
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LIBER I.
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unum, ut uestimentum, ac tunica, fit ut Heracliti ſenten-
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tiam dicant. </
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<
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xml:space
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">Eadem enim erit, boni malí que ratio: </
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xml:space
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">& </
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<
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xml:space
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boni, ac boni: </
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<
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xml:space
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">quare idem erit bonum, atque non bonum, & </
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xml:space
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<
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homo, ac equus idem: </
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<
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xml:space
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">& </
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<
s
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xml:space
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">homo atque non homo. </
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>
<
s
xml:id
="
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xml:space
="
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">At ſermo
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ipſorum non unum ea quæ ſunt, ſed nibil aſſerit eſſe: </
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xml:space
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">& </
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<
s
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<
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eadem inſuper ratio qualitatis, ac quantitatis erit. </
s
>
<
s
xml:id
="
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xml:space
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">At enim
<
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/>
posteri quoque perinde atq; </
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>
<
s
xml:id
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xml:space
="
preserve
">ueteres turbabantur, ne ipſis
<
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eueniat, ut res eædem ſimul ſint unum & </
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<
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xml:space
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<
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pter alij, eſt ipſum, auferebant, uti Lycophron, alij dictio-
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/>
nem transformabant, hominem non album eſſe dicentes,
<
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ſed albere: </
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>
<
s
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xml:space
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">neque ambulantem eſſe, ſed ambulare: </
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<
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xml:space
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<
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eſt adiungentes, id quod eſt unum: </
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<
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xml:space
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<
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xml:space
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">Vnũ actu eſt,
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cũ non eſt alte,
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rius pars: pote-
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ſtate verò (id
<
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/>
eſt, potentia)
<
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/>
quãdiu eſt alte
<
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rius pars.</
note
>
id quod eſt unum, aut id quod eſt, unicè diceretur. </
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<
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<
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uerò ſunt ea, quæ ſunt. </
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<
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<
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xml:space
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">nam aliud eſt album,
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aliud muſicum, ratione: </
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<
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xml:space
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">idem autem eſt utrunque, ipſum
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igitur unum, plura nimirum eſt. </
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<
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xml:space
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">Aut diuiſione, ut totum,
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ac partes. </
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<
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xml:space
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<
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xml:space
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">ipſum unum,
<
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multa eſſe iam fatebantur, perinde quaſi non poſſet idem,
<
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unum, ac plura eſſe, non tamen ea quæ opponuntur. </
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<
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enim ipſum unum, & </
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<
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<
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<
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xml:space
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modo nobis aduerſus hanc ſententiam proferentibus, ea
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quæ ſunt, non poſſe unum eſſe, uidentur.</
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<
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">Quòd non ſit difficile, vt quis ſoluat rationes Parmenidis,
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& </
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<
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">Nam hic quidem vtroque peccat, & </
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">Forma, & </
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Materia ſyllogiſtica, quatenus & </
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& </
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<
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">forma vtitur vitioſa. </
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<
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xml:space
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">Parmenidis autem ratio concludit
<
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quidem, ſed aliud quàm ipſainſtituat.</
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<
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">difficile eſt ea ſoluere, quibus illi homines
<
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hanc ſuam ſententiã ostendebant. </
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<
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<
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tendendo ratiocinatur, & </
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<
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<
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falſa ſumunt, & </
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<
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<
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tamen ratio magis eſt inepta, neque ullam </
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