Buonamici, Francesco
,
De motu libri X
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quæ attulerit idem philoſophus, vulgò nota ſunt: & ſi quid eſt, quod de ipſo priuatum dici queat
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ad illa referetur quæ ad eius defenſionem poſteà dicentur. </
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>
<
s
>Zeno igitur, vt antea ſignificauimus
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duplici rationum genere vſus eſt, altero
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abbr
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quidẽ
">quidem</
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non naturali ſimpliciter, atque altero non naturali
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quoddam ex parte; primum diſputandi genus expoſuit Ariſt. </
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>
<
s
>in eo libro quo
<
expan
abbr
="
Xenophanẽ
">Xenophanem</
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>
<
expan
abbr
="
quoq.
">quoque</
expan
>
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& vnà Gorgiam confutat; alterum tractat in phyſicis. </
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>
<
s
>Nos hî primùm diſputationis genus attin
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gemus, in quod more dialectico inuehemur, vt item fecit præceptor, dum primo de Natura, & in
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libro de placitis contra principia naturæ tollentes inuectus eſt. </
s
>
<
s
>Sed prius illius argumenta recite
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mus. </
s
>
<
s
>Ille
<
expan
abbr
="
cõi
">coni</
expan
>
principio ſumpto, nimirum, nihil ex nihilo fieri poſſe ſic ducit
<
expan
abbr
="
argumẽtam
">argumentam</
expan
>
. </
s
>
<
s
>Id quod
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lb
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fit, aut fit ex ſimilibus aut ex diſsimilib. Atqui nihil horum fieri poteſt. </
s
>
<
s
>Non ſanè ex familib. Nam
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/>
ſi ſimilia fuerint, nulla cauſſa eſt cur hoc magis genitum ſit quàm gignat. </
s
>
<
s
>ſiquidem
<
expan
abbr
="
ſimiliũ
">ſimilium</
expan
>
rerum
<
lb
/>
conditiones ſimiles eſſe ſoleant. </
s
>
<
s
>Neque item ex diſsimilib. quod
<
expan
abbr
="
.n.
">enim</
expan
>
diſsimile eſt, non eſt id quod
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lb
/>
gigni oportet. </
s
>
<
s
>Ergo non ens. </
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>
<
s
>At ex non ente nihil gigni poteſt. </
s
>
<
s
>Si non gignitur & æternum ſit ne
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/>
ceſſe eſt, & cùm hoc æternum, vt ipſe vult, ſit Deus. </
s
>
<
s
>Deus verò omnium optimus, & hoc
<
expan
abbr
="
æternũ
">æternum</
expan
>
<
lb
/>
erit omnium
<
expan
abbr
="
optimũ
">optimum</
expan
>
. </
s
>
<
s
>& vnum igitur. </
s
>
<
s
>Nam ſi duo pluresúe ſint, iam non
<
expan
abbr
="
omniũ
">omnium</
expan
>
erit optimum &
<
lb
/>
pręſtantiſsimum, quae vel ſimiles forent, vel diſsimiles; ac ſi fuerint ſimiles,
<
expan
abbr
="
pręſtantiſsimũ
">pręſtantiſsimum</
expan
>
&
<
expan
abbr
="
optimũ
">optimum</
expan
>
<
lb
/>
omnium eſſe nequeat, plures
<
expan
abbr
="
.n.
">enim</
expan
>
eſſent
<
expan
abbr
="
omniũ
">omnium</
expan
>
pręſtantiſsimi, quod
<
expan
abbr
="
quidẽ
">quidem</
expan
>
<
expan
abbr
="
rerũ
">rerum</
expan
>
natura non patitur.
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lb
/>
</
s
>
<
s
>ſi verò diſsimiles: ij qui cedunt, Dij futuri non ſint. </
s
>
<
s
>Etenim ea eſt Dei conditio, vt ſuperet, non ſu
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n
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peretur, quia igitur omnia ſuperat Deus (iam
<
expan
abbr
="
.n.
">enim</
expan
>
talem
<
expan
abbr
="
notionẽ
">notionem</
expan
>
de Deo nos anticipauimus, & ea
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lb
/>
poſſe quę velit) aut non
<
expan
abbr
="
oĩa
">omnia</
expan
>
ſuperabit, ſi plures Dij ſint, nec Deus igitur: aut ij qui ſuperantur, Dij
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lb
/>
non erunt. </
s
>
<
s
>Idem quoque quæ vult non poterit: quandò & alij Dij ſimiles idem aut
<
expan
abbr
="
oppoſitũ
">oppoſitum</
expan
>
vo
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lb
/>
lent &
<
expan
abbr
="
poterũt
">poterunt</
expan
>
. </
s
>
<
s
>Vnus igitur. </
s
>
<
s
>Ergo
<
expan
abbr
="
vndiq́
">vndique</
expan
>
. </
s
>
<
s
>ſui ſimilis omnibus ſenſibus. </
s
>
<
s
>Itaque & globoſus. </
s
>
<
s
>Iam ſi
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lb
/>
æternus vnus, & globoſus; neque finitus, neque infinitus. </
s
>
<
s
>Neque ſanè finitus eo quòd ad alterum
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lb
/>
finiretur. </
s
>
<
s
>ſic vno plura eſſent. </
s
>
<
s
>Neque infinitus item; quòd infinitum ſit non ens. </
s
>
<
s
>caret
<
expan
abbr
="
.n.
">enim</
expan
>
principio
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lb
/>
medio ac fine, quocirca negatione exprimitur. </
s
>
<
s
>quòd verò eſt
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expan
abbr
="
hmõi
">huiusmodi</
expan
>
, non ens eſt. </
s
>
<
s
>
<
expan
abbr
="
Nõ
">non</
expan
>
igitur infinitus
<
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/>
Deus. </
s
>
<
s
>Idem quoque neque mobilis, neque immobilis. </
s
>
<
s
>
<
expan
abbr
="
ſiquidẽ
">ſiquidem</
expan
>
vbi motus, ibi plura. </
s
>
<
s
>At hoc
<
expan
abbr
="
vnũ
">vnum</
expan
>
eſt,
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lb
/>
immobile verò ob
<
expan
abbr
="
eandẽ
">eandem</
expan
>
cauſſam ob
<
expan
abbr
="
quã
">quam</
expan
>
<
expan
abbr
="
infinitũ
">infinitum</
expan
>
non eſſe diximus, neque
<
expan
abbr
="
itẽ
">item</
expan
>
eſſe poteſt. </
s
>
<
s
>& cùm
<
lb
/>
quieſcere ſit, vel non moueri, &
<
expan
abbr
="
nõ
">non</
expan
>
ens igitur, vel
<
expan
abbr
="
cũ
">cum</
expan
>
etiam id quieſcere dicatur quod poteſt
<
expan
abbr
="
aliqñ
">aliquando</
expan
>
<
lb
/>
moueri; Deus
<
expan
abbr
="
autẽ
">autem</
expan
>
non mouetur. </
s
>
<
s
>Itaque nec quieſcit Deus. </
s
>
<
s
>Vt igitur in
<
expan
abbr
="
vnũ
">vnum</
expan
>
<
expan
abbr
="
oĩa
">omnia</
expan
>
Dei attributa col
<
lb
/>
ligamus. </
s
>
<
s
>Hoc quod eſt
<
expan
abbr
="
quẽ
">quem</
expan
>
<
expan
abbr
="
Deũ
">Deum</
expan
>
poſuit Zeno. </
s
>
<
s
>eſt
<
expan
abbr
="
æternũ
">æternum</
expan
>
<
expan
abbr
="
vnũ
">vnum</
expan
>
, ſimile, globoſum, nec
<
expan
abbr
="
finitũ
">finitum</
expan
>
, neque
<
lb
/>
<
expan
abbr
="
infinitũ
">infinitum</
expan
>
, neque
<
expan
abbr
="
quieſcẽs
">quieſcens</
expan
>
, nec immobile. </
s
>
<
s
>Hæc Zeno profitetur, quæ
<
expan
abbr
="
tñ
">tantum</
expan
>
nullam
<
expan
abbr
="
neceſsitatẽ
">neceſsitatem</
expan
>
<
expan
abbr
="
adiunctã
">adiunctam</
expan
>
<
lb
/>
habere demonſtret Ariſt. </
s
>
<
s
>& ſigillatim ſingula percurrat. </
s
>
<
s
>Sed vt ingenuè fatear,
<
expan
abbr
="
oĩa
">omnia</
expan
>
ſic perturbata
<
lb
/>
<
arrow.to.target
n
="
marg923
"/>
<
lb
/>
ſunt, vt
<
expan
abbr
="
reſponſionũ
">reſponſionum</
expan
>
vis difficilè colligatur. </
s
>
<
s
>conabimur ergo, quoad fieri poterit,
<
expan
abbr
="
quã
">quam</
expan
>
maximè ſen
<
lb
/>
ſa Ariſt. </
s
>
<
s
>exprimere, ac ſi non ſuccedat accedere ad id
<
expan
abbr
="
quã
">quam</
expan
>
maximè,
<
expan
abbr
="
vnũ
">vnum</
expan
>
hoc experiri, vt
<
expan
abbr
="
ſaltẽ
">ſaltem</
expan
>
<
expan
abbr
="
argu-mentorũ
">argu
<
lb
/>
mentorum</
expan
>
vitia quoquopacto detegantur. </
s
>
<
s
>In prima igitur conſecutione, fallacia
<
expan
abbr
="
cõſequentis
">conſequentis</
expan
>
ineſt:
<
lb
/>
cùm
<
expan
abbr
="
.n.
">enim</
expan
>
diuiſio debeat
<
expan
abbr
="
oĩa
">omnia</
expan
>
<
expan
abbr
="
cõſequentis
">conſequentis</
expan
>
<
expan
abbr
="
mẽbra
">membra</
expan
>
<
expan
abbr
="
cõplecti
">complecti</
expan
>
, primùm fallit accipiens
<
expan
abbr
="
oẽ
">omnem</
expan
>
id quod fit, fieri
<
lb
/>
aut ex ſimili, aut ex diſsimili. </
s
>
<
s
>Nam fit id quod fit ex non ente, de quo nec ſimile, neque diſsimile
<
lb
/>
prædicantur,
<
expan
abbr
="
etiã
">etiam</
expan
>
ſi ex nihilo nihil fiat. </
s
>
<
s
>Sed eſto, ſit Deus ingenitus, nunquid ex hoc vnus? </
s
>
<
s
>quid
<
expan
abbr
="
.n.
">enim</
expan
>
<
lb
/>
vetat, quominus plura conſimili
<
expan
abbr
="
rõne
">ratione</
expan
>
ſint ingenita? </
s
>
<
s
>An'ne ex eo, quae eſt
<
expan
abbr
="
oĩum
">omnium</
expan
>
præſtantiſsimus? </
s
>
<
s
>mi
<
lb
/>
nimè profectò. </
s
>
<
s
>
<
expan
abbr
="
Nã
">Nam</
expan
>
<
expan
abbr
="
cũ
">cum</
expan
>
<
expan
abbr
="
pręſtantiſsimũ
">pręſtantiſsimum</
expan
>
, & id quod
<
expan
abbr
="
Grãmatici
">Grammatici</
expan
>
<
expan
abbr
="
ſuperlatiuũ
">ſuperlatiuum</
expan
>
<
expan
abbr
="
vocãt
">vocant</
expan
>
,
<
expan
abbr
="
bifariã
">bifariam</
expan
>
ſumi poſsit,
<
lb
/>
vel ad aliud, vel ſimpliciter,
<
emph
type
="
sup
"/>
a
<
emph.end
type
="
sup
"/>
neque
<
expan
abbr
="
vnũ
">vnum</
expan
>
, neque
<
expan
abbr
="
ſummũ
">ſummum</
expan
>
certe eſſe oportet, id quod
<
expan
abbr
="
ſummũ
">ſummum</
expan
>
<
expan
abbr
="
dicit̃
">dicitur</
expan
>
.
<
lb
/>
</
s
>
<
s
>
<
arrow.to.target
n
="
marg924
"/>
<
lb
/>
ſi ita dicatur ad alia. </
s
>
<
s
>neque
<
expan
abbr
="
.n.
">enim</
expan
>
<
expan
abbr
="
ſummũ
">ſummum</
expan
>
erit, ſi ad alia dicatur;
<
expan
abbr
="
ſiquidẽ
">ſiquidem</
expan
>
illa quibus
<
expan
abbr
="
cũ
">cum</
expan
>
confertur, eſſe
<
lb
/>
poſsint infima, quę
<
expan
abbr
="
quãuis
">quanuis</
expan
>
id ſuperet quod
<
expan
abbr
="
pręſtantiſsimũ
">pręſtantiſsimum</
expan
>
dicitur; non idcirco ſit præſtans, ne
<
expan
abbr
="
dũ
">dum</
expan
>
<
lb
/>
<
expan
abbr
="
pręſtantiſsimũ
">pręſtantiſsimum</
expan
>
: cur non
<
expan
abbr
="
etiã
">etiam</
expan
>
ſic plura erunt affecta conſimiliter? </
s
>
<
s
>Quòd ſi ita dicitur, quia talis ſit
<
lb
/>
eius natura, quod .ſ. </
s
>
<
s
>optimè ſe habeat: quid prohibet, quin multa quoque ſint
<
expan
abbr
="
hmõi
">huiusmodi</
expan
>
, vt hæc char
<
lb
/>
ta, ſi
<
expan
abbr
="
cũ
">cum</
expan
>
alijs conferatur, quæ ruri ſunt, albiſsima dicetur,
<
expan
abbr
="
qm̃
">quam</
expan
>
cæteræ ſint minus albæ, nihilominus
<
lb
/>
<
arrow.to.target
n
="
marg925
"/>
<
lb
/>
adhuc albior fieri poterit, & multæ hac ipſa ſunt albiores? </
s
>
<
s
>verum ſi albiſsimum ſit id quod omne
<
lb
/>
punctum tulit albedinis, cur non erunt alia conſimilia, & ſic plura? </
s
>
<
s
>Neque illud neceſsarium. </
s
>
<
s
>Si
<
lb
/>
vnus fuerit, vt
<
expan
abbr
="
vndiq́
">vndique</
expan
>
. </
s
>
<
s
>ſenſus habeat, & ſui ſimilis ſit: quandò etiam, vt totum ſentiat, ſufficiat, ſi
<
lb
/>
vna ex parte videat, quemadmodum animal oculis cernens & auribus
<
expan
abbr
="
audiẽs
">audiens</
expan
>
totum ſentit. </
s
>
<
s
>Tùm
<
lb
/>
etiam cur neceſſarium putat id quod ſui ſimile
<
expan
abbr
="
vndiq́
">vndique</
expan
>
. </
s
>
<
s
>eſt, eſſe globoſum? </
s
>
<
s
>non'ne ceruſſa vndique
<
lb
/>
alba eſt, neque tamen globoſa? </
s
>
<
s
>Quid etiam refert, vt ſit
<
expan
abbr
="
principiũ
">principium</
expan
>
, quòd ſit globoſum? </
s
>
<
s
>quaſi verò
<
lb
/>
omnis cauſſa debeat eſſe globoſa;
<
expan
abbr
="
eiusq́
">eiusque</
expan
>
. </
s
>
<
s
>
<
expan
abbr
="
rõnem
">rationem</
expan
>
<
expan
abbr
="
cõſtituat
">conſtituat</
expan
>
globus. </
s
>
<
s
>Porrò ſi
<
expan
abbr
="
quantũ
">quantum</
expan
>
ponitur Deus à
<
lb
/>
Zenone, aut terminos habet, aut caret terminis. </
s
>
<
s
>Itaque neceſſariò finitum, aut infinitum eſt, ita
<
expan
abbr
="
.n.
">enim</
expan
>
<
lb
/>
finitum &
<
expan
abbr
="
infinitũ
">infinitum</
expan
>
definiuntur quòd ſit
<
expan
abbr
="
quantũ
">quantum</
expan
>
,
<
expan
abbr
="
idq́ue
">idque</
expan
>
vel terminos habeat, vel ijs careat. </
s
>
<
s
>At glo
<
lb
/>
boſum terminos habet, vt
<
expan
abbr
="
centrũ
">centrum</
expan
>
&
<
expan
abbr
="
circunferentiã
">circunferentiam</
expan
>
, ergo
<
expan
abbr
="
finitũ
">finitum</
expan
>
. </
s
>
<
s
>Neque illud
<
expan
abbr
="
neceſſariũ
">neceſſarium</
expan
>
, quae ad aliud
<
lb
/>
finiatur: in ſeipſo
<
expan
abbr
="
.n.
">enim</
expan
>
terminos habere
<
expan
abbr
="
põt
">potest</
expan
>
. </
s
>
<
s
>Neque termini
<
expan
abbr
="
fundãtur
">fundantur</
expan
>
externo & eo quo illud cuius
<
lb
/>
ſunt,
<
expan
abbr
="
terminat̃
">terminatur</
expan
>
, ſed eo cuius ipſi ſunt. </
s
>
<
s
>Quòd verò non ſit immobile,
<
expan
abbr
="
neq;
">neque</
expan
>
quieſcat; hoc ſuperat
<
expan
abbr
="
oẽm
">omnem</
expan
>
<
lb
/>
<
expan
abbr
="
tarditatẽ
">tarditatem</
expan
>
. </
s
>
<
s
>quippe quae ex
<
expan
abbr
="
analyticorũ
">analyticorum</
expan
>
ignorantia diſtinguere neſciant
<
expan
abbr
="
negantẽ
">negantem</
expan
>
à priuante, & infinita;
<
lb
/>
<
expan
abbr
="
neq;
">neque</
expan
>
calleant negantis
<
expan
abbr
="
vsũ
">vsum</
expan
>
quę
<
expan
abbr
="
etiã
">etiam</
expan
>
de verè non ente,
<
expan
abbr
="
dicit̃
">dicitur</
expan
>
,
<
expan
abbr
="
cũ
">cum</
expan
>
<
expan
abbr
="
infinitũ
">infinitum</
expan
>
de ente neceſſariò
<
expan
abbr
="
prædicet̃
">prædicetur</
expan
>
, </
s
>
</
p
>
</
chap
>
</
body
>
</
text
>
</
archimedes
>