Alberti, Leone Battista
,
Architecture
,
1755
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then be reckoned ſo by a hundred; and they
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abounded in ſuch an incredible Number of in
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genious Men who exerciſe their Talent this
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Way, that we are told there was at one Time
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no leſs than ſeven hundred Architects at
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Rome,
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whoſe Works were ſo noble that the extraor
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dinary Praiſe which is beſtowed upon them,
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is hardly equal to their Merit. </
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<
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>And as the
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Wealth of the Empire was ſufficient to bear the
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Expence of the moſt ſtately Structures, ſo we
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are told that a private Man, by Name
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Tatius,
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at his own proper Charges built Baths for the
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People of
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Oſtia
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with an hundred Columns of
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Numidian
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Marble. </
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<
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>But ſtill though the Con
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dition of their State was thus flouriſhing, they
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thought it moſt laudable to join the Magnifi
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cence of the moſt profuſe Monarchs, to the an
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cient Parſimony and frugal Contrivance of their
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own Country: But ſtill in ſuch a Manner, that
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their Frugality ſhould not prejudice Conveni
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ency, nor Conveniency be too cautious and
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fearful of Expence; but that both ſhould be
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embelliſhed by every thing that was delicate or
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beautiful. </
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>In a Word, being to the greateſt
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Degree careful and exact in all their Buildings,
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they became at laſt ſo excellent in this Art,
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that there was nothing in it ſo hiden or ſecret
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but what they traced out, diſcovered and
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brought to light, by the Favour of Heaven,
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and the Art itſelf not frowning upon their En
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deavours: For the Art of Building having had
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her ancient Seat in
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Italy,
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and eſpecially among
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the
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Hetrurians,
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who beſides thoſe miraculous
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Structures which we read to have been erected
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by their Kings, of Labyrinths and Sepulchres,
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had among them ſome excellent ancient Writ
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ings, which taught the Manner of building
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Temples, according to the Practice of the An
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cient
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Tuſcans:
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I ſay, this Art having had her
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ancient Seat in
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Italy,
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and knowing with how
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much Fervour ſhe was courted there, ſhe ſeems
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to have reſolved, that this Empire of the World,
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which was already adorned with all other Vir
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tues, ſhould be made ſtill more admirable by
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her Embelliſhments. </
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>For this Reaſon ſhe gave
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herſelf to them to be throughly known and un
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derſtood; thinking it a Shame that the Head
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of the Univerſe and the Glory of all Nations
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ſhould be equalled in Magnificence by thoſe
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whom ſhe had excelled in all Virtues and Sci
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ences. </
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<
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>Why ſhould I inſiſt here upon their
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Porticoes, Temples, Gates, Theatres, Baths,
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and other gigantick Structures; Works ſo a
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mazing, that though they were actually exe
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cuted, ſome very great foreign Architects
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thought them impracticable. </
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>In ſhort, I need
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ſay no more than that they could not bear to
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have even their common Drains void of Beau
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ty, and were ſo delighted with Magnificence
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and Ornament, that they thought it no Profu
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ſion to ſpend the Wealth of the State in Build
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ings that were hardly deſigned for any thing
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elſe. </
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<
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>By the Examples therefore of the Anci
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ents, and the Precepts of great Maſters, and
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conſtant Practice, a thorough Knowledge is to
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be gained of the Method of raiſing ſuch mag
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nificent Structures; from this Knowledge
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ſound Rules are to be drawn, which are by no
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means to be neglected by thoſe who have not
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a Mind to make themſelves ridiculous by build
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ing, as I ſuppoſe nobody has. </
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<
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>Theſe Rules it
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is our Buſineſs here to collect and explain, ac
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cording to the beſt of our Capacity. </
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<
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>Of theſe
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ſome regard the univerſal Beauty and Orna
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ment of the whole Edifice; other the particu
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lar Parts and Members taken ſeparately. </
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<
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>The
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former are taken immediately from Philoſophy
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and are intended to direct and regulate the
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Operations of this Art; the others from Ex
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perience, as we have ſhewn above, only filed
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and perfected by the Principles of Philo
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ſophy. </
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<
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>I ſhall ſpeak firſt of thoſe wherein this
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particular Art is moſt concerned; and as for
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the others, which relate to the Univerſality,
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they ſhall ſerve by Way of Epilogue.</
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<
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>CHAP. IV</
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That Beauty and Ornament in every Thing ariſe from Contrivance, or the
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Hand of the Artificer, or from Nature; and that though the Region indeed
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can hardly be improved by the Wit or Labour of Man, yet many other
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Things may be done highly worthy of Admiration, and ſcarcely credible.
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>That which delights us in Things that
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are either beautiful or finely adorned,
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muſt proceed either from the Contrivance and
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Invention of the Mind, or the Hand of the
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Artificer, or from ſomewhat derived immedi
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ately from Nature herſelf. </
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<
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>To the Mind be</
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