1When it is time to go to work the sound
of a great bell, which the foreigners
call a “campana,” gives the workmen warning, and when this is heard they
run hither and thither through the streets toward the mines. Similarly,
the same sound of the bell warns the foreman that a shift has just been
finished; therefore as soon as he hears it, he stamps on the woodwork of the
shaft and signals the workmen to come out. Thereupon, the nearest as soon
as they hear the signal, strike the rocks with their hammers, and the sound
reaches those who are furthest away. Moreover, the lamps show that the
shift has come to an end when the oil becomes almost consumed and fails
them. The labourers do not work on Saturdays, but buy those things which
are necessary to life, nor do they usually work on Sundays or annual
festivals, but on these occasions devote the shift to holy things. However,
the workmen do not rest and do nothing if necessity demands their labour;
for sometimes a rush of water compels them to work, sometimes an impending
fall, sometimes something else, and at such times it is not considered
irreligious to work on holidays. Moreover, all workmen of this class are
strong and used to toil from birth.
call a “campana,” gives the workmen warning, and when this is heard they
run hither and thither through the streets toward the mines. Similarly,
the same sound of the bell warns the foreman that a shift has just been
finished; therefore as soon as he hears it, he stamps on the woodwork of the
shaft and signals the workmen to come out. Thereupon, the nearest as soon
as they hear the signal, strike the rocks with their hammers, and the sound
reaches those who are furthest away. Moreover, the lamps show that the
shift has come to an end when the oil becomes almost consumed and fails
them. The labourers do not work on Saturdays, but buy those things which
are necessary to life, nor do they usually work on Sundays or annual
festivals, but on these occasions devote the shift to holy things. However,
the workmen do not rest and do nothing if necessity demands their labour;
for sometimes a rush of water compels them to work, sometimes an impending
fall, sometimes something else, and at such times it is not considered
irreligious to work on holidays. Moreover, all workmen of this class are
strong and used to toil from birth.
The chief kinds of workmen are miners, shovelers, windlass men, carriers,
sorters, washers, and smelters, as to whose duties I will speak in the fol
lowing books, in their proper place. At present it is enough to add this one
fact, that if the workmen have been reported by the foreman for negligence,
the Bergmeíster, or even the foreman himself, jointly with the manager,
dismisses them from their work on Saturday, or deprives them of part of
their pay; or if for fraud, throws them into prison. However, the owners
of works in which the metals are smelted, and the master of the smelter, look
after their own men. As to the government and duties of miners, I have
now said enough; I will explain them more fully in another work entitled
De Jure et Legibus Metallícís17.
sorters, washers, and smelters, as to whose duties I will speak in the fol
lowing books, in their proper place. At present it is enough to add this one
fact, that if the workmen have been reported by the foreman for negligence,
the Bergmeíster, or even the foreman himself, jointly with the manager,
dismisses them from their work on Saturday, or deprives them of part of
their pay; or if for fraud, throws them into prison. However, the owners
of works in which the metals are smelted, and the master of the smelter, look
after their own men. As to the government and duties of miners, I have
now said enough; I will explain them more fully in another work entitled
De Jure et Legibus Metallícís17.
END OF BOOK IV.
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