Zanotti, Francesco Maria, Della forza de' corpi che chiamano viva libri tre, 1752

Table of Notes

< >
< >
page |< < (113) of 343 > >|
    <echo version="1.0RC">
      <text xml:lang="it" type="free">
        <div xml:id="echoid-div4" type="section" level="1" n="4">
          <p>
            <s xml:id="echoid-s1619" xml:space="preserve">
              <pb o="113" file="0137" n="137" rhead="LIBRO I."/>
            go giro. </s>
            <s xml:id="echoid-s1620" xml:space="preserve">Che volete? </s>
            <s xml:id="echoid-s1621" xml:space="preserve">riſpoſi io allora; </s>
            <s xml:id="echoid-s1622" xml:space="preserve">il Padre
              <lb/>
            Riccati lo fa egli pure; </s>
            <s xml:id="echoid-s1623" xml:space="preserve">e ſe io nol faceva ancor’
              <lb/>
            io, il Signor D. </s>
            <s xml:id="echoid-s1624" xml:space="preserve">Niccola mi avrebbe accuſato.
              <lb/>
            </s>
            <s xml:id="echoid-s1625" xml:space="preserve">Per altro il Padre Riccati alla perfine viene anch’
              <lb/>
            egli in queſto, che la forza viva altro non ſia,
              <lb/>
            che l’ inerzia, inquanto conſerva il cangiamento
              <lb/>
            prodotto da una potenza contro un’ altra poten-
              <lb/>
            za, che lo va diſtruggendo; </s>
            <s xml:id="echoid-s1626" xml:space="preserve">che è quanto dire: </s>
            <s xml:id="echoid-s1627" xml:space="preserve">la-
              <lb/>
            ſcia, che la potenza contraria lo diſtrugga a po-
              <lb/>
            co a poco, et eſſa intanto va conſervando gli a-
              <lb/>
            vanzi, finchè alcuno ne reſta. </s>
            <s xml:id="echoid-s1628" xml:space="preserve">Ma crede egli, diſ-
              <lb/>
            ſe allora la Signora Principeſſa, che l’ inerzia ſia
              <lb/>
            una vera forza, e che conſervando quegli avanzi
              <lb/>
            agiſca veramente ne corpi, come le altre forze
              <lb/>
            fanno? </s>
            <s xml:id="echoid-s1629" xml:space="preserve">No, riſpoſi; </s>
            <s xml:id="echoid-s1630" xml:space="preserve">anzi egli vuole il contrario; </s>
            <s xml:id="echoid-s1631" xml:space="preserve">
              <lb/>
            e come vedrete nel primo de ſuoi dialoghi, egli
              <lb/>
            ſpiega l’ inerzia eccellentemente, dicendo, che el-
              <lb/>
            la non ha alcuna azion vera, e non avendone al-
              <lb/>
            cuna, laſcia ſtar le coſe così, come ſono, e per-
              <lb/>
            ciò le ſi attribuiſce il conſervarle; </s>
            <s xml:id="echoid-s1632" xml:space="preserve">et è una virtù,
              <lb/>
            che ſi concepiſce da noi ne corpi, e forſe non
              <lb/>
            vi è. </s>
            <s xml:id="echoid-s1633" xml:space="preserve">Se così
              <unsure/>
            è, diſſe la Signora Principeſſa, la
              <lb/>
            forza viva del Padre Riccati non ſarà forſe ne
              <lb/>
            corpi, ma ſolo nella mente ſua; </s>
            <s xml:id="echoid-s1634" xml:space="preserve">e quando foſſe
              <lb/>
            ne corpi, non avrà molto da fare; </s>
            <s xml:id="echoid-s1635" xml:space="preserve">perchè non
              <lb/>
            avendo azion niuna, e laſciando ſtar le coſe,
              <lb/>
            come ſono, può ſtarſi in ozio, et anche an-
              <lb/>
            darſene, ſe a Dio piace. </s>
            <s xml:id="echoid-s1636" xml:space="preserve">Ma quale è de Leibni-
              <lb/>
            ziani, o de Bernulliani, che per forza viva in-
              <lb/>
            tenda una virtù così ozioſa? </s>
            <s xml:id="echoid-s1637" xml:space="preserve">la quale non </s>
          </p>
        </div>
      </text>
    </echo>
Impressum