Buonamici, Francesco
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De motu libri X
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poſitionem ſuam confirmare & cæteris perſuadere voluiſſet; quorum, quia nullam ſatis probabi
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lem cauſſam afferre poteſt, ſuis Democriticis relinquetur.</
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d 1. Met.</
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e 1. Met.
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c. 4.</
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f 2. Phyſ.
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T. 46.</
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A</
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a Lib. de
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ſenſ.</
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b 1. Phyſ.
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T. 41.</
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a 3. de cęlo
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1. Met. c. 4.</
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A</
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De ijs qui principia plura, ſed finita eſſe cenſuerunt. </
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>Cap. </
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>XXVIII
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.</
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<
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>PLVRA quidem, ſed finita profeſsi ſunt,
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idq́ue
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cum methodo
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rerumq́
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. </
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<
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>natura
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cõgruentius
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,
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Parmenides Empedocles, Plato, & Pythagoras. </
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<
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>Nam ſic & ſcientię noſtrę & naturæ progreſ
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ſibus magis conſulitur, quòd finitum mente comprehendi poteſt, & natura nunquam ceſſat, niſi
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finem conſecuta fuerit, modò non impediatur. </
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<
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>Horum ergo ſententiæ magis accedunt ad verum,
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& illa complectuntur quibus vera rerum principia coniectari licet; nam priuationem,
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materiã
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,
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& formam ſine controuerſia monſtrant. </
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<
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>accipientes pro comperto contraria ens, & non ens, &
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ſubiectum, ſed planè non aperiunt; verùm ſi exactius exquirantur, in illis non modo confuſum
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quiddam continetur, ſed multa prętereà deſiderantur. </
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<
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>Etenim (vt iam de Parmenide loquar)
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ipſe cùm antè vnum accepiſſet, duo rerum principia ſtatuit, nec quidem reipſa differentia, quem
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admodum Auerroës arbitratur; licet vnum faciat ad mentem, duo ad ſenſum; ſed quia ſubeat
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idem principium duas conſiderationes, quòd vnum eſſet re vera, ſed ſenſui diuerſa viderentur,
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& ita illi eueniret, ceu collo columbæ; eſt enim eiuſdem perpetuò coloris, tamen ex diuerſo ſitu
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ad lumen mirandum in modum variatur: ſtatuit ergo duo principia ad ſenſum; calidum & fri
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gidum, alterum ignem vocans, ac terram alterum; necnon ignem numerat in entibus terram
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nõ
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ens exiſtimans: Itaque ſi vim eius placiti perſcrutemur, ente & non ente formam & priuationem
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nobis indicauit; idem quoque ſignificauit materiam, quòd terra, vt idem voluit, vi patiendi præ
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dita eſſet, quod materiæ officium eſſe compertum eſt. </
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<
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>Verùm quòd cauilli quibus impediebatur,
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vnum eſſe conuincerent; hæc non ſanè ſic habere, ſed ita videri putauit ſenſu ſic approbante, op
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poſitum verò dictare rationem cui fidendum magis eſſet. </
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<
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>Tria elementa poſuit Ion Chius aucto
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re Philopono, ſed cùm eius nullam rationem videatur habuiſſe Philoſophus, nihil etiam nos de
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illo dicemus. </
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>Empedocles quatuor vulgò nota corpora ſimplicia terram, aquam, aërem, &
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ignẽ
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conſtituit, quæ vicem materiæ ſubirent: licet ignem à cęteris ſegregaret, quaſi vna foret natura,
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quippe quæ ad illa ſe haberet vt efficiens, & illis veluti alimento vteretur: nanque ęthera ſolùm
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calidum ſtatuit, reliqua elementa frigida, caloris autem efficacitas maxima prædicatur; verunta
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men cùm & ipſe aliquid pateretur, aliis principiis obtemperans quibus deduceretur ad
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amicitia nimirum contrahente, & diſsipante diſcordia, materiæ
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quoquo pacto expers
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non eſſet. </
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<
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>Porrò amicitiam in vnum elementa confundendo corrumpere, & cogere in ſphærum,
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diſcordiam verò ſecernendo elementa è ſphæro generare. </
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<
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>neque id quodam ordine conſtanti,
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quòd aërem ſemper diſsipet ſurſum, terram verò deorſum: ſed tùm: ita fortuito contigiſſe. </
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a
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ſic
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quoque contingere, vt elementa coëant in mixturam magis; aut minus aptè, & prout aptè conti
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gerit, aut non reliqua extare, & vſui eſſe, aut interire; ſemper verò elementorum ſeruari
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,
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vt quicquid exiſtit, nihil aliud ſit atque elementa. </
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<
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>Hæc verò poëticis vocibus elocutus eſt, & am
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biguis, quo vitio ſcatet vbique illius oratio. </
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b
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B</
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a 2. Phyſ.</
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b 2. Rhet.</
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<
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<
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Νῆστις θ' ἡ δακρυόις ὲκπικροῖ ὄμμα βρότηον</
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, ideſt,</
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Iuppiter albus, & alma Iuno, tùm pallidus Orcus</
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>Et Neſtis lachrymis oculos quæ complet amaris
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.</
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Iouem ignem, Iunonem terram, Orcum aêrem
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, ”</
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<
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>Neſtin aquam dicens; & hæc ait aſsiduas verſare vices, nec vſquam deſinere & æternum eſſe
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hunc rerum ordinem quo ſibi in eadem elementorum portione variæ formæ ſuccedant. </
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<
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>Vnde
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etiam ipſe de ſeipſo profitetur.</
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D</
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<
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<
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Θᾶμνός τ' ὀιωνός τε, καὶ ἐξ ἁλὸς ἔμπυρος ἰχθύς</
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, ideſt,</
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Nanque olim tener ipſe fui puer, atque puella</
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<
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>Igneus, & piſcis, frutex, & picta volucris
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.</
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Ea verò ſic fiunt, quòd
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<
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Ἄλλοτε δ' αὖ διχ' ἓκαστα φορευμενα νείκεος ἔχθει</
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, ideſt,</
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Nonnunquam componit amor ſimul omnia dulcis
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. </
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c
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c Proclus
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in Tim.</
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Nonnunquam diſcreta iubet diſcordia ferri
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.”</
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<
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>Quanquam & ipſe duplicem ſphærum
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profeſſus eſt
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ſenſilem, atque
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,
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& intelligendum alterum. </
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<
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>Nos in ſcientia rerum ſenſilium ſenſilem perſequemur. </
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<
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>Quantum
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verò eſt de ſententia Platonis, & de numero principiorum quæ ab ipſo poſita ſunt, & de illorum
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diſtinctione quam ſignificat Ariſtoteles; ab Ariſtotelis interpretibus dubitatum fuiſſe video.</
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