Salusbury, Thomas
,
Mathematical collections and translations (Tome I)
,
1667
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dicular, unleſs we firſt know that the Earth ſtands ſtill? </
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<
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>Therefore
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in your Syllogiſm the certainty of the middle term is aſſumed
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from the uncertainty of the concluſion. </
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<
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>You may ſee then, what
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and how great the Paralogiſm is.</
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<
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>SAGR. </
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>I would, in favour of
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Simplicius,
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defend
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Ariſtotle
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if it
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were poſſible, or at leaſt better ſatisfie my ſelf concerning the
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ſtrength of your illation. </
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<
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>You ſay, that the ſeeing the ſtone rake
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along the Tower, is not ſufficient to aſſure us, that its motion is
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perpendicular (which is the middle term of the Syllogiſm) unleſs
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it be preſuppoſed, that the Earth ſtandeth ſtill, which is the
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cluſion to be proved: For that if the Tower did move together
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with the Earth, and the ſtone did ſlide along the ſame, the motion
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of the ſtone would be tranſverſe, and not perpendicular. </
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<
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>But I
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ſhall anſwer, that ſhould the Tower move, it would be impoſſible
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that the ſtone ſhould fall gliding along the ſide of it; and
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fore from its falling in that manner the ſtability of the Earth is
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ferred.</
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<
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>SIMPL. </
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<
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>It is ſo; for if you would have the ſtone in
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ing to grate upon the Tower, though it were carried round by
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the Earth, you muſt allow the ſtone two natural motions, to wit,
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the ſtraight motion towards the Centre, and the circular about
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the Centre, the which is impoſſible.</
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<
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Ariſtotles
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defenſe then conſiſteth in the impoſſibilitie,
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or at leaſt in his eſteeming it an impoſſibility, that the ſtone ſhould
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move with a motion mixt of right and circular: for if he did
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not hold it impoſſible that the ſtone could move to the Centre,
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and about the Centre at once, he muſt have underſtood, that it
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might come to paſs that the cadent ſtone might in its deſcent, race
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the Tower as well when it moved as when it ſtood ſtill; and
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ſequently he muſt have perceived, that from this grating nothing
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could be inferred touching the mobility or immobility of the
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Earth. </
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>But this doth not any way excuſe
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Aristotle
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; aſwell
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cauſe he ought to have expreſt it, if he had had ſuch a conceit, it
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being ſo material a part of his Argument; as alſo becauſe it can
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neither be ſaid that ſuch an effect is impoſſible, nor that
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Ariſtotle
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did eſteem it ſo. </
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<
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>The firſt cannot be affirmed, for that by and
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by I ſhall ſhew that it is not onely poſſible, but neceſſary: nor
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much leſs can the ſecond be averred, for that
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Ariſtotle
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himſelf
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granteth fire to move naturally upwards in a right line, and to
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move about with the diurnal motion, imparted by Heaven to the
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whole Element of Fire, and the greater part of the Air: If
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fore he held it not impoſſible to mix the right motion upwards,
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with the circular communicated to the Fire and Air from the
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cave of the Moon, much leſs ought he to account impoſſible the
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mixture of the right motion downwards of the ſtone, with the </
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