Zanotti, Francesco Maria, Della forza de' corpi che chiamano viva libri tre, 1752

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            <s xml:id="echoid-s1807" xml:space="preserve">
              <pb o="127" file="0151" n="151" rhead="LIBRO II."/>
            liberali; </s>
            <s xml:id="echoid-s1808" xml:space="preserve">e ſe alcuni l’ hanno ſeguita eziandio nel-
              <lb/>
            le più vili e plebee, eſſendo ſtato un Franceſe,
              <lb/>
            che ha deſcritto con ſomma accuratezza la forma
              <lb/>
            del perfettiſſimo cuoco; </s>
            <s xml:id="echoid-s1809" xml:space="preserve">parea ben ragionevole,
              <lb/>
            che alcuno prendeſſe a deſcrivere, e formar l’ im-
              <lb/>
            magine di un ſapientiſſimo ſiloſofo, a cui nulla
              <lb/>
            mancaſſe, e in cui nulla deſiderar ſi poteſſe. </s>
            <s xml:id="echoid-s1810" xml:space="preserve">Ma
              <lb/>
            io credo, due ragioni principalmente aver diſtol-
              <lb/>
            to gli uomini da ciò fare; </s>
            <s xml:id="echoid-s1811" xml:space="preserve">delle quali la prima
              <lb/>
            penſo, che ſia la grandiſſima, e ſomma difficoltà
              <lb/>
            di inſtituire queſto filoſofo così perfetto. </s>
            <s xml:id="echoid-s1812" xml:space="preserve">Percioc-
              <lb/>
            chè ſe nelle altre diſcipline, che ſon più anguſte
              <lb/>
            e riſtrette, pur è difficile ſcorger quell’ ultimo
              <lb/>
            grado di perfezione, a cui poſſon giungere; </s>
            <s xml:id="echoid-s1813" xml:space="preserve">quan-
              <lb/>
            to più lo ſarà nella filoſofia.</s>
            <s xml:id="echoid-s1814" xml:space="preserve">, la qual vagando
              <lb/>
            per tutte le coſe, che in mente umana cader poſ-
              <lb/>
            ſono, non ha confine ne limite alcuno? </s>
            <s xml:id="echoid-s1815" xml:space="preserve">Che ſe
              <lb/>
            ognuna di quelle, per eſſer perfetta, ha biſogno
              <lb/>
            delle altre diſcipline a lei propinque, da cui pe-
              <lb/>
            rò ſol tanto prende, quanto le baſta per eſſer più
              <lb/>
            bella, et ornarſene; </s>
            <s xml:id="echoid-s1816" xml:space="preserve">che diremo della filoſoſia, che
              <lb/>
            vuol profeſſarle, et eſſer maeſtra, e direttrice di
              <lb/>
            tutte? </s>
            <s xml:id="echoid-s1817" xml:space="preserve">onde ſi vede a lei richiederſi molto mag-
              <lb/>
            gior dovizia di cognizioni, e di lumi, che a qual-
              <lb/>
            ſivoglia altra. </s>
            <s xml:id="echoid-s1818" xml:space="preserve">E certo non potrà alcuno, non che
              <lb/>
            filoſofo perfettiſſimo, ma, a mio giudicio, ne
              <lb/>
            pur filoſofo chiamarſi, ſe egli non avrà una mol-
              <lb/>
            to acuta, e profonda dialettica, per cui poſſa, e
              <lb/>
            definir le coſe preſtamente, e diſtinguerle, e di-
              <lb/>
            ſtribuirle, e trovar gli argomenti, </s>
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