Aristoteles
,
Physicorvm Aristotelis, sev, de natvrali auscultatione, libri octo
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PHYSICORVM ARIST.
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piam mutẽtur, impoßibile est eo in tẽpore, quo per ſe quip
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piam mouetur, & </
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mo eſſe: </
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<
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xml:space
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ipſum, & </
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xml:space
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<
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xml:space
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quieſcere dicimus, cùm in alio nunc, atque alio uerè dicere
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licet, ipſum in eodem, partesq́; </
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<
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xml:space
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<
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xml:space
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">Quòd ſi id est
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quieſcere, nõ fit pro fectò ut id, quod mutatur, in aliquo ſit
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totũ ipſo tempore primò, est enim diuiſibile tempus omne.
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</
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<
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xml:space
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<
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xml:space
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">atque alia uerè dicere licebit, in
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eodẽ & </
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<
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<
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xml:space
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">quãque partẽ ipſius eſſe. </
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<
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xml:space
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">Quòd ſi nõ ſit
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hoc pacto in aliquo, ſed uno in tempor is puncto, nõ erit in
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aliquo profectò tẽpore ullo, ſed in tẽporis tantũmodo fine. </
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In ipſo uerò nunc, eſt quidẽ ſemper in aliquo, nõ tamẽ quie-
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ſcit: </
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<
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xml:space
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">in ipſo nãque nunc, neque moueri quicquã, neque quie
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ſcere potest: </
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<
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xml:space
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">ſed uerum quidẽ eſt, in ipſo nunc non moueri,
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atque in aliquo eſſe. </
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xml:space
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">In tẽpore autẽ ut quieſcens, eſſe nõ po
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test, eueniret enim ut id, quod fertur, quieſcat.</
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<
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">ac primùm ratio-
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num Zenonis, negantis prorſus motum eſſe.</
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<
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">Poftquã Ā
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ri-
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fto. de motuset
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quietis diuiſio-
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ne locutus eſt,
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hîc excludit
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quædam pro-
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pter quæ erra-
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bant aliqui cir
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ca motum.</
note
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omne quieſcit, aut mouetur, cùm est in ſibi æ quali, id
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autẽ, quod ſertur, eſt in ſibi æ quali ſpacio in ipſo nunc ſem
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per, immobilem eam eſſe ſagittam quæ ſertur. </
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<
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falſum: </
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<
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xml:space
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">tẽpus enim nõ ex ipſis nunc indiuiſibilibus constat,
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quẽadmodũ nec ulla alia magnitudo. </
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<
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">Quatuor autẽ Zeno-
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nis de motu ſunt rationes, quæ difficultatẽ ſoluentibus affe-
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runt. </
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<
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">At prima quidem eſt ea, qua motus ex eo to llitur, quia
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prius ad medium, quàm ad finem id, quod fertur peruenire
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oportet: </
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<
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nuncupatur Achilles, qua motus rurſus ex eo tollitur, </
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