Zanotti, Francesco Maria, Della forza de' corpi che chiamano viva libri tre, 1752

Page concordance

< >
Scan Original
91 67
92 68
93 69
94 70
95 71
96 72
97 73
98 74
99 75
100 76
101 77
102 78
103 79
104 80
105 81
106 82
107 83
108 84
109 85
110 86
111 87
112 88
113 89
114 90
115 91
116 92
117 93
118 94
119 95
120 96
< >
page |< < (128) of 343 > >|
    <echo version="1.0RC">
      <text xml:lang="it" type="free">
        <div xml:id="echoid-div6" type="section" level="1" n="5">
          <p>
            <s xml:id="echoid-s1818" xml:space="preserve">
              <pb o="128" file="0152" n="152" rhead="DELLA FORZA DE’ CORPI"/>
            il valore, e la forza; </s>
            <s xml:id="echoid-s1819" xml:space="preserve">e ſapendo miſurare la loro
              <lb/>
            probabilità, e contentarſene, qualora non poſſa
              <lb/>
            giungerſi all’ evidenza; </s>
            <s xml:id="echoid-s1820" xml:space="preserve">ricercando poi l’ eviden-
              <lb/>
            za in quei luoghi, ove qualche ſperanza ci ſe ne
              <lb/>
            moſtri: </s>
            <s xml:id="echoid-s1821" xml:space="preserve">e non far, come quelli, i quali aſſueti
              <lb/>
            all’ evidenza dei matematici ſoffrir non poſſono le
              <lb/>
            ragioni probabili dei giuriſti, ovvero avvezzi al-
              <lb/>
            la probabilità dei giuriſti ſi nojano delle ragioni
              <lb/>
            evidenti dei matematici; </s>
            <s xml:id="echoid-s1822" xml:space="preserve">nel che errano cosi gli
              <lb/>
            uni, come gli altri. </s>
            <s xml:id="echoid-s1823" xml:space="preserve">Et anche dovrebbe per eſſer
              <lb/>
            degno del nome di filoſoſo ſapere perfettamente
              <lb/>
            tutte le fallacie; </s>
            <s xml:id="echoid-s1824" xml:space="preserve">perchè ſebbene è vergogna tal-
              <lb/>
            volta l’ uſarle, è però molto maggior vergogna,
              <lb/>
            eſſendo uſate da altri, il non ſaper ſvolgerle, e
              <lb/>
            diſcoprirle. </s>
            <s xml:id="echoid-s1825" xml:space="preserve">Ne con tutta queſta ſcienza però ſa-
              <lb/>
            rà gran fatto il filoſofo da apprezzarſi, ſe egli non
              <lb/>
            ſe ne ſervirà a conſeguire le altre; </s>
            <s xml:id="echoid-s1826" xml:space="preserve">e non avrà
              <lb/>
            in primo luogo compreſa nell’ animo la varietà,
              <lb/>
            e l’ ordine, e la bellezza di tutte le coſe intellet-
              <lb/>
            tuali, che chiamanſi metafiſiche: </s>
            <s xml:id="echoid-s1827" xml:space="preserve">le quali alcuni
              <lb/>
            diſprezzano, avendole per inſuſſiſtenti, e vane;
              <lb/>
            </s>
            <s xml:id="echoid-s1828" xml:space="preserve">ma ſe penſaſſero, niuna coſa preſentarſi giammai
              <lb/>
            all’ animo, ne più manifeſta, ne più ferma, et
              <lb/>
            immutabile delle forme univerſali ed aſtratte, e
              <lb/>
            niente eſſer prù certo che quei principj, e quelle
              <lb/>
            verità, che da eſſe a tutte le ſcienze derivano,
              <lb/>
            io non sò, perchè molto più ſtimar non doveſſero
              <lb/>
            quelle coſe, che eſſi chiamano inſuſſiſtenti e va-
              <lb/>
            ne, che non quelle, che eſſi chiamano vere e rea-
              <lb/>
            li. </s>
            <s xml:id="echoid-s1829" xml:space="preserve">E certo che la metafiſica ci aprì ella ſola </s>
          </p>
        </div>
      </text>
    </echo>
Impressum