Buonamici, Francesco
,
De motu libri X
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poteſtas & actus quę ſunt principia motus, ſingulorum propria ſunt, nihil habentia in rerum na
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tura quod ipſorum vniuerſitati reſpondeat, quemadmodum libro priore copioſius oſtendimus.</
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a 1. Poſt.
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T. 23.</
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b 3. Poſt.</
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a 2. Phyſ.
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T: 1.</
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Latiore quadam ſpecie definitio motus explanatur. </
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<
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>Cap. </
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<
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>III
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.</
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<
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>CVM igitur motus ſit affectio quædam quæ latè patet, & complura prædicamenta peruaga
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tur quibus nihil commune vniuocum eſt, neque ipſe item communi vniuoco ſubiicietur.
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</
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<
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>Ergo ſicut ille qui cogniturus eſt ens, ſubſtantiam, quantum & quale noſcat oportet; ſic ei qui
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cogniturus eſt motum, neceſſe eſt norit ſpecies eius; & communem illius notionem quæ tamen
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vniuoca non eſt, reſoluat in proprias ſingulorum motuum definitiones. </
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<
s
>Et quanquam motus na
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/>
turalis qui eſt noſtri inſtituti ſpecies & modi plures ſunt; eſt enim motus ſecundum
<
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abbr
="
ſubſtantiã
">ſubſtantiam</
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>
,
<
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/>
quantum, quale, & locum, & qui ad locum eſt, vel in orbem fit, vel eſt rectus; atque hic ſimplex,
<
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/>
aut mixtus. </
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>
<
s
>cùm ille qui eſt ad locum ſit prior & notior omnibus aliis, & ſimplex compoſito: is
<
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/>
qui ad locum eſt & ſimplex in hac methodo præponetur. </
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>
<
s
>Quia verò eſt vel motus in orbem, qui
<
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/>
conuerſio propriè vocatur, vel recta fit; quanuis
<
expan
abbr
="
cõuerſio
">conuerſio</
expan
>
prior ſit abſolutè cęteris motibus, quòd
<
lb
/>
dubium, ideſt, & longo ſermone
<
expan
abbr
="
demonſtrandũ
">demonſtrandum</
expan
>
,
<
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abbr
="
maximèq́
">maximèque</
expan
>
. </
s
>
<
s
>diſtat à nobis in hac methodo in qua
<
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/>
potiſsimum conſulitur ordini doctrinę, & pręcipitur, vt à notis nobis inſtitutio petatur; de motu
<
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/>
<
arrow.to.target
n
="
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<
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/>
recto, atque illo
<
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abbr
="
quidẽ
">quidem</
expan
>
ſimplici pręcepta dabuntur, & theoremata concludentur; eiuſmodi
<
expan
abbr
="
tñ
">tantum</
expan
>
, vt
<
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/>
ex analogia ad alias parteis & modos transferri poſsint. </
s
>
<
s
>Atque
<
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abbr
="
hũc
">hunc</
expan
>
credimus (ſiquid veri à nobis
<
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/>
<
expan
abbr
="
cõſtitutũ
">conſtitutum</
expan
>
fuit de
<
expan
abbr
="
perſequẽda
">perſequenda</
expan
>
vi & natura
<
expan
abbr
="
illorũ
">illorum</
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>
quę ſunt ad
<
expan
abbr
="
vnũ
">vnum</
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>
) ab Ariſt. </
s
>
<
s
>fuiſſe
<
expan
abbr
="
propoſitũ
">propoſitum</
expan
>
;
<
expan
abbr
="
eiusq́
">eiusque</
expan
>
.
<
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/>
</
s
>
<
s
>cauſſas & initia veſtigata, & definitiones Ariſtotelicas quę plures ſunt, huic
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expan
abbr
="
p̃cipuè
">pncipuè</
expan
>
fuiſſe aptatas;
<
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/>
tametſi multa generalia nobis occurrunt quę ipſi conuerſioni
<
expan
abbr
="
cęterisq́
">cęterisque</
expan
>
. </
s
>
<
s
>
<
expan
abbr
="
rerũ
">rerum</
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>
<
expan
abbr
="
caducarũ
">caducarum</
expan
>
motibus
<
expan
abbr
="
tũ
">tum</
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>
<
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/>
per locum, tùm etiam per cętera prædicamenta
<
expan
abbr
="
cõiter
">coniter</
expan
>
accidant, ex quibus facile
<
expan
abbr
="
quiſpiã
">quiſpiam</
expan
>
ſuſpicari
<
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/>
poſsit non hunc motum primò, ſed
<
expan
abbr
="
aliũ
">alium</
expan
>
<
expan
abbr
="
quendã
">quendam</
expan
>
generaliorem fuiſſe
<
expan
abbr
="
propoſitũ
">propoſitum</
expan
>
. </
s
>
<
s
>In hoc verò expli
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/>
cando hunc
<
expan
abbr
="
ordinẽ
">ordinem</
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>
tenere inſtituimus: vt in primis illa perpenderemus quæ ad
<
expan
abbr
="
conſtituendã
">conſtituendam</
expan
>
ip
<
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/>
ſius
<
expan
abbr
="
eſſentiã
">eſſentiam</
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>
generaliter
<
expan
abbr
="
pertinerẽt
">pertinerent</
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>
: deinde quę ipſi inhęrerent
<
expan
abbr
="
cõiter
">coniter</
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>
: inde nos ad ea
<
expan
abbr
="
cõferremus
">conferremus</
expan
>
<
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/>
quę vniuſcuiuſque propria forent, ſiue
<
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abbr
="
eſſentiã
">eſſentiam</
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>
ſeorſum, ſeu proprias affectiones reſpicerent. </
s
>
<
s
>Sed
<
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/>
his poſitis ad
<
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abbr
="
definitionẽ
">definitionem</
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>
ipſam cominus accedamus. </
s
>
<
s
>Tribus
<
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abbr
="
autẽ
">autem</
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>
modis
<
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abbr
="
explicatũ
">explicatum</
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>
fuiſſe
<
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abbr
="
motũ
">motum</
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>
ab
<
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/>
Ariſt. </
s
>
<
s
>
<
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abbr
="
cõperimus
">comperimus</
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>
, primo illo
<
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abbr
="
quidẽ
">quidem</
expan
>
qui ſcriptus eſtanteà, qui
<
expan
abbr
="
motũ
">motum</
expan
>
<
expan
abbr
="
cõtinet
">continet</
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>
generatim; altero verò
<
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/>
quo ſingulę eius definitionis partes ſigillatim afferuntur, & quo quæque motus ſpecies ſeorſum
<
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/>
explicatur: ac tertio qui talis eſt. </
s
>
<
s
>Actus poteſtate actuoſi & patibilis, quatenus tale:
<
expan
abbr
="
quanquã
">quanquam</
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>
&
<
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/>
<
arrow.to.target
n
="
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"/>
<
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/>
hanc
<
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abbr
="
poſtremã
">poſtremam</
expan
>
<
expan
abbr
="
rationẽ
">rationem</
expan
>
,
<
expan
abbr
="
nõ
">non</
expan
>
modo vniuersè, ſed
<
expan
abbr
="
etiã
">etiam</
expan
>
ſpeciatim ſumi poſſe monet Philoſophus. </
s
>
<
s
>Di
<
lb
/>
uerſa verò
<
expan
abbr
="
interpretũ
">interpretum</
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>
iudicia de his obſeruamus: ſingula perſequi nimis
<
expan
abbr
="
putidũ
">putidum</
expan
>
eſſet: ſed
<
expan
abbr
="
tñ
">tantum</
expan
>
illa
<
lb
/>
afferre quę viri
<
expan
abbr
="
omniũ
">omnium</
expan
>
opinione peritiſsimi tulerint,
<
expan
abbr
="
nõ
">non</
expan
>
inutile, inter quæ illud omnino repudian
<
lb
/>
dum quod Lynconienſis ætate ſua
<
expan
abbr
="
philoſophorũ
">philoſophorum</
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>
princeps habitus pronunciauit: quippe
<
expan
abbr
="
cõem
">conem</
expan
>
<
lb
/>
<
expan
abbr
="
eã
">eam</
expan
>
<
expan
abbr
="
definitionẽ
">definitionem</
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>
eſſe
<
expan
abbr
="
concluſionẽ
">concluſionem</
expan
>
, ſpeciales verò principia & propoſitiones: vtpotè deceptus ijs ver
<
lb
/>
bis quæ ſcribuntur ab Ariſt. </
s
>
<
s
>
<
expan
abbr
="
dũ
">dum</
expan
>
<
expan
abbr
="
cõſimili
">conſimili</
expan
>
ratione tractauit animi
<
expan
abbr
="
definitionẽ
">definitionem</
expan
>
:
<
emph
type
="
sup
"/>
a
<
emph.end
type
="
sup
"/>
dicebat
<
expan
abbr
="
.n.
">enim</
expan
>
<
expan
abbr
="
cõem
">conem</
expan
>
eius
<
lb
/>
<
arrow.to.target
n
="
marg1036
"/>
<
lb
/>
<
expan
abbr
="
definitionẽ
">definitionem</
expan
>
è ſingulis definitionibus
<
expan
abbr
="
ſingularũ
">ſingularum</
expan
>
<
expan
abbr
="
partiũ
">partium</
expan
>
colligi. </
s
>
<
s
>Nec meminit iſte vir
<
expan
abbr
="
definitionẽ
">definitionem</
expan
>
<
expan
abbr
="
nõ
">non</
expan
>
<
lb
/>
poſſe ratiocinatione
<
expan
abbr
="
cõprehendi
">comprehendi</
expan
>
, ac ſi fortè
<
expan
abbr
="
dictũ
">dictum</
expan
>
fuiſſet ab Ariſt.
<
foreign
lang
="
grc
">συλλογιζεθαι</
foreign
>
,
<
emph
type
="
sup
"/>
b
<
emph.end
type
="
sup
"/>
i. </
s
>
<
s
>colligi defini
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/>
<
arrow.to.target
n
="
marg1037
"/>
<
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/>
<
expan
abbr
="
tionẽ
">tionem</
expan
>
, ſic
<
expan
abbr
="
accipiendã
">accipiendam</
expan
>
fuiſſe
<
expan
abbr
="
vocẽ
">vocem</
expan
>
<
expan
abbr
="
illã
">illam</
expan
>
, vt valeat
<
expan
abbr
="
idẽ
">idem</
expan
>
, atque elicere & exprimere
<
expan
abbr
="
definitionẽ
">definitionem</
expan
>
è ſyllogiſ
<
lb
/>
mo, aut coniungere, & in
<
expan
abbr
="
vnũ
">vnum</
expan
>
redigere parteis definitionis quę prius diſperſę
<
expan
abbr
="
fuerãt
">fuerant</
expan
>
, aut in partib.
<
lb
/>
</
s
>
<
s
>ſubiectis, propoſitionibusúe latebant. </
s
>
<
s
>Aut
<
expan
abbr
="
etiã
">etiam</
expan
>
<
expan
abbr
="
definitionẽ
">definitionem</
expan
>
docere quae eſt, &
<
expan
abbr
="
talẽ
">talem</
expan
>
eſſe
<
expan
abbr
="
definitionẽ
">definitionem</
expan
>
ani
<
lb
/>
mi
<
expan
abbr
="
cõem
">conem</
expan
>
;
<
expan
abbr
="
Ariſtotelẽ
">Ariſtotelem</
expan
>
de definitione in
<
expan
abbr
="
potẽtia
">potentia</
expan
>
<
expan
abbr
="
locutũ
">locutum</
expan
>
eſſe quę eſt demonſtratio in actu, in qua defi
<
lb
/>
nitio in potentia
<
expan
abbr
="
cõprehenditur
">comprehenditur</
expan
>
, vel vt
<
expan
abbr
="
mediũ
">medium</
expan
>
, vel vt tota ratio poſitione
<
expan
abbr
="
differẽs
">differens</
expan
>
, vel vt
<
expan
abbr
="
cõcluſio
">concluſio</
expan
>
;
<
lb
/>
continet
<
expan
abbr
="
autẽ
">autem</
expan
>
concluſio
<
expan
abbr
="
informationẽ
">informationem</
expan
>
rei, &
<
expan
abbr
="
primã
">primam</
expan
>
eius
<
expan
abbr
="
notionẽ
">notionem</
expan
>
, nec eſt
<
expan
abbr
="
principiũ
">principium</
expan
>
. </
s
>
<
s
>Quare dat eſſe
<
lb
/>
<
arrow.to.target
n
="
marg1038
"/>
<
lb
/>
<
expan
abbr
="
ſolũ
">ſolum</
expan
>
, quia demonſtrat id quod habetur in concluſione: huic igitur ſimilis definitio
<
expan
abbr
="
cõis
">conis</
expan
>
, ſpeciales
<
lb
/>
<
expan
abbr
="
autẽ
">autem</
expan
>
ſe habent vt
<
expan
abbr
="
mediũ
">medium</
expan
>
. </
s
>
<
s
>
<
expan
abbr
="
Quamobrẽ
">Quamobrem</
expan
>
longè aptius Auerroës, adiiciebat
<
expan
abbr
="
conditionẽ
">conditionem</
expan
>
quaſi. </
s
>
<
s
>quia .ſ.
<
lb
/>
</
s
>
<
s
>ratiocinationis progreſſum imitaretur: neque
<
expan
abbr
="
tñ
">tantum</
expan
>
eſſet ratiocinatio. </
s
>
<
s
>Diſtinguunt de iis & alij ſic,
<
lb
/>
quae prima definitio ſit primi philoſophi,
<
expan
abbr
="
qm̃
">quam</
expan
>
continet ens,
<
expan
abbr
="
actũ
">actum</
expan
>
, &
<
expan
abbr
="
poteſtatẽ
">poteſtatem</
expan
>
qui ſunt termini primi
<
lb
/>
philoſophi: ſecunda verò magis huius methodi propria, cùm conſtet ex mouente & mobili qui
<
lb
/>
ſunt termini naturales: tertia verò ſeparetur à cęteris, quia ſit apertior, & nos in motus initia ma
<
lb
/>
gis inſinuet. </
s
>
<
s
>At verò, meo
<
expan
abbr
="
quidẽ
">quidem</
expan
>
iudicio, differentiæ quæ à
<
expan
abbr
="
methodorũ
">methodorum</
expan
>
ingenio petuntur, inanes
<
lb
/>
<
expan
abbr
="
oĩno
">omnino</
expan
>
ſunt: nec ſatis
<
expan
abbr
="
cõgruūt
">congruunt</
expan
>
<
expan
abbr
="
cũ
">cum</
expan
>
decretis Ariſtotelicis. </
s
>
<
s
>
<
expan
abbr
="
Nanq;
">Nanque</
expan
>
etſi ens, actus & poteſtas ſint termini
<
lb
/>
primi philoſophi; at vbi
<
expan
abbr
="
cõtrahantur
">contrahantur</
expan
>
, nec amplius vniuersè & latè accipiantur, proprij
<
expan
abbr
="
reddunt̃
">redduntur</
expan
>
<
lb
/>
alterius methodi. </
s
>
<
s
>Sic eſt quidam actus & potentia naturalis, quę poterit eſſe methodi naturalis.
<
lb
/>
</
s
>
<
s
>& ſic fit, vt multa controuerſiæ de
<
expan
abbr
="
rerũ
">rerum</
expan
>
natura in hac ipſa methodo
<
expan
abbr
="
exitũ
">exitum</
expan
>
ex actu & poteſtate in
<
lb
/>
ueniant. </
s
>
<
s
>Mitto quae illi termini, aut
<
expan
abbr
="
cõiter
">coniter</
expan
>
accipiuntur, aut vt iam coiërint in
<
expan
abbr
="
definitionẽ
">definitionem</
expan
>
. </
s
>
<
s
>quae ſi
<
expan
abbr
="
cõiter
">coniter</
expan
>
<
lb
/>
accipiantur, quid vſus afferunt in
<
expan
abbr
="
contẽplatione
">contemplatione</
expan
>
iſta? </
s
>
<
s
>ſi iam coiëre in
<
expan
abbr
="
definitionẽ
">definitionem</
expan
>
, ſunt partes mo
<
lb
/>
tus, &
<
expan
abbr
="
idẽ
">idem</
expan
>
ac motus. </
s
>
<
s
>ſunt
<
expan
abbr
="
.n.
">enim</
expan
>
idem definitio ac definitum;
<
expan
abbr
="
ſolũ
">ſolum</
expan
>
in eo differunt, quae in definito eſſentia
<
lb
/>
continetur implicitè, quę euoluitur in definitione. </
s
>
<
s
>Nunc ſi definitio motus eſt ex terminis primæ
<
lb
/>
philoſophię; ergo & tota definitio, &
<
expan
abbr
="
definitũ
">definitum</
expan
>
igitur. </
s
>
<
s
>ſolent
<
expan
abbr
="
tñ
">tantum</
expan
>
illi cauere, ne faciant
<
expan
abbr
="
cõſiderationē
">conſiderationem</
expan
>
</
s
>
</
p
>
</
chap
>
</
body
>
</
text
>
</
archimedes
>