Buonamici, Francesco, De motu libri X

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              <s>
                <pb pagenum="138"/>
              qualitatis ſignificetur quiddam in quo ſit ſucceſsio: quandò paſsio & diſpoſitio quæ re vera
                <lb/>
                <arrow.to.target n="marg1062"/>
                <lb/>
              nondum abſolutæ res ſunt, qualitates quodammodo appellentur. </s>
              <s>& quoniam, ſicut ea quæ ge­
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              neratur, eſt ſubſtantia, nec quidem ſimpliciter; verùm fiens: ſic etiam id per quod fit quantum
                <lb/>
              & quale, quantitas eſt & qualitas, non ſanè abſoluta & facta, ſed imperfecta, & quæ fiat. </s>
              <s>Atta­
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              men, etſi omnia ab Alexandro cum aliqua ratione dicta ſunt, nihilominus acerrimos oppugna­
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              tores habuerunt, & qui his commoti quæ ſubſcribemus, ab Alexandro defecerint, iure'ne an in­
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              iuria poſteà videbimus. </s>
              <s>Opponitur primum. </s>
              <s>Si motus eſſet ad aliquid, haberet alterum com­
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              par ſibi reſpondens, id verò eſſet aut mouens, aut mobile. </s>
              <s>Sed neutrum ex his eſſe poteſt, mul­
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                <arrow.to.target n="marg1063"/>
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                <expan abbr="toq́">toque</expan>
              . </s>
              <s>minus ex vtriſque coniunctum. </s>
              <s>Nullo igitur pacto videtur motus eſſe ad aliquid. </s>
              <s>Veritas
                <lb/>
              connexi perſpicitur ex his quæ docet Ariſtoteles de habitudine motus. </s>
              <s>Aſſumptum verò ſic ap­
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              probamus; ſiquidem habitudo motus ad mobile ſit tanquam accidentis ad ſubſtantiam; atqui
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              ea non eſt vera habitudo: aliter omnia accidentia forent ad aliquid, & eſſet vnum commune ge­
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              nus, & vniuocum omnium accidentium, nempe eſſe ad aliquid. </s>
              <s>Neque item motus eſt ad aliud
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              propter ipſum mouens, quia ſic ſe habet vt effectus ad cauſſam. </s>
              <s>neque item hæc eſt veta habitu­
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              do. </s>
              <s>nam ſi minus: ſic omnia referrentur ad Deum qui eſt omnium cauſſa:
                <expan abbr="ideoq́">ideoque</expan>
              . </s>
              <s>eſſent in
                <expan abbr="eorũ">eorum</expan>
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                <arrow.to.target n="marg1064"/>
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              prædicamento quæ ſeſe viciſsim reſpiciunt, non minus ſubſtantiæ, quàm accidentia. </s>
              <s>Deinde, ſi
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              motum habitudo abſolueret; cùm ea pariter ad patiens
                <expan abbr="agensq́">agensque</expan>
              . </s>
              <s>pertineat; efficeret vt motus ex
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                <arrow.to.target n="marg1065"/>
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              æquo agens
                <expan abbr="patiensq́">patiensque</expan>
              . </s>
              <s>reſpiceret. </s>
              <s>At non ita eſt tùm quia per ſubiectum exiſtit, &
                <expan abbr="perſpicuũ">perſpicuum</expan>
              eſt.
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              </s>
              <s>
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              tùm quòd ab agente ſeparatur, & ſæpiſsimè latet agens. </s>
              <s>Tùm etiam poterit inſtare quiſpiam.
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              </s>
              <s>Si motus eſt ad aliquid beneficio qualitatis, aut ita refertur ad illud prædicamentum, quantum
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              præſefert ſpecialem rationem motus, aut ob aliam quampiam rationem. </s>
              <s>Si ſecundum dederit, vt
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              ipſe dare cogitur, ſi ſibi conſtare voluerit: ergo, dicet quiſpiam, erit aliud
                <expan abbr="prædicamentũ">prædicamentum</expan>
              , ad quod
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              pertinebit motus, quatenus pręſefert ſpecialem illam rationem qua eſt motus. </s>
              <s>Perſpicuum verò
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              eſt id conſequi, proptereà quòd veriſimile eſt aliquod eſſe genus ad quod pertineat, quatenus
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              ipſe motus eſt. </s>
              <s>Cæterùm valeant hęc, quantum poſſunt. </s>
              <s>nobis enim facilis patebit exitus ad hęc
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              omnia è noſtris decretis. </s>
              <s>ad eadem quoque facilè reſpondere poſſet Alexander. </s>
              <s>Sed quoniam
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              inuenère fidem apud
                <expan abbr="nõnullos">nonnullos</expan>
              , & ob eam cauſſam repudiata eſt aliquando eius ſententia, viſum
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              eſt illa in medio ponere. </s>
              <s>Quanquam mihi obſtare Alexandri ſententiæ videbatur, quòd ſi per
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              qualitatem referretur motus ad ea quæ ſunt ad aliquid; neceſſe erat exponere, quod' nam genus
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              eſſet qualitatis. </s>
              <s>neque enim pariter omnia eſſe poterant; quandò aliqua ſunt quibus cum motu
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              nulla affinitas intercedit, vt docebimus de primo, ſecundo, & quarto genere qualitatis; ſed perti­
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              net ſolum motus ad tertiam eius ſpeciem. </s>
              <s>quòd ſi hanc acceperis, etiam motus, aut erit ipſamet
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              paſsio: & ſic motus, cùm fiat ſecundum paſsionem; fiet quoque motus ſecundum motum,
                <expan abbr="idq́">idque</expan>
              .
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              </s>
              <s>non minus erit abſurdum, quàm ſi motum moueri ponatur: aut cum motus in eo genere ſit al­
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              teratio, vt aiunt, omnis motus erit alteratio. </s>
              <s>Conferamus igitur nos ad ea quæ illi profecti ſunt
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              qui Alexandro ſucceſſerunt. </s>
              <s>Philoponus ergo quem Auicennam imitatum eſſe video, motum
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              quidem vniuocum eſſe conceſsit, tamen prædicamento excluſit: cùm ea crederet in prædicamen­
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              to contineri quæ abſoluta
                <expan abbr="perfectaq́">perfectaque</expan>
              . </s>
              <s>forent: motus autem quid imperfectum eſſet. </s>
              <s>Sed mirum,
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              mea quidem ſententia, quædam eſſe vniuoca, quæ tamen
                <expan abbr="nõ">non</expan>
              ſint in prędicamento, & Ariſtoteles,
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              vt viſum eſt ſuprà, quà de communi ad vnum, ea quæ ſunt extra prædicamenta etiam ab vniuo­
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              catione reiiciebat, ac ſi vniuoca ſunt, in materia conueniunt; ob rationem communem quam
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              habent. </s>
              <s>ſi conueniunt in materia, & in genere igitur. </s>
              <s>Ergo & in prædicamento. </s>
              <s>Nam quòd vni­
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              uoca ſint in materia, ſic concluditur. </s>
              <s>Vniuoca ſunt multa. </s>
              <s>In ſeparatis non eſt multitudo. </s>
              <s>ergo
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              neque ſeparata ſunt vniuoca. </s>
              <s>Tùm ſic conſtruo rationem. </s>
              <s>ſeparata non ſunt vniuoca. </s>
              <s>ab oppo­
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              ſita igitur. </s>
              <s>Vniuoca non ſunt ſeparata. </s>
              <s>Et accepimus entium partitionem in parteis, hæc verò ſunt
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              decem prædicamenta, aut principia, aut affectiones entium, atque hæc, vel ſingulorum prædica­
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              mentorum, vt punctum & vnitas quanti, vel plurium, ſicuti contingens & neceſſarium, àc ſi fue­
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              rint ſingulorum, quid prohibet illa eſſe vniuoca? </s>
              <s>quòd ſi fuerint plurium, neceſſariò ſe habent ad
                <lb/>
              vnum, ſicut illa ad quę referuntur. </s>
              <s>Sic enim contraria prima ad ſubſtantiam ſolam pertinere do­
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              cebat Ariſtoteles, quòd ea quæ ad alia prædicamenta referrentur, prima non eſſent, ſicuti neque
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              etiam prima eſſent reliqua prædicamenta, ſed vna ſubſtantia. </s>
              <s>Motus igitur, cùm plura prædica­
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              menta peruagetur, vniuocum quid eſſe non poteſt. </s>
              <s>Præterquam quòd omnino falſum eſt im­
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              perfecta arceri à prædicamento. </s>
              <s>Nam quid aliud obſecro ſunt diſpoſitio & affectio, quàm im­
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              perfectæ quædam qualitates? </s>
              <s>& tamen in genere qualitatis ab Ariſtotele collocantur? </s>
              <s>Potuit il­
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              lud rectè dici ea generis illius appellationem non impetraſſe. </s>
              <s>neque enim paſsio qualitas eſt, aut
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              diſpoſitio: quandò à qualitate quales appellantur, à diſpoſitione verò & paſsione quales nomi­
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              nari non poſſumus: ſed hæc de prędicamento expungere, magna nimium petitio videtur. </s>
              <s>Quid?
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              </s>
              <s>non'ne poteſtas eſt ſua quoque in ſingulis prædicamentis? </s>
              <s>Poſt hos igitur Auerroës & D. Tho­
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              mas hunc nodum aliter diſſoluens conati ſunt, vtpotè, adhibita diſtinctione motus in formam </s>
            </p>
          </chap>
        </body>
      </text>
    </archimedes>
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