Descartes, René, Renati Des-Cartes principia philosophiae

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      <text>
        <body>
          <chap>
            <pb pagenum="13"/>
            <p type="margin">
              <s>
                <margin.target id="marg81"/>
              XX.
                <lb/>
              Nos non à nobis ipſis,
                <lb/>
              ſed à Deo factos,
                <lb/>
              eumque proinde exi­
                <lb/>
              ſtere. </s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg82"/>
              20</s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg83"/>
              25</s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg84"/>
              30</s>
            </p>
            <p type="main">
              <s>
                <arrow.to.target n="marg85"/>
                <lb/>
              Nihilque hujus demonſtrationis evidentiam poteſt
                <lb/>
              obſcurare, modò attendamus ad temporis ſive rerum
                <lb/>
              durationis naturam; quae talis eſt, ut ejus partes à ſe
                <lb/>
              mutuò non pendeant, nec unquam ſimul exiſtant; at­
                <lb/>
              que ideò ex hoc quòd jam ſimus, non ſequitur nos in
                <lb/>
              tempore proximè ſequenti etiam futuros, niſi aliqua
                <lb/>
              cauſa, nempe eadem illa quae nos primùm produxit,
                <lb/>
              continuò veluti reproducat, hoc eſt, conſervet. </s>
              <s>Facilè
                <lb/>
              enim intelligimus nullam vim eſſe in nobis, per quam
                <lb/>
                <arrow.to.target n="marg86"/>
              nos ipſos conſervemus; illumque in quo tanta eſt vis,
                <lb/>
              ut nos à ſe diverſos conſervet, tantò magis etiam ſe
                <lb/>
              ipſum conſervare, vel potiùs nullâ ullius conſerva­
                <lb/>
              tione indigere, ac denique Deum eſſe. </s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg85"/>
              XXI.
                <lb/>
              Exiſtantiae noſtrae du­
                <lb/>
              rationem ſuffiere,
                <lb/>
              ad exiſtentiam Dei
                <lb/>
              demonſtrandam. </s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg86"/>
              10</s>
            </p>
            <p type="main">
              <s>
                <arrow.to.target n="marg87"/>
                <lb/>
              Magna autem in hoc exiſtentiam Dei probandi
                <lb/>
                <arrow.to.target n="marg88"/>
              modo, per ejus ſcilicet ideam, eſt praerogativa: quòd
                <lb/>
              ſimul quiſnam ſit, quantùm naturae noſtrae fertè infir­
                <lb/>
              ſcendi, ot?znia ejui
                <lb/>
              mitas agnoſcamus. </s>
              <s>Nempe ad ejus ideam nobis inge­
                <lb/>
              genii vi coſſ noſcibilia­
                <lb/>
              nitam reſpicientes, videmus illum eſſe aeternum, om­
                <lb/>
              niſcium, omnipotentem, omnis bonitatis veritatiſque
                <lb/>
                <arrow.to.target n="marg89"/>
              fontem, rerum omnium creatorem, ac denique illa
                <lb/>
              omnia in ſe habentem, in quibus aliquam perfectio­
                <lb/>
              nem infinitam, ſive nullâ imperfectione terminatam,
                <lb/>
              clarè poſſumus advertere. </s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg87"/>
              XXII.
                <lb/>
              Ex noſtro modo exi­
                <lb/>
              ſtentiam Dei cogno­
                <lb/>
              ſcendi, omnia ejus
                <lb/>
              attributa naturali in­
                <lb/>
              genii vi cognoſcibilia
                <lb/>
              ſimul cognoſci. </s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg88"/>
              15</s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg89"/>
              20</s>
            </p>
            <p type="main">
              <s>
                <arrow.to.target n="marg90"/>
                <lb/>
              Nam ſanè multa ſunt, in quibus etſi nonnihil per­
                <lb/>
                <arrow.to.target n="marg91"/>
              fectionis agnoſcamus, aliquid tamen etiam imperfe­
                <lb/>
              ctionis ſive limitationis deprehendimus; ac proinde
                <lb/>
              competere Deo non poſſunt. </s>
              <s>Ita in naturâ corporeâ,
                <lb/>
              quia ſimul cum locali extenſione diviſibilitas inclu­
                <lb/>
              ditur, eſtque imperfectio eſſe diviſibilem, certum eſt,
                <lb/>
                <arrow.to.target n="marg92"/>
              Deum non eſſe corpus. </s>
              <s>Et quamvis in nobis perfectio
                <lb/>
              quaedam ſit, quòd ſentiamus, quia tamen in omni ſenſu </s>
            </p>
          </chap>
        </body>
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    </archimedes>