Alberti, Leone Battista
,
Architecture
,
1755
Text
Text Image
Image
XML
Thumbnail overview
Document information
None
Concordance
Figures
Thumbnails
Table of figures
<
1 - 30
31 - 60
61 - 90
91 - 92
[out of range]
>
<
1 - 30
31 - 60
61 - 90
91 - 92
[out of range]
>
page
|<
<
of 320
>
>|
<
archimedes
>
<
text
>
<
body
>
<
chap
>
<
p
type
="
main
">
<
s
>
<
pb
xlink:href
="
003/01/162.jpg
"
pagenum
="
133
"/>
by the Inſults and Treachery of thoſe who
<
lb
/>
were concerned with it; and they were of Opi
<
lb
/>
nion that a City, either through the Negli
<
lb
/>
gence of its own People, or the Envy of its
<
lb
/>
Neighbours, was continually expoſed to Dangers
<
lb
/>
and Accidents; juſt as a Ship is which is toſſed
<
lb
/>
on the Sea. </
s
>
<
s
>And upon this Account I ſuppoſe,
<
lb
/>
they fabled that
<
emph
type
="
italics
"/>
Saturn,
<
emph.end
type
="
italics
"/>
out of his Care of hu
<
lb
/>
man Affairs, appointed Semi-Gods and Heroes
<
lb
/>
to be Guardians over Cities and to protect them
<
lb
/>
by their Wiſdom; ſince indeed we are not to
<
lb
/>
truſt wholly to Walls for our Defence, but
<
lb
/>
ſtand in need beſides of the Favour of Heaven.
<
lb
/>
</
s
>
<
s
>And the Reaſon they gave for
<
emph
type
="
italics
"/>
Saturn
<
emph.end
type
="
italics
"/>
's ſo do
<
lb
/>
ing was this, that as we do not ſet one of the
<
lb
/>
Beaſts themſelves to take Care of a Flock or
<
lb
/>
Herd, but a Shepherd; ſo it was reaſonable
<
lb
/>
that the Guardians appointed over Men, ſhould
<
lb
/>
be ſome other Kind of Beings of ſuperior Wiſ
<
lb
/>
dom and greater Virtue than common Men;
<
lb
/>
and therefore they dedicated their Walls to the
<
lb
/>
Gods. </
s
>
<
s
>Others ſay, that it is ſo ordered by the
<
lb
/>
Providence of the great and good God, that as
<
lb
/>
the Minds of Men have their fatal
<
emph
type
="
italics
"/>
Genii,
<
emph.end
type
="
italics
"/>
ſo
<
lb
/>
have Cities alſo. </
s
>
<
s
>It is no Wonder therefore
<
lb
/>
that the Walls within which the Citizens were
<
lb
/>
to be aſſociated and defended, were accounted
<
lb
/>
holy; and that the Ancients, whenever they
<
lb
/>
were about to lay Siege to any Town, leſt they
<
lb
/>
ſhould ſeem to offer any Inſult to Religion,
<
lb
/>
uſed to invoke, and with ſacred Hymns en
<
lb
/>
deavoured to appeaſe the Gods that were
<
lb
/>
Guardians of the Place, beſeeching them to
<
lb
/>
paſs willingly over to them. </
s
>
<
s
>As for the Tem
<
lb
/>
ple, who can doubt that to be ſacred, as well
<
lb
/>
for other Reaſons, as chiefly becauſe we there
<
lb
/>
pay the due Reverence and Honour to God
<
lb
/>
for thoſe infinite Obligations which Mankind
<
lb
/>
has towards him? </
s
>
<
s
>Piety is one of the Princi
<
lb
/>
pal Parts of Juſtice, and who can doubt that
<
lb
/>
Juſtice is a Preſent from Heaven? </
s
>
<
s
>Another
<
lb
/>
Part of Juſtice which has a very near Relation
<
lb
/>
to the preceding, and is of the greateſt Excel
<
lb
/>
lence and Dignity, and extremely grateful to
<
lb
/>
the divine Being, and conſequently highly
<
lb
/>
ſacred, it is that which is diſpenſed between
<
lb
/>
Man and Man for the Maintenance of Peace
<
lb
/>
and Tranquillity, and giving to every one his
<
lb
/>
due Deſerts: For this Reaſon the Places ſet
<
lb
/>
apart for the Adminiſtration of Juſtice, ſhould
<
lb
/>
always be looked upon as ſacred to Religion.
<
lb
/>
</
s
>
<
s
>What ſhall we ſay of the Monuments of great
<
lb
/>
Actions and Events which are dedicated to
<
lb
/>
Eternity, and left to future Ages? </
s
>
<
s
>Surely we
<
lb
/>
may venture to affirm, that all theſe have ſome
<
lb
/>
Relation to Juſtice and Religion. </
s
>
<
s
>We are
<
lb
/>
now therefore to treat of the Walls, Temples,
<
lb
/>
Places for the Adminiſtration of Juſtice, and
<
lb
/>
Monuments of great Events; unleſs it may be
<
lb
/>
firſt thought neceſſary to ſet down ſome Ob
<
lb
/>
ſervations concerning Cities in general, which
<
lb
/>
ought not to be omitted. </
s
>
<
s
>A large Number of
<
lb
/>
Edifices well diſtributed, and diſpoſed in their
<
lb
/>
proper Places, cannot fail of giving a City a
<
lb
/>
great Air of Magnificence.
<
emph
type
="
italics
"/>
Plato
<
emph.end
type
="
italics
"/>
was for di
<
lb
/>
viding the whole Area of a City into twelve
<
lb
/>
Parts, allotting to each its particular Temples
<
lb
/>
and Chapels, To theſe I would add particu
<
lb
/>
lar Courts of Judicature for each Diſtrict, to
<
lb
/>
gether with Places for other inferior Magi
<
lb
/>
ſtrates, Fortreſſes, Spaces for publick Races,
<
lb
/>
Exerciſes and Games, and every Thing elſe of
<
lb
/>
this Nature, provided there be a ſufficient
<
lb
/>
Number of Houſes to be allotted to every Diſ
<
lb
/>
trict: For of Cities, ſome are large, others
<
lb
/>
ſmall; ſuch as are generally fortified Towns,
<
lb
/>
and Places deſigned chiefly for Strength. </
s
>
<
s
>The
<
lb
/>
ancient Writers were of Opinion that the Cities
<
lb
/>
which ſtood in Plains were not very ancient,
<
lb
/>
and therefore could not pretend to much Au
<
lb
/>
thority; believing that ſuch could not be built
<
lb
/>
till long after the Deluge. </
s
>
<
s
>But, indeed, Cities
<
lb
/>
in large open Plains, and Caſtles in Places of
<
lb
/>
ſteep and difficult Acceſs, are beſt ſituated
<
lb
/>
both for Pleaſure and Convenience: But ſtill
<
lb
/>
in each of theſe I would always have this Dif
<
lb
/>
ference, that the Town which ſtands in a Plain
<
lb
/>
ſhould riſe upon a gentle Slope, for the Re
<
lb
/>
moval of Dirt and Filth; and that which is on
<
lb
/>
a Hill, ſhould be built upon a level and even
<
lb
/>
Area, for the greater Beauty of the Streets and
<
lb
/>
Buildings.
<
emph
type
="
italics
"/>
Cicero
<
emph.end
type
="
italics
"/>
was of Opinion, that
<
emph
type
="
italics
"/>
Capua
<
emph.end
type
="
italics
"/>
<
lb
/>
was preferable to
<
emph
type
="
italics
"/>
Rome,
<
emph.end
type
="
italics
"/>
becauſe it neither hung
<
lb
/>
upon Hills, nor was broken by Vallies, but lay
<
lb
/>
open and level.
<
emph
type
="
italics
"/>
Alexander
<
emph.end
type
="
italics
"/>
deſiſted from com
<
lb
/>
pleating the Town he had begun to build in
<
lb
/>
the Iſland of
<
emph
type
="
italics
"/>
Pharos,
<
emph.end
type
="
italics
"/>
though otherwiſe a Place
<
lb
/>
of great Strength and many Conveniences, be
<
lb
/>
cauſe he found it would not have Room enough
<
lb
/>
to enlarge itſelf, as in all Probability it would
<
lb
/>
have Occaſion to do. </
s
>
<
s
>Nor ſhould we omit to
<
lb
/>
take Notice here, that the greateſt Ornament
<
lb
/>
of a City is the Multitude of her Citizens. </
s
>
<
s
>We
<
lb
/>
read that
<
emph
type
="
italics
"/>
Tigranes,
<
emph.end
type
="
italics
"/>
when he built the City of
<
lb
/>
<
emph
type
="
italics
"/>
Tigranocerta,
<
emph.end
type
="
italics
"/>
conſtrained a vaſt Number of the
<
lb
/>
Richeſt and moſt Honourable of his Subjects,
<
lb
/>
to remove thither with all their Wealth to in
<
lb
/>
habit it, publiſhing an Edict, that whatever
<
lb
/>
Effects they did not carry with them, but left
<
lb
/>
elſewhere, ſhould be forfeited to the publick </
s
>
</
p
>
</
chap
>
</
body
>
</
text
>
</
archimedes
>