Buonamici, Francesco, De motu libri X
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              <s>
                <pb pagenum="143"/>
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              eandem proponi 3. Phyſ. ad
                <expan abbr="definiendũ">definiendum</expan>
              , atque accipi poſteà tùm 5. Phyſ. tùm etiam 2. de Anima.
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              <s>Nanque motus directò ſpectat ſolùm quattuor
                <expan abbr="prędicamẽta">prędicamenta</expan>
              , ſic etiam mutatio per ſe dicta, quòd
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              in his ſolis per ſe tranſitus eſt ex eo quod non eſt, ad id quod eſt, ex quo mutatio conſtituitur &
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              è potentia in actum, & è contrario in contrarium, vnde ſumitur propria ratio motus. </s>
              <s>Per ſe verò
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              talem eſſe motum, tranſitum ſcilicet illum qui eſt in quattuor generibus ſæpius indicatis, ex illo
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              coniecturam facere licet; quoniam motus qui fiunt ſecundum illa, ab aliis omnibus ſinguli ab­
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              ſoluuntur; mutationes autem quæ fiunt in reliquis ſex prędicamentis, ſemper alicui ex his mo­
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              tibus comitantur, velut illuminatio motui Solis. </s>
              <s>Itaque tametſi in ſingulis prædicamentis actus
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              & poteſtas continentur, nihilominus illa etiam analogicè dicuntur. </s>
              <s>Ex hoc efficitur, vt non ſint
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              in illis principia mutationis per ſe. </s>
              <s>Sic ergo mutatio quæ fit ſecundum alia prædicamenta, quia
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              non eſt per ſe; non eſt loci præſentis.</s>
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              H</s>
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              A</s>
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              a 2. de cę­
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              lo.</s>
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              b 6. Phyſ.
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              9. Met.
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              T. 14.</s>
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              B</s>
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              C</s>
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              c 5. Phyſ.
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              T. 40.</s>
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              D</s>
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              E</s>
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              F</s>
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              G</s>
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              a Cap. </s>
              <s>de
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              rel.</s>
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              H</s>
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              b Cap. </s>
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              Qual.</s>
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              A</s>
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              Declaratur ſubiectum motus, & in ſua membra ſecatur; multa etiam de agente adijciuntur.</s>
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              <s>Cap. </s>
              <s>VIII
                <emph.end type="italics"/>
              .</s>
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              <s>MOTVS, vt dictum eſt, ex ſucceſsione & fluxu conſtituitur; ſed tum etiam poſtulat ſub­
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              iectum quod eſt poteſtate, & per motum deduci debet ad actum: at quod actu
                <expan abbr="faciendũ">faciendum</expan>
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              eſt, neceſſariò faciendum eſt ab alio quod ſit actu. </s>
              <s>Poſtulat igitur ordo rerum, vt nos ad hæc ex­
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              plicanda conuertamus: ſic enim ſuccedet, vt motus ex ea parte noteſcat qua
                <expan abbr="cũ">cum</expan>
              habitudine iun­
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              ctus eſt. </s>
              <s>ac primùm de ſubiecto nonnulla dicamus. </s>
              <s>Hoc poteſtate vti nunc accipiamus; & quo­
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              niam motus eſt in ſolis quattuor
                <expan abbr="prędicamẽtis">prędicamentis</expan>
              ; ea certè poteſtas quæ pertinet ad illa genera, ſub­
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              iectum motus efficiet quæ, tametſi funditus inhæret materiæ primæ, cùm ea ſit quantum, quale
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              & vbi poteſtate; tamen quia neque materia, neque accidentia ſeparantur ab actu ſubſtantia; eſt
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              quidem ipſa actu ſubſtantia quæ tempore eodem poteſtate exiſtit ratione diuerſa; ita vt quate­
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              nus poteſtate ſubſtantia eſt, per ſe & proximè ſit ſubſtantiæ ſubiectum, remotè verò & per for­
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              mam ſubſtantiæ ſit poteſtate reliqua prædicamenta. </s>
              <s>Illud igitur ſubiectum, quod verè deno­
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              minabitur à motu, & moueti dicetur; erit ipſa ſubſtantia compoſita. </s>
              <s>Sed quoniam potentia ma­
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              teriæ ad ſubſtantiam eſt generationis initium, quæ propriè mutatio nuncupatur, potentia verò
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              materiæ ad alia prædicamenta in ipſa ineſt per formam ſubſtantiæ, & ad ea verè eſt motus: ideò
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              materia per ſe primum erit & proximum principium mutationis; ſubſtantia verò compoſita
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              principium motus. </s>
              <s>Subiectum hoc capax eſt contradicentium; quæ, cùm in contraria reſoluan­
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              tur, erit item ſubiectum compos contrariorum quæ primùm reperiuntur in ſubſtantia, deinde
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              in cæteris prædicamentis analogicè. </s>
              <s>Nam ſecundum formam, hoc eſt, ſi formam ſpectes oppoſi­
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              tionis & rationem primam per quam vnum contrarium ab altero ſub eodem genere diſtat, ideſt,
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              nihil alterius formam participans, contraria, vt optimè norunt dialectici, in contradicentia re­
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              ſoluuntur; ſi verò materiam atque ſubiectum, ea contraria planè ſunt. </s>
              <s>ſiquidem termini muta­
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              tionum per ſe qui ſunt eſſe & non eſſe, formis contrariis fundentur. </s>
              <s>Proptereà non ſatis æquè in­
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              uehitur Alexander in eos,
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              a
                <emph.end type="sup"/>
              qui putant contraria magis pugnare, quàm habitum &
                <expan abbr="priuationẽ">priuationem</expan>
              ;
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              & quanuis oppoſitum teſtaretur aliquando Ariſtoteles,
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              b
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              opinantes ita ab eo decretum audito­
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              ris exercendi cauſſa dicent nec ab aduerſariis aptè conſtitutum magis pugnare contraria; quòd
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              de oppoſitionis modo fuerat ab vtriſque diſtinguendum. </s>
              <s>Quicquid ſit, eorum ſubiectum intrin­
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              ſecus, & vt verbo Peripatetico vtar,
                <foreign lang="grc">οῖκοθεν</foreign>
              ad ſuam perfectionem contendit quam ex adeptio­
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              ne actus & formæ conſequitur remanens in re facta, & altero è contrariis depoſito per innatum,
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              formæ appetitum à quo vrgetur aſsiduè. </s>
              <s>Cùm igitur materia ſubiiciatur motui per potentiam
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              quam habet; hæc autem exoriatur ab oppoſitione (nanque ea eſt natura contrariorum, vt ſint
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              actu quidem contraria, poteſtate autem ſimilia) oppoſitio verò in quolibet genere ſit vna quæ­
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              dam definita; hinc efficitur, vt ratio contrariorum in his generibus cauſſa ſit acceptionis
                <expan abbr="nouarũ">nouarum</expan>
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              formarum, & omnino mutationis & motus. </s>
              <s>Proinde genus ad quod pertinent hæc contraria,
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              cum ſit prima ratio, & proxima ſuſcipiendi nouas formas, appellatur item ſubiectum. </s>
              <s>quare
                <expan abbr="etiã">etiam</expan>
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              dicitur ſubiectum ſecundum quod fit mutatio,
                <foreign lang="grc">καθ' ὃ</foreign>
              Græci dicunt: non autem ſubiectum
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              generationis, aut mutationis, ſic ſubſtantia mouetur & mutatur: quantitas neque mouetur, ne­
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              que mutatur, ſed ſubſtantia ſecundum quantum. </s>
              <s>& hoc ſemper eſt vniuocum, licet alioquin il­
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              lud primum ſubiectum materia nimirum ſit ad vnum. </s>
              <s>Hactenus de ſubiecto: nunc tranſeamus
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              ad agens. </s>
              <s>Poſſem hîc multa dicere de habitudine accidentis & affectionis ad ſuas cauſſas agen­
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              tem, ſcilicet, & finem
                <expan abbr="eamq́">eamque</expan>
              . </s>
              <s>docere ad accidentis conſtitutionem pertinere, cùm ſint cauſſæ illius,
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              huic, ideſt, ſubiecto in quo cùm inhæreat, eſt accidens ipſum:
                <expan abbr="ideoq́">ideoque</expan>
              . </s>
              <s>
                <expan abbr="etiã">etiam</expan>
              in eius definitione cauſ­
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              ſas has eſſe recipiendas è quibus ipſum quid eſt logicè colligatur. </s>
              <s>Sed his reiectis ad analyticos
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              alia ſubiungentur quæ ſpeciatim dici poſsint de habitudine motus ad illas cauſſas, & ex illis eius
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              eſſentiæ partem ſuppleri, & potiſsimè de habitudine ad agens. </s>
              <s>Nam de fine
                <expan abbr="quidẽ">quidem</expan>
              ratio generalis </s>
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