Aristoteles
,
Physicorvm Aristotelis, sev, de natvrali auscultatione, libri octo
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PHYSICORVM ARIST.
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qui principium unum faciunt, ut Anaxagoras, hoc dixerint
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modo. </
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<
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<
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fiunt, ordine uacat: </
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<
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<
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</
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ordo, ratio eſt. </
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<
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">Infinito autẽ quieſcere tempore, deinde ali-
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quando moueri, huiusq́; </
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<
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">differentiã nullam cur nunc magis,
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quàm prius, nec ullum ordinem eſſe, nõ eſt profectò ipſius
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opus naturæ: </
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">nam id, quod natura fit, aut ſimpliciter ſeſe ha
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bet (ut ignis ſurſum natura fertur, & </
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">nõ interdum ſurſum,
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interdum non ſurſum) aut rationẽ habet, ſinon ſimpliciter
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ſe habet, eodemq́; </
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<
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">Quocirca præstabilius eſt, rem ita
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ſeſe habere, ut Empedocles, et ſi quis alius ita dixit, interdũ,
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inquã, quieſcere, interdum moueri: </
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<
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quendam habere uidetur. </
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lùmid dicere, ſed ipſius cauſam etiã afferre, & </
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neq; </
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<
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">cẽſere ullam ſine ratione ſententiã, ſed aut inductionẽ,
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aut demonstrationem afferre oportet: </
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<
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ſuppoſita, nõ ſanæ cauſæ ſunt: </
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<
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">hoc erat concordiæ, uel
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diſcordiæ eſſe, ſed illius quidẽ cõgregare, huius autẽ diſgre
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gare officium eſt. </
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">Quòd ſi inſuper aßignauerit ipſum, in-
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terdum dicendum eſt & </
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">ceu eſſe apud nos
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aliquid, quod congregat homines, amicitiã, inquam, & </
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etiam aliquid, quod inimicos ſeiungit, inimicitiam, inquam,
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hoc enim & </
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">in ipſa toto eſſe ſupponit, in quibuſdam enim
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ſic eſſe uidetur. </
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<
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">Per æqualia uerò ita fieri tẽpora, alicuius
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indiget rationis. </
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eſſe putare, ſemper, inquam, eſſe ſic aut fieri, non rectè ſeſe
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habet: </
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<
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">ad quod Democritus cauſas naturales reducit ſic, in-
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quiens, & </
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principium cenſet, in quibuſdam hoc rectè dicens, in </
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