Buonamici, Francesco
,
De motu libri X
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8. Phyſ. toto illo loco quo probatur inter duos motus oppoſitos, quicunque illi ſint, intercede
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re quietem, ſicut planè inſtantia diuerſa, ergo & tempus. </
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<
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>Huic etiam opinioni, vt iam grauiſ
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ſimorum philoſophorum auctoritate res agatur; ſubſcripſiſſe conſtat Theophraſtum, Alexan
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drum
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a
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qui omnem progreſſum in ſpeciem perfectam generationem eſſe ſtatuerit, & poſt ipſos
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Simplicium, à quibus etiam tantum perſuaſus eſt Calaber,
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b
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vt exiſtimauerit formam quoque
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ſubſtantię tempore contrahi generationis progreſſum, ſic exponens. </
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<
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>Nam primùm generans af
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ficiebat materiam ſecundum qualitatem, neque enim voluit à cæteris ipſe diſcedere qui omnes
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de pręuiis affectionibus vno ore mentionem faciunt; atque vt primum huiuſmodi affectio habi
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litans abſoluta eſſet, incipere antiquam formam corrumpi,
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nouamq́
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. </
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<
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>ſimul produci. </
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>
<
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>ita vt toto
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illo tempore quod conſequitur finem eius affectionis, ſit interitus formæ veteris, generatio verò
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ſuccedentis. </
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<
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>Quoniam verò ſubſtantiæ formis aliquid eſt contrarium; inde effici vt introductio
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formę
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generãdæ
">generandæ</
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momento fieri non poſſet. </
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<
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<
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ſiquidẽ
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reſiſtentia
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cõtrariis
">contrariis</
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inhæreat, reſiſtentiæ verò
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ſucceſsio comitetur. </
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>
<
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>Secundum parteis igitur ſubſtantiæ forma introducitur, atque ita fit omnis
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tranſmutatio omniſque generatio in quodam tempore perficitur. </
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<
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>Voluit hic vir, vt videtur ni
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mium gratificari Auerroi apud
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abbr
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quẽ
">quem</
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formæ elementorum diuiduæ ſunt, & plus
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minuſq́
">minuſque</
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>
. </
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<
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<
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accipiũt
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.
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</
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<
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>At mihi neque ſenſus, neque ratio rem ita eſſe dictant. </
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<
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>Dum enim ipſe putat abſolui affectio
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nem priuſquam generatio cœperit, ſequitur vt ipſe velit, qualitatis ortum ortui ſubſtantiæ præ
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cedere, affectionis
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abbr
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.n.
">enim</
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abſolutio terminus eſt; terminus autem eſt ipſa qualitas. </
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>
<
s
>Atqui cùm ſenſus,
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tum ratio, tum etiam Ariſtoteles hoc falſum eſſe perſuadent, ſiquidem ignis tum ſimpliciter ca
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lidus ſit, vbi genitus & perfectus fuerit. </
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<
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>nam tum maximè calefacit; & operatur ſecundum na
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turam quæ eſt ipſa forma. </
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>
<
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>Prætereà ſicuti accidens, vt ſit, ſubſtantiam flagitat, nam ſequitur
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ipſam, ſic & forma accidentis ſubſtantiæ formam conſequitur. </
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>
<
s
>Vt enim ſe habet accidens ad
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ſubſtantiam: ſic
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quoq;
">quoque</
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accidentis forma ad formam ſubſtantiæ ſe habeat neceſſe eſt, ſunt etenim
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vtraque per ſuam formam. </
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>
<
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>Sed accidens eſt per ſubſtantiam, aut ex ſubſtantia pendet. </
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>
<
s
>Et for
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mæ igitur accidentis forma ſubſtantię ſupponitur. </
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>
<
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>Inſuper docet Ariſtoteles perfectam eſſe qua
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litatem, vt primum res eſt, anteà verò ſummè calidum non eſſe. </
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>
<
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>Proptereà confirmabat
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c
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eſſe
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tunc elementum in ſuo loco ſimpliciter, cùm iam genitum foret, vt ſimul tempore ad ſummum;
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ſed natura non ſimul & ſubſtantia completa ſit, & accidentia quæ conſequuntur ſubſtantiam:
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nullo autem modo accidens ſubſtantiæ præcedat. </
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>
<
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>Deinde facit hic auctor formam ſubſtantiæ
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diuiduam, de elementorum formis ſeparatim poſteà dicetur,
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de forma generaliter agemus.
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</
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<
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Nil autem magis Ariſtoteli diſplicere videtur, quàm quòd forma ſit diuidua. </
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<
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>Nam ſi forma
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diuidua, vnde vnitatis ratio petetur in naturalibus? </
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>
<
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>Accipit item Ariſtoteles formam eſſe finem
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generationis: at ratio finis, quatenus ipſe finis eſt, eſt eſſe indiuiduum. </
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>
<
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>Nec quiſquam huic
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ſententiæ refragabitur qui Ariſtotelicas rationes aduertat 6. Phyſ. ſcriptas. </
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d
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Adde quòd ſi for
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ma diuidua foret, aut à generatione ipſa non ſepararetur; aut genita diuidi poſſent. </
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>
<
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>In quocun
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que enim motu duo ſunt & quod generatur quod à motu ſola ratione diſtinguitur, vt ſuprà vi
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ſum eſt, & quod genitum eſt. </
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>
<
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>At forma non eſt id quod generatur, hoc enim quatenus genera
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tur, tendit ad formam, neque eſt forma. </
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>
<
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>Ergo forma reſpondet ei quod genitum eſt. </
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>
<
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>Id verò
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eſt indiuiduum, & idcirco vltimum non eſſe & primum eſſe rei ponuntur à philoſopho,
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e
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quæ
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ſunt indiuidua neceſſariò ne, aut
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cõtraria
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ſimul
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exiſtãt
">exiſtant</
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>
, aut materia ſit olim omni forma priuata.
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</
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<
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>Huc accedit quòd legimus apud eundem auctorem,
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type
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f
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materiam vltimam idem eſſe cum forma,
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ſed cùm forma præſente in vltima materia res iam ſit, non autem amplius fiat, forma prorſus in
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diuidua ſit oportet. </
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<
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>Eſſe verò tum rem; cum forma ſit in vltima materia, monſtrant ea quæ de
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poteſtate vltima & forma 9. primæ philoſophię libro decreuit Ariſtoteles. </
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>
<
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>Idem
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formam
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indiuiduam non ſemel eſſe teſtatur,
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g
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quod interim accipias velim de forma quatenus forma eſt,
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& pręcipuè de forma ſubſtantiæ. </
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<
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>Itaque propter formam quæque res non ſanè fieri, ſed eſſe
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dicitur.</
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C</
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E</
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a 8. Phyſ.</
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G</
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b 6. Phyſ.</
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c 1. Phyſ.
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T. 56.</
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d 14. Met.
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c. 4.</
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A</
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a 5. Met.
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c. </
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<
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>de nat.</
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b
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de in
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cremento.</
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B</
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c 8. Phyſ.
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T. 32.
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4. de Cęlo.</
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C</
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d T. 24.</
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e 3. Phyſ.</
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f 8. Met.
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T. vlt.</
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D</
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g 5. Met.
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T. 5.
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7. Met. T.
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28.</
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Ex propria ſententia demonſtratur ſucceſſionem pertinere ad ortum. </
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<
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>Cap. </
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>
<
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>XIIII
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.</
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>
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<
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>TEMPVS eſt nunc, vt adſcribamus quæ ſit animi noſtri ſententia, de eo quòd ſucceſsio in
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ortu quoque inſit. </
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>
<
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>Hæc verò nonnullarum vocum explanationem poſtulat nimirum
<
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lang
="
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">με
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ταβολῆς</
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>
.i. </
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>
<
s
>mutationis,
<
foreign
lang
="
grc
">κινήσεως</
foreign
>
, hoc eſt motus,
<
foreign
lang
="
grc
">γενέσεως</
foreign
>
, ſiue generationis, neque enim ſin
<
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/>
gularum vniuſmodi vſus eſt, & earum varietas miram perplexitatem parere poteſt. </
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>
<
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>Exordiamur
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à multitudine: hęc primùm communiſsimè ſumitur: etenim ſignificat
<
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">ἀνο μετ̓ ἀνο</
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>
.i. </
s
>
<
s
>vnum poſt
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aliud, ſiue id è veſtigio ſit, ſiue etiam cum tempore, quæ propriè eſt
<
foreign
lang
="
grc
">μεταβασις</
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>
, & tranſitus.
<
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</
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>
<
s
>Ea verò eſt vel inter contraria, vel contradicentia, vel oppoſita. </
s
>
<
s
>Proinde partes eius tres enume
<
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/>
rantur ex non ſubiecto in ſubiectum, quæ eſt generatio, è non ſubiecto in ſubiectum, quæ eſt illi
<
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oppoſita corruptio, & è ſubiecto in ſubiectum qui propriè motus appellatur, & eſt inter </
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>
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</
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</
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</
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</
archimedes
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