Lucretius, De rerum natura: Libri Sex (Vol. I, Text), 1893

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          <chap n="1">
            <p type="main">
              <s id="s.000127">
                <pb xlink:href="082/01/018.jpg" pagenum="56"/>
              concilium, quod inane queat rerum cohibere.</s>
              <lb/>
              <s id="s.000128">materies igitur, solido quae corpore constat,
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              esse aeterna potest, cum cetera dissoluantur.</s>
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              <s id="s.000129">tum porro si nil esset quod inane vocaret,
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              omne foret solidum ; nisi contra corpora certa
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              essent quae loca complerent quaecumque tenerent,
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              omne quod est, spatium vacuum constaret inane.</s>
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              <s id="s.000130">alternis igitur nimirum corpus inani
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              distinctumst, quoniam nec plenum naviter extat
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              nec porro vacuum. </s>
              <s id="s.000131">sunt ergo corpora certa
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              quae spatium pleno possint distinguere inane.</s>
              <lb/>
              <s id="s.000132">haec neque dissolui plagis extrinsecus icta
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              possunt nec porro penitus penetrata retexi
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              nec ratione queunt alia temptata Iabare;
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              id quod iam supra tibi paulo ostendimus ante.</s>
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              <s id="s.000133">nam neque conlidi sine inani posse videtur
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              quicquam nec frangi nec findi in bina secando
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              nec capere umorem neque item manabile frigus
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              nec penetralem ignem, quibus omnia conficiuntur. </s>
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              <s id="s.000134">et quo quaeque magis cohibet res intus inane,
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              tam magis his rebus penitus temptata Iabascit.</s>
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              <s id="s.000135">ergo si solida ac sine inani corpora prima
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              sunt ita uti docui, sint haec aeterna necessest.</s>
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              <s id="s.000136">praeterea nisi materies aeterna fuisset,
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              antehac ad nilum penitus res quaeque redissent
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              de niloque renata forent quaecumque videmus.</s>
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              <s id="s.000137">At quoniam supra docui nil posse creari
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              de nilo neque quod genitum est ad nil revocari,
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              esse inmortali primordia corpore debent,
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              dissolui quo quaeque supremo tempore possint,
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              materies ut subpeditet rebus reparandis.</s>
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            </p>
          </chap>
        </body>
      </text>
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