Newton, Isaac
,
Philosophia naturalis principia mathematica
,
1713
Text
Text Image
Image
XML
Thumbnail overview
Document information
None
Concordance
Figures
Thumbnails
List of thumbnails
<
1 - 10
11 - 20
21 - 30
31 - 40
41 - 50
51 - 60
61 - 70
71 - 80
81 - 90
91 - 100
101 - 110
111 - 120
121 - 130
131 - 140
141 - 150
151 - 160
161 - 170
171 - 180
181 - 190
191 - 200
201 - 210
211 - 220
221 - 230
231 - 240
241 - 250
251 - 260
261 - 270
271 - 280
281 - 290
291 - 300
301 - 310
311 - 320
321 - 330
331 - 340
341 - 350
351 - 360
361 - 370
371 - 380
381 - 390
391 - 400
401 - 410
411 - 420
421 - 430
431 - 440
441 - 450
451 - 460
461 - 470
471 - 480
481 - 490
491 - 500
501 - 510
511 - 520
521 - 524
>
1
2
3
4
5
6
7
8
9
10
<
1 - 10
11 - 20
21 - 30
31 - 40
41 - 50
51 - 60
61 - 70
71 - 80
81 - 90
91 - 100
101 - 110
111 - 120
121 - 130
131 - 140
141 - 150
151 - 160
161 - 170
171 - 180
181 - 190
191 - 200
201 - 210
211 - 220
221 - 230
231 - 240
241 - 250
251 - 260
261 - 270
271 - 280
281 - 290
291 - 300
301 - 310
311 - 320
321 - 330
331 - 340
341 - 350
351 - 360
361 - 370
371 - 380
381 - 390
391 - 400
401 - 410
411 - 420
421 - 430
431 - 440
441 - 450
451 - 460
461 - 470
471 - 480
481 - 490
491 - 500
501 - 510
511 - 520
521 - 524
>
page
|<
<
of 524
>
>|
<
archimedes
>
<
text
>
<
body
>
<
chap
>
<
p
type
="
main
">
<
s
>
<
pb
xlink:href
="
039/01/019.jpg
"/>
ant abſurdi, unde totius tandem Philoſophiæ fundamenta convel
<
lb
/>
lantur. </
s
>
<
s
>Etenim cauſæ continuo nexu procedere ſolent a compo
<
lb
/>
ſitis ad ſimpliciora: ubi ad cauſam ſimpliciſſimam perveneris, jam
<
lb
/>
non licebit ulterius progredi. </
s
>
<
s
>Cauſæ igitur ſimpliciſſimæ nulla
<
lb
/>
dari poteſt mechanica explicatio: ſi daretur enim, cauſa non
<
lb
/>
dum eſſet ſimpliciſſima. </
s
>
<
s
>Has tu proinde cauſas ſimpliciſſimas
<
lb
/>
appellabis occultas, & exulare jubebis? </
s
>
<
s
>ſimul vero exulabunt
<
lb
/>
& ab his proxime pendentes & quæ ab illis porro pendent,
<
lb
/>
uſQ.E.D.m a cauſis omnibus vacua fuerit & probe purgata Phi
<
lb
/>
loſophia. </
s
>
</
p
>
<
p
type
="
main
">
<
s
>Sunt qui Gravitatem præter naturam eſſe dicunt, & Miraculum
<
lb
/>
perpetuum vocant. </
s
>
<
s
>Itaque rejiciendam eſſe volunt, cum in Phy
<
lb
/>
ſica præternaturales cauſæ locum non habeant. </
s
>
<
s
>Huic ineptæ
<
lb
/>
prorſus objectioni diluendæ, quæ & ipſa Philoſophiam ſubruit
<
lb
/>
univerſam, vix operæ pretium eſt immorari. </
s
>
<
s
>Vel enim Gravita
<
lb
/>
tem corporibus omnibus inditam eſſe negabunt, quod tamen dici
<
lb
/>
non poteſt: vel eo nomine præter naturam eſſe affirmabunt, quod
<
lb
/>
ex aliis corporum affectionibus atque adeo ex cauſis Mechanicis
<
lb
/>
originem non habeat. </
s
>
<
s
>Dantur certe primariæ corporum affecti
<
lb
/>
ones; quæ, quoniam ſunt primariæ, non pendent ab aliis. </
s
>
<
s
>Vide
<
lb
/>
rint igitur annon & hæ omnes ſint pariter præter naturam, eo
<
lb
/>
que pariter rejiciendæ: viderint vero qualis ſit deinde futura
<
lb
/>
Philoſophia. </
s
>
</
p
>
<
p
type
="
main
">
<
s
>Nonnulli ſunt quibus hæc tota Phyſica cæleſtis vel ideo minus
<
lb
/>
placet, quod cum
<
emph
type
="
italics
"/>
Carteſii
<
emph.end
type
="
italics
"/>
dogmatibus pugnare & vix conciliari
<
lb
/>
poſſe videatur. </
s
>
<
s
>His ſua licebit opinione frui; ex æquo autem
<
lb
/>
agant oportet: non ergo denegabunt aliis eandem libertatem
<
lb
/>
quam ſibi concedi poſtulant. </
s
>
<
s
>NEWTONIANAM itaque Philoſophi
<
lb
/>
am, quæ nobis verior habetur, retinere & amplecti licebit, & cauſas
<
lb
/>
ſequi per Phænomena comprobatas, potius quam fictas & nondum
<
lb
/>
comprobatas. </
s
>
<
s
>Ad veram Philoſophiam pertinet, rerum naturas
<
lb
/>
ex cauſis vere exiſtentibus derivare: eas vero leges quærere, qui
<
lb
/>
bus voluit Summus opifex hunc Mundi pulcherrimum ordinem
<
lb
/>
ſtabilire; non eas quibus potuit, ſi ita viſum fuiſſet. </
s
>
<
s
>Rationi enim
<
lb
/>
conſonum eſt, ut a pluribus cauſis, ab invicem nonnihil diverſis,
<
lb
/>
idem poſſit Effectus proficiſci: hæc autem vera erit cauſa, ex qua
<
lb
/>
vere atque actu proficiſcitur; reliquæ locum non habent in Philo
<
lb
/>
ſophia vera. </
s
>
<
s
>In Horologiis automatis idem Indicis horarii mo
<
lb
/>
tus vel ab appenſo Pondere vel ab intus concluſo Elatere oriri po
<
lb
/>
teſt. </
s
>
<
s
>Quod ſi oblatum Horologium revera ſit inſtructum Pondere; </
s
>
</
p
>
</
chap
>
</
body
>
</
text
>
</
archimedes
>