Foscarini, Paolo Antonio
,
An epistle to fantoni
,
1661
Text
Text Image
Image
XML
Thumbnail overview
Document information
None
Concordance
Thumbnails
List of thumbnails
<
1 - 10
11 - 20
21 - 30
31 - 33
>
11
12
13
14
15
16
17
18
19
20
<
1 - 10
11 - 20
21 - 30
31 - 33
>
page
|<
<
of 33
>
>|
<
archimedes
>
<
text
>
<
body
>
<
chap
>
<
p
type
="
main
">
<
s
>
<
pb
xlink:href
="
067/01/019.jpg
"
pagenum
="
489
"/>
why nothing of certainty can be evinced from the foreſaid Au
<
lb
/>
thorities to the determining of Controverſies of this Nature; as
<
lb
/>
alſo with what Reaſon from this firſt
<
emph
type
="
italics
"/>
Axiome
<
emph.end
type
="
italics
"/>
the Objections of
<
lb
/>
the firſt and ſecond Claſſe are eaſily anſwered, as alſo any other
<
lb
/>
Authority of ſacred Scripture produced againſt the
<
emph
type
="
italics
"/>
Pythagorian
<
emph.end
type
="
italics
"/>
<
lb
/>
and
<
emph
type
="
italics
"/>
Copernican
<
emph.end
type
="
italics
"/>
Syſteme ſo long as by other proofs it is true.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg894
"/>
<
emph
type
="
italics
"/>
(a)
<
emph.end
type
="
italics
"/>
Eccleſ.
<
emph
type
="
italics
"/>
c. </
s
>
<
s
>1. v.
<
lb
/>
</
s
>
<
s
>ult.
<
emph.end
type
="
italics
"/>
</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg895
"/>
<
emph
type
="
italics
"/>
(b) Chap. </
s
>
<
s
>3. v.
<
emph.end
type
="
italics
"/>
11.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg896
"/>
<
emph
type
="
italics
"/>
(c)
<
emph.end
type
="
italics
"/>
1 Cor.
<
emph
type
="
italics
"/>
c. </
s
>
<
s
>4. v.
<
emph.end
type
="
italics
"/>
5</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg897
"/>
<
emph
type
="
italics
"/>
(d)
<
emph.end
type
="
italics
"/>
1 Cor.
<
emph
type
="
italics
"/>
c. </
s
>
<
s
>13. v.
<
emph.end
type
="
italics
"/>
<
lb
/>
12.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg898
"/>
<
emph
type
="
italics
"/>
(e)
<
emph.end
type
="
italics
"/>
1 John
<
emph
type
="
italics
"/>
c. </
s
>
<
s
>3. v.
<
emph.end
type
="
italics
"/>
<
lb
/>
2.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg899
"/>
<
emph
type
="
italics
"/>
(f)
<
emph.end
type
="
italics
"/>
1 Cor.
<
emph
type
="
italics
"/>
c. </
s
>
<
s
>13. v.
<
emph.end
type
="
italics
"/>
<
lb
/>
12.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg900
"/>
<
emph
type
="
italics
"/>
(g)
<
emph.end
type
="
italics
"/>
Eccleſiaſt. </
s
>
<
s
>15. 3</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg901
"/>
<
emph
type
="
italics
"/>
(h)
<
emph.end
type
="
italics
"/>
1 Cor.
<
emph
type
="
italics
"/>
c. </
s
>
<
s
>2. v.
<
emph.end
type
="
italics
"/>
2</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg902
"/>
<
emph
type
="
italics
"/>
(i)
<
emph.end
type
="
italics
"/>
Iſa.
<
emph
type
="
italics
"/>
c. </
s
>
<
s
>48. v.
<
emph.end
type
="
italics
"/>
17.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg903
"/>
1 Theſſ. </
s
>
<
s
>4.</
s
>
</
p
>
<
p
type
="
main
">
<
s
>And the Authorities of the ſecond Claſſe in particular by
<
lb
/>
this ſame Maxime,
<
emph
type
="
italics
"/>
Of the ordinary manner of apprehending
<
lb
/>
things as they appear to us, and after the common way of ſpeak
<
lb
/>
ing,
<
emph.end
type
="
italics
"/>
may be thus reconciled and expounded; namely, Oftentimes
<
lb
/>
an Agent is commonly, and not improperly ſaid to move, (though
<
lb
/>
it have no motion) not becauſe it doth indeed move, but
<
emph
type
="
italics
"/>
by ex
<
lb
/>
trinſick denomination,
<
emph.end
type
="
italics
"/>
becauſe receiving its influence and action at
<
lb
/>
the motion of the Subject; the Form and Quality infuſed to
<
lb
/>
the Subject by the ſaid Agent doth likewiſe move. </
s
>
<
s
>As for ex
<
lb
/>
ample, a Fire burning in a Chimney is an immoveable Agent,
<
lb
/>
before which a man oppreſt with cold ſits to warm himſelf who
<
lb
/>
being warmed on one ſide, turns the other to the Fire, that he
<
lb
/>
may be warmed on that ſide alſo, and ſo in like manner he holds
<
lb
/>
every part to the Fire ſucceſſively, till his whole body be warm
<
lb
/>
ed. 'Tis clear, that although the Fire do not move, yet at the
<
lb
/>
Motion of the Subject, to wit the Man, who receiveth the heat
<
lb
/>
and action of the Fire, the Form and Quality of its Heat doth
<
lb
/>
move
<
emph
type
="
italics
"/>
ſingulatim, & per partes,
<
emph.end
type
="
italics
"/>
round about the mans body, and
<
lb
/>
alwayes ſeeketh out a new place: and ſo, though the Fire do
<
lb
/>
not move, yet by reaſon of its effect, it is ſaid to go round all
<
lb
/>
the parts of the Mans body, and to warm it, not indeed by a
<
lb
/>
true and real motion of the Fire it ſelf, ſince it is ſuppoſed (and
<
lb
/>
that not untruly) not to move, but by the motion to which the
<
lb
/>
Body is excited, out of a deſire of receiving the heat of the Fire
<
lb
/>
in each of its parts. </
s
>
<
s
>The ſame may be applied to the Illumina
<
lb
/>
tion impreſſed ſucceſſively on the parts of any Globe, which
<
lb
/>
moves Orbicularly at the aſpect of a ſhining immoveable
<
lb
/>
Light. </
s
>
<
s
>And in the ſame manner may the Sun be ſaid to riſe and
<
lb
/>
ſet, and to move above the Earth, although in reality he doth
<
lb
/>
not move, nor ſuffer any mutation; that is to ſay, Inaſmuch as
<
lb
/>
his Light (which effect is the Form and Quality proceeding from
<
lb
/>
him, as the Agent, to the Earth as the Subject) doth ſenſibly
<
lb
/>
glide forwards, by reaſon of the Orbicular motion of the Earth;
<
lb
/>
and doth alwayes be take it ſelf to ſome new place of her ſurface;
<
lb
/>
upon which ground he is truly ſaid
<
emph
type
="
italics
"/>
(ſecundum vnlgarem ſermo
<
lb
/>
nem)
<
emph.end
type
="
italics
"/>
to move above, and revolve about the Earth: Not that the
<
lb
/>
Sun doth move, (for by this Opinion we affirm the Earth to
<
lb
/>
move, that it may receive the Sun one while in one, another
<
lb
/>
while in another part of it) but that at the motion of the Earth </
s
>
</
p
>
</
chap
>
</
body
>
</
text
>
</
archimedes
>