Buonamici, Francesco
,
De motu libri X
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<
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>FRANCISCI
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BONAMICI</
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<
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>PHILOSOPHI FLORENTINI</
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<
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>IN PISANO GYMNASIO</
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>PROFITENTIS.</
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<
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>DE MOTV LIBER PRIMVS.</
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>DE MVNERE PHILOSOPHI NATVRALIS.</
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>Proœmium.</
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<
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>MOTVS initia
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cauſſaq́
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. </
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<
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>venari proximè operoſum eſſe atque diffi
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cile, & multa de ipſo volumina à Peripateticorum principe edita
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reſtantur, & labores ſummi, quos vniuerſa philoſophorum ſcho
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la in eius
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explicationẽ
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cõtuliſſe
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perſpicitur. </
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<
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>Nam ſiue copia theo
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rematum ſpectetur, ſiue ſubtilitas & obſcuritas: hæc omnia planè
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in motus eſſentia veſtiganda nobis ſeſe obiiciunt: etenim perſiſtit
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parum motus; nec eius aliud quicquam, niſi pars aliqua,
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atq.
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illa
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quidẽ
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lubrica,
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nilq́
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. </
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<
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>ſtabilis obtinens, quin potius indiuiduus qui
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dam finis eius tantummodò extat; vt facillimè elabatur: tum
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abbr
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etiã
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quae multa complectitur, quæ naturis inter ſe diſcreta tantam
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abbr
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caligi-nẽ
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nem</
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offundũt
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, vt inter philoſophos admodùm procliue ſit variari.
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</
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<
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>Augebat quoque difficultatem, quia plurima flagitaret, vt conſtitui poſſet. </
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<
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>Nullum enim cauſ
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ſę genus exiſtit, ex quo non pendeat motus: tempus item
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locumq́
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. </
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<
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>reſpicit. </
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<
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>ſingula verò com
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plura nobis ſuppeditant quidem, quæ dicamus; ſed ea certè plena ſalebrarum & dubitationis;
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verùm quæ præclaram philoſophandi occaſionem
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præbeãt
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ſtudioſis veritatis. </
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<
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>Quare
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nõ
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minus
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audaciæ fortaſſe nobis adſcribetur, qui
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tãtum
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negocium pertentare voluimus, quàm deſiderio
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veri pernoſcendi,
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ſtudioq́
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. </
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<
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>cæteros iuuandi, qui nobiſcum in hanc
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pulcherrimã
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, &
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honeſtiſsimã
">honeſtiſsimam</
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ſpeculationis
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arenã
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deſcenderunt; quæ ſemper apud nos potuere plurimum, & ad ſeſe
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trahẽtia
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miris modis, à multis vitæ
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cõmodis
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auerterunt,
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exiſtimãtes
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ei, qui ſe ad
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ſpeculationẽ
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contulerit;
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cuius multò maxima pars eſt quæ de motu ampliſsima præmia proponi,
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veritatẽ
">veritatem</
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nimirũ
">nimirum</
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, quæ
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ſola bene
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inſtitutã
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mentem paſcit, & fouet, & alioqui fluctuantem ſedat, & multò plus denique
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delectat, quàm laboris
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immẽſitas
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& anxietas curæ deterreat,
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eademq́
">eademque</
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. </
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<
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>tum ſeipſam ſuperat,
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cũ
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verſatur in rebus honeſtiſsimis, in quibus optimo iure contemplatio motus numerari poteſt.
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His adde quàm ſit eius animaduerſio neceſſaria, cùm planè informet
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methodũ
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naturalem, quæ
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ſibi propoſuit ad explicandum illud
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ſubſtãtiæ
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genus, in quo fons ineſt & origo motus; hoc
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aũt
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latiſsimè patet, atque adeò, vt niſi aciem mentis acerrimè intendas, ſolum tibi, inter ea quæ ſunt,
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occurrat,
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facileq́
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., niſi diuinitus affleris; nihil aliud eſſe opineris, quàm naturam:
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ideoq́
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<
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>certam
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materiæ ſubiectæ rationem in methodo illa ponit: ex quo efficitur, vt cuncta in ſcientia natura
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li ad eius ſtateram reuocari oporteat. </
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<
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>Hæc quidem per
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oīa
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pertinet, quæ ſenſui ſubiiciuntur, &
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ad omne genus vſus ab homine accomodatur, & quaſi officina
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quędã
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eſt, & inſtrumentum, vn
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de ſupellex diuinæ contemplationis expromatur. </
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>Proinde
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pleraq.
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pars humanę contemplatio
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nis in tractatione motus impenditur. </
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<
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>Operęprecium ergo facturum eum confido, qui toto pe
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ctore negocium de motu ſuſcipiat, in
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eoq́
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. </
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<
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>explicando ſuam operam collocet. </
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<
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>Magna enim prin
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cipij vis eſt, vt
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nõ
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ſemel à viris ſapientiſsimis dimidium totius habeatur, imò ipſum ſolidum to
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tum prædicetur. </
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Itaq.
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cum in omnib. reb. agendis, tum maximè in philoſophando
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rerumq́
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. </
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<
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>veri
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tate veſtiganda, rationem
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principiorũ
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habere oportet:
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ſeduloq́
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. </
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<
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aduertẽdum
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, quæ'nam & cuiuſ
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modi principia
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ſtatuãtur
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: ſiquidem fundamenti locum occupent in omnibus methodis. </
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<
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>Sicut </
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