Monantheuil, Henri de
,
Aristotelis Mechanica
,
1599
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<
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<
front
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<
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<
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<
s
id
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id.000085
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<
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xlink:href
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035/01/021.jpg
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vel eſt animus, illi vel propenſione naturali, vel iudicio,
<
lb
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vel caſu aliquo de multis nonnulla ſeligunt, in quibus
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tempus & operam non ſine vſura collocent ſuam. </
s
>
<
s
id
="
id.000086
">Om
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nium, quæ ſunt, genera quatuor eſſe reperio, ſingula cer
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tè digniſſima hominis contemplatione. </
s
>
<
s
id
="
id.000087
">Diuina, cœle
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lb
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ſtia, elementaria, artificialia. </
s
>
<
s
id
="
id.000088
">In quorum ſingulis multos
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lb
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excelluiſſe clarius eſt: quam vt cuiuſquam nominis com
<
lb
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memoratione opus ſit. </
s
>
<
s
id
="
id.000089
">Et certè diuina ſunt eiuſmodi, vt
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lb
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licet ad eorum intuitum, ſicut ad Solis veſpertilionis: Ita
<
lb
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mentis noſtræ oculi caligent, ſi quis tamen diuinitatis
<
lb
/>
<
expan
abbr
="
etiã
">etiam</
expan
>
exiguus repente, & ſubinde radius recipiatur & ocu
<
lb
/>
los ſubintret, plus voluptatis menti adferat: quam alio
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lb
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rum quorumlibet plena cognitio. </
s
>
<
s
id
="
id.000090
">Quæ vna res adiuncto
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lb
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contemplationis diuinorum fine ( quem Dei cognitio
<
lb
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nem, amorem, & cultum arbitror ) fecit, vt philoſophiæ
<
lb
/>
diuinorum quamplurimi homines totos ſeſe dediderint,
<
lb
/>
dedantque quotidie. </
s
>
<
s
id
="
id.000091
">Huic philoſophiæ proxima eſt cœ
<
lb
/>
leſtium & elementariorum id eſt
<
foreign
lang
="
el
">tou= makrokosmou=</
foreign
>
mundi
<
lb
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ſcilicet huius, cuius ſine machinis fabrica in ſubſtantia,
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lb
/>
magnitudine, figura, numero, ſitu, connexione, faculta
<
lb
/>
tibus, & vſu partium
<
expan
abbr
="
omniũ
">omnium</
expan
>
ſui fabricatoris bonitatem,
<
lb
/>
ſapientiam,
<
expan
abbr
="
potẽtiam
">potentiam</
expan
>
, ſumma iſthæc omnia arguit, & de
<
lb
/>
monſtrat. </
s
>
<
s
id
="
id.000092
">Luculentiſſimè inſuper oſtendit Deum, & eius
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adminiſtram naturam ſine actione, ſine opere nuſquam
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lb
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eſſe. </
s
>
<
s
id
="
id.000093
">Multò de his plura: quam de diuinis philoſophando
<
lb
/>
homines conſecuti ſunt,
<
expan
abbr
="
neq;
">neque</
expan
>
ſine incredibili animorum
<
lb
/>
ſuorum voluptate, & innumerabili ad vſus humanos vti
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lb
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litate. </
s
>
<
s
id
="
id.000094
">Nam cum hæc ita eſſe homines
<
expan
abbr
="
deprehẽdiſſent
">deprehendiſſent</
expan
>
, vt
<
lb
/>
ad multò plures vſus, quam ad quos
<
expan
abbr
="
ſpõtè
">ſpontè</
expan
>
nata eſſe com
<
lb
/>
perirentur,
<
expan
abbr
="
trãsferri
">transferri</
expan
>
& aptati poſſent,
<
expan
abbr
="
perciperentq;
">perciperentque</
expan
>
non
<
lb
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fruſtrà ſuis animis inſitas non
<
expan
abbr
="
ſolũ
">ſolum</
expan
>
facultates iſta transfe
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lb
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rendi & aptandi: ſed etiam congenita corporibus ſuis
<
expan
abbr
="
inſtrumẽta
">in
<
lb
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ſtrumenta</
expan
>
, quibus vel ex ſe, vel à ſe factis
<
expan
abbr
="
inſtrumẽtis
">inſtrumentis</
expan
>
tranſ
<
lb
/>
ferrent & aptarent, non ſola cognitione
<
expan
abbr
="
cõtenti
">contenti</
expan
>
ad agen
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lb
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dum ſe
<
expan
abbr
="
contulerũt
">contulerunt</
expan
>
. </
s
>
<
s
id
="
id.000095
">Hinc quartum genus illud
<
expan
abbr
="
rerũ
">rerum</
expan
>
, quas
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lb
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diximus, artificialium emanauit, primùm vt credibile eſt </
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>
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section
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</
front
>
</
text
>
</
archimedes
>