Guevara, Giovanni di
,
In Aristotelis mechanicas commentarii
,
1627
Text
Text Image
Image
XML
Thumbnail overview
Document information
None
Concordance
Figures
Thumbnails
page
|<
<
of 303
>
>|
<
archimedes
>
<
text
>
<
body
>
<
chap
id
="
N10019
">
<
p
id
="
N107D3
"
type
="
main
">
<
s
id
="
N10813
">
<
pb
pagenum
="
13
"
xlink:href
="
005/01/021.jpg
"/>
medicinæ, tum architecturæ; imò ipſas mathematicas diſci
<
lb
/>
plinas indefinitè loquendo, quas conſtat eſſe ſcientias, artes
<
lb
/>
appellat. </
s
>
</
p
>
<
p
id
="
N10825
"
type
="
main
">
<
s
id
="
N10827
">Ex quibus primò dicendum erit, mechanicam facultatem
<
lb
/>
verè & propriè eſſe artem, prout in hoc libello, & in explica
<
lb
/>
to textu aſſumitur ab Ariſtotele. </
s
>
<
s
id
="
N1082F
">Nam procul dubio huiuſ
<
lb
/>
modi facultas eſt habitus intellectualis vera cum ratione effe
<
lb
/>
ctiuus; qui nimirum pro ratiocinationem verſatur circa facti
<
lb
/>
bilia, vt ſunt grauia & leuia, quæ aliter atque aliter ſe poſſunt
<
lb
/>
habere ſecundum artificioſam motionem, aut quietem illis
<
lb
/>
tribuendam ab eodem principio in quo eſt ipſe habitus intel
<
lb
/>
lectualis, ac directiuus mechanicæ operationis. </
s
>
</
p
>
<
p
id
="
N1083E
"
type
="
main
">
<
s
id
="
N10840
">Secundò dicendum eſt, eandem facultatem mechanicam
<
lb
/>
verè etiam ac propriè eſſe ac vocari poſſe ſcientiam. </
s
>
<
s
id
="
N10845
">Id quod
<
lb
/>
implicitè docet Ariſtoteles loco citato metaphiſices, dum
<
lb
/>
eodem pacto ſub nomine artis, de hac facultate ac de medi
<
lb
/>
cina loquitur,
<
expan
abbr
="
eisq.
">eisque</
expan
>
competere ait rationem ſcientiæ; & in
<
lb
/>
ſpecie Architectos (qui ſanè mechanici ſunt) honorabilio
<
lb
/>
res, & doctiores eſſe ait ijs qui manibus propter ſolam
<
expan
abbr
="
cõſue-tudinem
">conſue
<
lb
/>
tudinem</
expan
>
& experientiam operantur: quoniam (inquit) cauſas
<
lb
/>
eorum quæ fiunt, ſciunt; & ſignum ſcientis eſt poſſe docere.
<
arrow.to.target
n
="
marg11
"/>
<
lb
/>
Vnde Pappus Mechanicam
<
expan
abbr
="
ſcientiã
">ſcientiam</
expan
>
ſimul & artem appellat. </
s
>
</
p
>
<
p
id
="
N10867
"
type
="
margin
">
<
s
id
="
N10869
">
<
margin.target
id
="
marg11
"/>
<
emph
type
="
italics
"/>
Paip.Alex,
<
lb
/>
lib
<
emph.end
type
="
italics
"/>
8.
<
emph
type
="
italics
"/>
math.
<
lb
/>
</
s
>
<
s
id
="
N10879
">collat.
<
emph.end
type
="
italics
"/>
</
s
>
</
p
>
<
p
id
="
N1087E
"
type
="
main
">
<
s
id
="
N10880
">Ratio autem eſt eadem quam citatis verbis indicauit Ari
<
lb
/>
ſtoteles; quia nempe ſi ſcire non eſt aliud niſi rem per cau
<
lb
/>
ſam cognoſcere propter quam res ipſa eſt, & non poteſt ali
<
lb
/>
ter ſe habere, vt alibi ipſemet Philoſophus definit 1. Poſter.
<
lb
/>
cap. 2. iure & quidem optimo mechanica facultas ſeu noti
<
lb
/>
tia, ſcientia eſſe debet, ac dici: quandoquidem hæ omnes
<
lb
/>
conditiones illi proprijſſimè conueniunt. </
s
>
<
s
id
="
N10890
">In primis enim eſt
<
lb
/>
intellectualis cognitio eorum quæ circa motionem localem,
<
lb
/>
aut quietem grauium ac leuium contingunt, orta ex præexi
<
lb
/>
ſtenti alia cognitione principiorum, quæ ſiue ſint per ſe nota,
<
lb
/>
ſiue demonſtrentur in alia ſuperiori ſcientia, vt infra dicetur,
<
lb
/>
omnino tamen ſunt cauſa eius quod aſſeritur in concluſione.
<
lb
/>
</
s
>
<
s
id
="
N1089E
">Ideo
<
expan
abbr
="
namq.
">namque</
expan
>
dicimus in motu circulari, partem diametri, quæ
<
lb
/>
magis diſtat à centro circuli, velocius moueri; quia hæc ma-</
s
>
</
p
>
</
chap
>
</
body
>
</
text
>
</
archimedes
>