Alberti, Leone Battista
,
Architecture
,
1755
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into the Repreſentation of God, ought to be
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the nobleſt Material that can be had. </
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<
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>Next to
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the nobleſt is the rareſt; and yet I would not be
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for making them of Salt, as
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Solinus
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informs us
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the
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Sicilians
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uſed to do; nor of Glaſs, like
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ſome mentioned by
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Pliny;
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neither would I
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have them of maſſy Gold or Silver, not that
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I diſlike thoſe Materials for being produced of
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a barren Soil, or for their ſickly Hue; but for
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other Reaſons: Among which one is, that I
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think it ſhould be a Point of Religion with us
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that thoſe Repreſentations which we ſet up to
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be adored as Gods, ſhould bear as much Re
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ſemblance to the Divine Nature as poſſible.
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<
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>For this Reaſon, I would have them made im
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mortal in Duration, as far as it is in the Power
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of mortal Men to effect it. </
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<
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>And here I cannot
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help enquiring, what ſhould be the Reaſon of
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a very whimſical, though very old Perſuaſion,
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which is firmly rooted in the Minds of the Vul
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gar, that a Picture of God, or of ſome Saint in
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one Place ſhall hear the Prayers of Votaries,
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when in another Place the Statue of the very
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ſame God or Saint ſhall be utterly deaf to them?
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>Nay, and what is ſtill more nonſenſical, if you
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do but remove the very ſame Statue, for which
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the People uſed to have the higheſt Venerati
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on, to ſome other Station, they ſeem to look
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upon it as a Bankrupt, and will neither truſt it
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with their Prayers, nor take the leaſt Notice of
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it. </
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<
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>Such Statues ſhould therefore have Seats
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that are fixed, eminent and peculiar to them
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ſelves. </
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<
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>It is ſaid, that there never was any
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beautiful Piece of Workmanſhip known in the
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Memory of Man to be made of Gold, as if that
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Prince of Metals diſdained to owe any thing to
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the Skill of an Artificer. </
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<
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>If this be true, we
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ſhould never uſe it in the Statues of our Gods,
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which we ſhould deſire to make ſuitable to the
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Subject. </
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<
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>Beſides that, the Thirſt of the Gold
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might tempt ſome not only to rob our Statue
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of his Beard, but to melt him quite down. </
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<
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>I
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ſhould chuſe Braſs, if the lovely Purity of fine
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white Marble did not oblige me to give that
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the Preference. </
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<
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>Yet there is one Conſiderati
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on which weighs very much in Favour of Braſs,
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and that is its Duration, provided we make our
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Statue not ſo maſſy, but that the Odium and
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Deteſtation of ſpoiling it may be much greater
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than the Profit to be made by melting it down
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for other Purpoſes: I would have it indeed no
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more than if it were beat out with a Hammer,
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or run into a thin Plate, ſo as to ſeem no more
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than a Skin. </
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<
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>We read of a Statue made of
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Ivory, ſo large that it would hardly ſtand under
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the Roof of the Temple. </
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<
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>But that I diſlike,
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for there ought to be a due Proportion obſerv
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ed as well in Size, as in Form and Compoſiti
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on: Upon which Accounts too the Figures of
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the greater Deities, with their gruff Beards, and
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ſtern Countenances, do not ſuit well in the
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ſame Place with the ſoft Features of Virgins. </
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<
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>I
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am likewiſe of Opinion, that the having but
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few Statues of Gods, may help to increaſe the
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People's Veneration and Reverence to them.
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<
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>Two, or at moſt three, may be placed proper
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ly enough upon the Altar. </
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<
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>All the reſt may be
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diſpoſed in Niches in other convenient Places.
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<
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>In all ſuch Repreſentations of Gods and Heroes,
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the Sculptor ſhould endeavour as much as poſ
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ſible, to expreſs both by the Habit and Action
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of the Figure, the Character and Life of the
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Perſon. </
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<
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>Not that I approve of thoſe extrava
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gant Attitudes which make a Statue look like
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the Hero of a Droll, or a Prize-fighter; but I
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would have ſomewhat of a Dignity and Maje
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ſty both in the Countenance, and all the reſt
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of the Body, that ſhould ſpeak the God, ſo that
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he may ſeem both by his Look and Poſture to
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be ready to hear and receive his Adorers. </
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<
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>Such
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ſhould be the Statues in Temples. </
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<
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>Let others
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be left to Theatres, and other profane Edifices.
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