Alberti, Leone Battista
,
Architecture
,
1755
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were to dwell for ever. </
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<
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>The moſt probable
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Account I can find of the firſt Original of theſe
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Structures, is as follows: The
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Getæ,
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in the
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moſt remote Antiquity, uſed at firſt, in the
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Place where they interred a dead Body, to ſet
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up a Stone for a Mark, or perhaps (as
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Plato
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in
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his Laws more approves) a Tree, and afterwards
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they uſed to raiſe ſomething of a Fence about
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it to keep off the Beaſts from routing it up, or
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moving it out of its Place; and when the ſame
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Seaſon of the Year came round again, and they
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ſaw that Field either chequered with Flowers,
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or laden with Grain as it was when the Perſon
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died, it was no wonder if it awakened in them
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the Love of their dear Friends whom they had
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loſt, and prompted them to go together to the
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Place where they lay, relating and ſinging their
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Actions and Sayings, and dreſſing up their Mo
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numents with whatever they thought would
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embelliſh them. </
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<
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>Hence perhaps aroſe the
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Cuſtom among ſeveral different Nations, and
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particularly among the
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Greeks,
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of adorning and
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offering Sacrifices upon the Tombs of thoſe to
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whom they were much obliged. </
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<
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>They met,
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ſays
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Thucydides,
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upon the Place, in Habits ſuit
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able to the Occaſion, bringing with them the firſt
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Fruits of their Harveſt, thinking the publick
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Performance of theſe Rites to be an Act of the
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greateſt Piety and Devotion. </
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>From whence I
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proceed to conjecture, that beſides raiſing the
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Ground over the Place of Burial, and erecting
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little Columns for Marks, they uſed alſo to raiſe
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little Alars whereon to celebrate thoſe Sacrifices
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with the greateſt Decency, and conſequently
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they took care to make them as convenient and
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beautiful as was poſſible. </
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>The Places where
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theſe Tombs were erected, were various amongſt
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the Ancients. </
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<
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>According to the Pontificial
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Law, it was not permitted to erect a Tomb in
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any publick Square.
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Plato
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was of Opinion,
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that a Man ought not to be in the leaſt offen
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ſive to human Society either alive or dead; and
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for this Reaſon he ordained that the Dead
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ſhould be interred without the City, in ſome
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barren Place. </
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<
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>In Imitation of this, others ſet
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apart a certain determined Place of Burial, un
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der the open Air, and out of the Way of all
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Reſort; which I highly approve: Others, on
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the contrary, preſerved the Bodies of their
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Dead in their Houſes, incloſed either in Salt or
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Terraſs.
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Mycerinus,
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King of
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Ægypt,
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incloſed
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the dead Body of his Daughter within a wood
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en Figure of a Bull, and commanded the Sa
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crificers to perform Obſequies in her Honour
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every Day.
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Servius
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relates, that the Ancients
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uſed to place the Sepulchres of their Sons, that
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had the greateſt Stock of Merit and Nobility,
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upon the Top of very high Hills. </
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<
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>The
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Alex
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andrians,
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in the Time of
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Strabo
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the Hiſtorian,
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had Gardens and Incloſures conſecrated wholly
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to the Burial of the Dead. </
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>Our more modern
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Anceſtors uſed to build little Chapels, along the
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Sides of their great Churches, on purpoſe for
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Tombs. </
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<
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>All through the Country, which was
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once the ancient
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Latium,
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we find the Burial
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places of whole Families, made under Ground,
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with Urns ſtanding in Rows along the Walls
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full of the Aſhes of the Deceaſed, with ſhort
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Inſcriptions, and the Names of the Baker, Bar
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ber, Cook, Surgeon, and other Officers and Ser
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vants that were reckoned Part of the Family;
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in thoſe Urns which incloſed the Aſhes of little
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Children, once the Joy of their Mothers, they
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made their Effigies in Stuc; but thoſe of grown
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Men, eſpecially if they were noble, were made
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of Marble. </
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<
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>Theſe were the Cuſtoms of the
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Ancients: Nor do I blame the making uſe of
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any Place indifferently for burying the Body,
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provided ſome diſtinguiſhed Place be choſen
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for ſetting up an Inſcription in the Perſon's
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Honour. </
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<
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>Now what chiefly delights us in all
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Tombs, is the Deſign of the Structure, and the
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Epitaph. </
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<
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>What Sort of Deſign the Ancients
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approved moſt in theſe Works, I cannot ſo
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eaſily affirm.
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Auguſtus
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's Sepulchre in
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Rome
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was built of ſquare Blocks of Marble, ſhaded
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with Ever-greens, and at the Top ſtood his
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Statue. </
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<
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>In the Iſland of
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Tyrina,
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not far from
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Carmania,
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the Sepulchre of
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Erythræa
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was a
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great Mound of Earth planted with wild Palm
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trees. </
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<
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>The Sepulchre of
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Zarina,
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Queen of the
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Saces,
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was a Pyramid of three Sides, with a
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Statue of Gold on the Top.
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Archatheus,
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one
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of
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Xerxes
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's Lieutenants, had a Tomb of Earth
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erected for him by the whole Army. </
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<
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>But the
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main Point which all ſeem to have aimed at,
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was to have ſomething different from all others,
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not as to condemn the Sepulchres of others,
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but to draw the Eyes of Men to take the great
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er Notice of them: And from this general Uſe
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of Sepulchres, and theſe conſtant Endeavours
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to invent ſomething new in that Way, the
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Conſequence at laſt was, that it was impoſſible
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to think of any thing which had not already
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been put in Practice to a very great Perfection,
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and all were extremely beautiful in their ſeve
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ral Kinds. </
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<
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>From the Obſervation I have made
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of the numberleſs Works of this Nature, I find
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that ſome had nothing in their Eye, but adorn
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ing that which was to contain the Body, while </
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