Descartes, René
,
Renati Des-Cartes principia philosophiae
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exhibent; laudatur autem eorum artifex, quòd tam
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accurata fabricarit, quia non neceſſariò, ſed liberè,
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ipſa fabricavit. </
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>Eâdeinque ratione, magis profectòno
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bis tribuendum eſt, quòd verum amplectamur, cùm
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amplectimur, quia voluntariè id agimus, quàm ſi non,
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poſſemus non amplecti. </
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XXXVII.
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Summam eſſe hominis
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perfectionem, quòd
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agat liberè, ſive per
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voluntatem; & per
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hoc laude vel vitupe
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rio dignum reddi. </
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Quòd autem in errores incidamus, defectus quidem
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eſt in noſtrâ actione ſive in uſu libertatis ſed non in
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noſtrâ naturâ, utpote quae eadem eſt, cùm non rectè
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quàm cùm recte judicamus. </
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>Et quamvis tantam Deus
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perſpicacitatem intellectui noſtro dare potuiſſet, ut
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nunquam falleremur, nullo tamen jure hoc ab ipſo
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poſſumus exigere. </
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>Nec, quemadmodum inter nos ho
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mines, ſi quis habeat poteſtatem aliquod malum impe
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diendi, nec tamen impediat, ipſum dicimus eſſe ejus
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cauſam: ita etiam, quia Deus potuiſſet eſſicere ut nun
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quam falleremur, ideò errorum noſtrorum cauſa eſt
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putandus. </
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<
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>Poteſtas enim, quam homines habent uni
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in alios, ad hoc eſt inſtituta, ut ipſâ utantur ad illos à
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malis revocandos; ea autem, quam Deus habet in om
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nes, eſt quam maximè abſoluta & libera: ideaque ſum
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mas quidem ipſi debemus gratias, pro bonis quae nobis
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largitus eſt; ſed nullo jure queri poſſumus, quòd non
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omnia largitus ſit, qua agnoſcimus largiri potuiſſe. </
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XXXVIII.
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Eſſe defectum in noſtrâ
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actione, non in noſtrâ
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naturâ, quòd erre
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mus; & ſaepe ſubdi
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torum culpas aliis
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dominis, nunquam
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autem Deo tribui
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poſſe. </
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Quòd autem ſit in noſtrâ voluntate libertas, & mul
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tis ad arbitrium vel aſſentiri vel non aſſentiri poſſimus,
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adeo' manifeſtum eſt, ut inter primas & maximè com
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munes notiones, quae nobis ſunt innatae, ſit recenſen
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dum. </
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>Patuitque hoc maximè paulò ant a, cùm de om
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nibus dubitare ſtudentes, eò uſque ſumus progreſſi, </
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