Cardano, Girolamo
,
De subtilitate
,
1663
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<
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573
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xlink:href
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hemitonium ſeſquiquintam accedit, dedu
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cta octogeſima, vt in Arithmeticis docui.
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</
s
>
<
s
id
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s.010036
">Integris etiam penè conſtant proportioni
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bus lex vocum interualla: altera ſupertripar
<
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tiens quintas, reliqua ſuperbipartiens ter
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tias habens. </
s
>
<
s
id
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s.010037
">Secunda ratio eſt, quòd mode
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rata omnia placent: non grauis ille ac adeò
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magnus in Hiſpaniæ inſulæ montibus, qui
<
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homines exurdat, nec qui adeò paruus, vt
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eum, qui audit audiendo fatiget. </
s
>
<
s
id
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s.010038
">Idem de ce
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leri, & tardo, acuto, graui, molli, quódque
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<
arrow.to.target
n
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"/>
<
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maius eſt, aſpero. </
s
>
<
s
id
="
s.010039
">Tertia ratio eſt, vt in om
<
lb
/>
nibus meliora delectent, pòſt deteriora: ver
<
lb
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ſa vice verò offendant. </
s
>
<
s
id
="
s.010040
">Sic lux poſt tenebras
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lb
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dulce poſt amarum, roſæ poſt ancethum, con
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ſonæ voces poſt diſſonas. </
s
>
<
s
id
="
s.010041
">Delectatio enim
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ac voluptas neceſſariò in aliquo ſenſu ſunt:
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ſenſus autem omnis cum mutatione eſt, mu
<
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tatio autem ex contrariis: igitur vel ex bono
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in malum, atque hæc eſt triſtitia: delectatio
<
lb
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igitur mutatione mali in bonum erit, ma
<
lb
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lum igitur præfuiſſe neceſſe eſt. </
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>
<
s
id
="
s.010042
">Quis edendo
<
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/>
voluptatem capit abſque fame? </
s
>
<
s
id
="
s.010043
">bibendo
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lb
/>
abſque ſiti? </
s
>
<
s
id
="
s.010044
">Veneris vſu, non præcedente
<
lb
/>
tentigine? </
s
>
<
s
id
="
s.010045
">Lucrando abſque cupiditate? </
s
>
<
s
id
="
s.010046
">Inde
<
lb
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ludendi voluptas adeò magna, propter vi
<
lb
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ciſſitudinem frequentem amittendi, lucran
<
lb
/>
<
arrow.to.target
n
="
marg1409
"/>
<
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díque. </
s
>
<
s
id
="
s.010047
">Hinc etiam delectationis iteratio fre
<
lb
/>
quens. </
s
>
<
s
id
="
s.010048
">Et in dicendo quoque voluptas eſt:
<
lb
/>
quia quæ non nouimus, diſcimus. </
s
>
<
s
id
="
s.010049
">Vtrum
<
lb
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verò in contemplatione eorum, quæ iam no
<
lb
/>
uimus, delectatio ſit? </
s
>
<
s
id
="
s.010050
">Certè aut nulla, aut
<
lb
/>
minor, quàm quæ ſit, dum diſcimus. </
s
>
<
s
id
="
s.010051
">Conti
<
lb
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nuata verò actione non delectamur, quia
<
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/>
ignorantia non præceſſit. </
s
>
<
s
id
="
s.010052
">Eſt autem primus
<
lb
/>
actus ignorantia quædam. </
s
>
<
s
id
="
s.010053
">Videntur igitur
<
lb
/>
pauperes, diuitibus, & principibus maiore
<
lb
/>
frui delectatione, quia maiore triſtitia affi
<
lb
/>
<
arrow.to.target
n
="
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"/>
<
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ciuntur. </
s
>
<
s
id
="
s.010054
">Ea quoque ratione fit, vt diapente
<
lb
/>
in acutis, diateſſaron in grauibus offendat
<
lb
/>
aurem, contrario ordine delectet: nam grauis
<
lb
/>
vox poſt acutam, ferit aurem ac manet: igi
<
lb
/>
tur cùm fuerit grauis ſimplicior acuta dele
<
lb
/>
ctabit: ſi contrario modo, aurem offendet. </
s
>
<
s
id
="
s.010055
">At
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lb
/>
iam ſuprà oſtendimus, ſimpliciorem eſſe
<
lb
/>
conſonantiam diapente, quàm diateſſaron:
<
lb
/>
eadem ratione diateſſaron ſupra ditonum
<
lb
/>
mulcet aurem, infrà lædit: nam faciliùs perci
<
lb
/>
pitur ſeſquiquarta, quàm ſeſquitertia, quòd
<
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/>
<
arrow.to.target
n
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ſeſquiquarta à ſeſquialtera pendeat. </
s
>
<
s
id
="
s.010056
">Igitur
<
lb
/>
tam in ſonis, quàm picturis, quæ effendunt,
<
lb
/>
miſcenda ſunt his, quæ delectant, ſed dupli
<
lb
/>
ci lege obſeruata, prima, vt quæ offendunt,
<
lb
/>
minùs imprimant in ſenſum his, quæ dele
<
lb
/>
ctant: altera, netam minutim diſſecentur,
<
lb
/>
quòd ſenſus non percipiat: diximus enim
<
lb
/>
conſonantiam, ſeu armoniam eſſe plurimum
<
lb
/>
vocum, perceptam auri rationem. </
s
>
<
s
id
="
s.010057
">Si igitur
<
lb
/>
adeò minutiſſimè concidantur, vt non per
<
lb
/>
cipiantur à ſenſu, non ſolùm non delecta
<
lb
/>
bunt, ſed etiam offendent. </
s
>
<
s
id
="
s.010058
">Ideò pictura flo
<
lb
/>
rum minutiſſimorum, neque grata eſt, neque
<
lb
/>
<
arrow.to.target
n
="
marg1412
"/>
<
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delectat: ſic nec literæ adeò paruæ. </
s
>
<
s
id
="
s.010059
">Sed in his
<
lb
/>
tum in gemmarum ſculturis minimus er
<
lb
/>
ror, vel obliquitas deformes reddit: nam ſin
<
lb
/>
gula ad comparationem ſenſu, diiudicat: ita
<
lb
/>
in magnis rebus magnos errores, in paruis
<
lb
/>
paruos ſentit. </
s
>
<
s
id
="
s.010060
">Verùm auditus minores etiam
<
lb
/>
agnoſcit differentias viſu, quare & omni
<
lb
/>
alio ſenſu. </
s
>
<
s
id
="
s.010061
">Siquidem in acutis vna de tri
<
lb
/>
ginta tribus: imò ex octoginta pulcherrimè
<
lb
/>
deprehendit: ditonum enim abſque ea dimi
<
lb
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nutione aſperum iudicat, ea detracta ſuauem.
<
lb
/>
</
s
>
<
s
id
="
s.010062
">In temporibus ictum vnum in ſexdecim di
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lb
/>
uiditur partes. </
s
>
<
s
id
="
s.010063
">Subtilior igitur auditus viſu,
<
lb
/>
vel quia (vt dixi) illius ſenſus ſolus fit cum
<
lb
/>
<
arrow.to.target
n
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motu, aut quia viſus obiecta, ſcilicet colores,
<
lb
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ob vehementiam contiguitate vitiant ſe mu
<
lb
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tuò, aut quia viſus ſit multorum, auditus au
<
lb
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tem ſimpliciſſimi atque vnici obiecti. </
s
>
<
s
id
="
s.010064
">Itaque
<
lb
/>
auxiſſe ictus tempus ac extendiſſe, non pa
<
lb
/>
rum facit ad voluptatem, vt loco hemioliæ,
<
lb
/>
quam ſolam noſtri temporis Muſicinorunt
<
lb
/>
in tempore differentiam, diuiſio in quinas,
<
lb
/>
aut ſeptenas extendatur partes: hanc cùm
<
lb
/>
ſemel tantùm audiuerim, iure illud protuli,
<
lb
/>
Omne rarum precioſum: affectus enim
<
lb
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cùm moueat ſonus, vis in illo eſt manife
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ſtiſſima. </
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>
</
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<
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type
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<
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id
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s.010065
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<
margin.target
id
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"/>
Voluptas om
<
lb
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nis ac dele
<
lb
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ctatio dolo
<
lb
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rem præſup
<
lb
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ponit, aut
<
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triſtitiam.</
s
>
</
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<
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type
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<
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id
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<
margin.target
id
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Ludus cur
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adeò dele
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ctet.</
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>
</
p
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<
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type
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margin
">
<
s
id
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<
margin.target
id
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Cur diateſ
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lb
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ſaron ſub
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lb
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diapento diſ
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lb
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ſonet.</
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>
</
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<
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type
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<
s
id
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">
<
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id
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Præceptum
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lb
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ad volupta
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tem in ſenſi
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libus.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
id
="
s.010069
">
<
margin.target
id
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In literis, &
<
lb
/>
gemmarum
<
lb
/>
ſculpturis,
<
lb
/>
errores
<
expan
abbr
="
etiã
">etiam</
expan
>
<
lb
/>
minimi ma
<
lb
/>
gnam
<
expan
abbr
="
pariũt
">pariunt</
expan
>
<
lb
/>
<
expan
abbr
="
deformitatẽ
">deformitatem</
expan
>
.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
id
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s.010070
">
<
margin.target
id
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Modus au
<
lb
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gendi dela
<
lb
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ctationem in
<
lb
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muſica.</
s
>
</
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<
p
type
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main
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<
s
id
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s.010071
">Inter multa antiquorum exempla, duo
<
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/>
<
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n
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inuenio præclara, virtutis ſoni ad commo
<
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uendos animi affectus. </
s
>
<
s
id
="
s.010072
">Alterum Timothei,
<
lb
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qui modo mutato Alexandrum coëgit ala
<
lb
/>
critate impulſum exilire è conuiuio. </
s
>
<
s
id
="
s.010073
">Reli
<
lb
/>
quum, quòd Agamemnon diſceſſurus è pa
<
lb
/>
tria, profecturúſque Troiam, de vxoris pu
<
lb
/>
dicitia dubitans Clytemneſtræ
<
emph
type
="
italics
"/>
(
<
emph.end
type
="
italics
"/>
ſic enim ea
<
lb
/>
vocabatur)citharædum reliquit, qui ſono il
<
lb
/>
lam citharæ adeò ad pudicitiam, & conti
<
lb
/>
nentiam incitabat, vt Ægyſtus non niſi oc
<
lb
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ciſo citharœdo, ea potiri potuerit. </
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>
</
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<
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<
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<
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id
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Mira exem
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lb
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pla mouendi
<
lb
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affectus ſono.</
s
>
</
p
>
<
p
type
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main
">
<
s
id
="
s.010075
">Qui verò maximè delectant ſoni, & ipſi
<
lb
/>
ad incontinentiam trahunt, ſtudioſos dum
<
lb
/>
nimis muſicæ reddunt: velut hydraulica or
<
lb
/>
<
arrow.to.target
n
="
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<
lb
/>
gana, quorum Nero ſuauitate mira delini
<
lb
/>
tus, etiam inter vitæ, & imperij pericula,
<
lb
/>
exercituum, & ducum defectiones, immi
<
lb
/>
nénſque exitium manifeſtum, curam non ne
<
lb
/>
glexit. </
s
>
<
s
id
="
s.010076
">Aquam hæc continent, pluribúſque
<
lb
/>
fiſtulis aër immiſtus aquæ modulationem
<
lb
/>
cum ſuſurro miſtum emittit. </
s
>
<
s
id
="
s.010077
">Tradit Vitru
<
lb
/>
uius horum rationem. </
s
>
<
s
id
="
s.010078
">ſed poſtquam Nero
<
lb
/>
nis ætate, Vitruuij libros vulgatos conſtat,
<
lb
/>
veriſimile mihi non videtur ea fuiſſe tam
<
lb
/>
chara Neroni, quæ adeò vulgata ratione con
<
lb
/>
ſtructa eſſent. </
s
>
<
s
id
="
s.010079
">Itaque Vitruuij normam pro
<
lb
/>
modulo potiùs, quàm exquiſita ratione ha
<
lb
/>
bendam cenſeo. </
s
>
</
p
>
<
p
type
="
margin
">
<
s
id
="
s.010080
">
<
margin.target
id
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Hydraulica
<
lb
/>
organa </
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>
</
p
>
<
p
type
="
main
">
<
s
id
="
s.010081
">Sed non ſolùm nepoti Cæſari adeò pla
<
lb
/>
cuerunt muſica inſtrumenta, ſed & Daui
<
lb
/>
dem regem fortiſſimum, virúmque ſeuerum,
<
lb
/>
Pſalterij dulcedo detinuit, quæ & Saulem
<
lb
/>
<
arrow.to.target
n
="
marg1416
"/>
<
lb
/>
furientem lenibat. </
s
>
<
s
id
="
s.010082
">Neque vulgarem harmo
<
lb
/>
niam huius inſtrumenti eſſe credendum eſt,
<
lb
/>
cuius toties ſacra pagina meminerit,
<
expan
abbr
="
quódq.
">quódque</
expan
>
<
lb
/>
vnum inter reliqua ad laudes diuinas cele
<
lb
/>
brandas aptum fuiſſe iudicarint. </
s
>
<
s
id
="
s.010083
">Conſtat
<
lb
/>
fidibus ſeptuaginta duobus, forma triquetra
<
lb
/>
ad vnguem, cuius ſymphonia incomparabi
<
lb
/>
lis eſt. </
s
>
<
s
id
="
s.010084
">Vidimus & alia inſtrumenta ſingula
<
lb
/>
<
arrow.to.target
n
="
marg1417
"/>
<
lb
/>
ris voluptatis
<
expan
abbr
="
atq;
">atque</
expan
>
artificij, vt quæ tubarum,
<
lb
/>
tympanorum, fiſtularum, tibiæ, lyræ, cor
<
lb
/>
nuum, teſtudinis, phormingis, ſyringæ, hep
<
lb
/>
tachordij, organorum propriæ dictorum,
<
lb
/>
ſambucæque vocem exprimerent. </
s
>
<
s
id
="
s.010085
">Hydrau
<
lb
/>
lica auium cantus, vt niſi videas, ementiun
<
lb
/>
tur, ita autem vt dixeris: cornua humanis
<
lb
/>
vocibus ſunt proxima, additis foraminibus: </
s
>
</
p
>
</
chap
>
</
body
>
</
text
>
</
archimedes
>