Buonamici, Francesco, De motu libri X
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              in calefactione terminus à quo. </s>
              <s>Quapropter in definitione motus & terminus à quo contine­
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              tur, & primæ neceſſariò tribuendæ ſunt actui, non poteſtati: quanquam reipſa motus ex poteſta­
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              te & actu conflatur, cùm ſit actus imperfectus. </s>
              <s>Itaque ſi poteſtas eſt in oppoſito, hoc verò in
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              motu degenerat in terminum à quo, planum quoque eſt poteſtatem niti termino à quo, & ter­
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              minum à quo partem eſſe motus.</s>
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              D</s>
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              E</s>
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              F</s>
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              G</s>
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              a 5. Phyſ.
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              T. c. 3. 7.</s>
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              b 1. de cęl.</s>
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              c 8. Phyſ.</s>
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              H</s>
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              d Qurſt.</s>
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              A</s>
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              B</s>
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              C</s>
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              D</s>
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              E</s>
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              De eo quòd motus ſit vnus, & cauſſis continuationis eius. </s>
              <s>Cap. </s>
              <s>XXXV
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              .</s>
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              <s>QVONIAM verò motum fluxu definiuimus quem tempore item obiri docuimus in om­
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              ni mutatione per ſe, eſt verò fluxus ſucceſsio quædam ſeu partium formæ, ſeu materiæ in
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              mobili, ſucceſsio verò
                <expan abbr="ẽt">etiam</expan>
              continuatio,
                <expan abbr="nõ">non</expan>
              erit, opinor,
                <expan abbr="alienũ">alienum</expan>
              ab inſtituto noſtro, ſi ea nunc tranſi­
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              gamus quæ ad
                <expan abbr="continuationẽ">continuationem</expan>
              motus
                <expan abbr="pertinẽt">pertinent</expan>
              ; & ob id potiſsimè quòd de
                <expan abbr="cõuerſione">conuerſione</expan>
              tractaturis
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              maximè
                <expan abbr="admodũ">admodum</expan>
              expediat huiuſmodi cognitio. </s>
              <s>Verumenimuerò continuitas vnius eſt motus,
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              ideò nos ante alia
                <expan abbr="cõſtituemus">conſtituemus</expan>
              ex Ariſtotele qui ſit vnus motus,
                <expan abbr="quemadmodũ">quemadmodum</expan>
              vnus, & quę'nam
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              ipſius conditiones. </s>
              <s>Vnus ergo motus eſt multis modis. </s>
              <s>Etenim motus vnus genere dicitur, hic ve­
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              rò eſt ad vnum prædicamentum, vt puta, quantum, quale; quo fit, vt
                <expan abbr="oẽs">omnes</expan>
              affectiones & alteratio­
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              nes ſint vnus genere motus, quòd omnes ſunt ſecundùm quale: quanuis oppoſiti ſint motus, vt
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              ortus & interitus, auctio & decrementum: etiam, quia ſunt ſecundùm idem prædicamentum,
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              omnes vnus genere motus exiſtunt, vt contrà genere
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              affectiones & generationes quæ
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              ſunt ad diuerſa prædicamenta, ſubſtantiam & quale: prout verò genus eſt vel ſummum, vel ſub­
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              alternum; ſic accidit etiam motum eſſe eundem, aut diuerſum vel genere ſummo, vel ſubalter­
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              no: ſic generatio plantæ & lapidis eſt vnus motus genere ſummo, generatio complurium lapi­
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              dum eſt vnus genere ſubalterno. </s>
              <s>Dicitur etiam vnus ſpecie infima (nam ſuperior ſpecies non
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              differt à genere ſubalterno, nec motus ad illam à motu qui eſt ad genus ſubalternum) qui eſt ſe­
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              cundùm eandem ſpeciem infimam, vt nigrefactiones omnes & omnes calefactiones propter ni­
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              gredinem & caliditatem quæ vna ſpecies exiſtunt. (ita enim nunc exempli cauſſa ſtatuamus ali­
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              bi de hoc ipſo diſſerturi, propter Simplicium qui putauit accidentia in philoſophia naturali pro
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              ſubiecti ratione diſtinguenda) ſic in hoc ſignificatu non iidem motus qui fiunt ſecundùm diuer­
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              ſas ſpecies. </s>
              <s>proinde calefactio & nigrefactio ſunt vnus genere motus, ſpecie verò non vnus.
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              <s>Prætereà vnus eſt motus ſimpliciter qui eſt ſingularis, vt hæc calefactio. </s>
              <s>Vnus etiam motus ille
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              eſt qui perfectus eſt, & tendit in vltimum terminum. </s>
              <s>imperfectus item & interruptus vnus eſſe
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              poteſt; ſed tamen ſi cum ſuperiore conferatur; minus eſt vnus, nam præcipua cauſſa propter
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              quam eſt vnus, petitur à forma à qua longius diſtat interruptus, quàm perfectus & abſolutus.
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              <s>Eſt & vnus motus qui eſt regularis, & vniformis, irregularis vnus eſt item, ſed ſuperiore minus
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              vnus. </s>
              <s>intelligo verò regularem eum qui vno modo ſe habet in omnibus ſuis partibus tùm quo
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              ad tempus, tùm quo ad ſpatium: huic autem oppoſitum irregularem. </s>
              <s>quanuis in conuerſione,
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              quam maximè regularem teſtatur eſſe philoſophus, inde ſit petenda regularitas; quòd omnes cę­
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              li partes eodem tempore, & æquali angulos æqualeis efficiunt in ſpatio per quod
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              mouetur.
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              <s>Cæterùm in motibus illis primis qui ſunt vnus genere ſiue ſummo, ſiue ſubalterno, & vnus ſpe­
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              cie, vnitas termini ad quem potiſsimè attendenda eſt, vt ſicut per terminum ad quem habet pręci­
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              puè quòd fit, aſſequatur etiam quòd ſit vnus; hanc verò confectatur vnitas termini à quo, vt ſi
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              ex albo viride fiat, & idem ex nigro, non ſit futurus motus vnus. </s>
              <s>quanquam aliud obſeruandum
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              eſt in motu qui eſt ad locum, nanque ad eius vnitatem ſpecificam non ſufficit vnitas
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              ,
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              vt in cæteris motibus, ſed vnitas ſpatij prætereà deſideratur: neque enim fuerit idem ſpecie mo­
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              tus, ſi circulo feratur quippiam ad punctum leonis, ac ſi ex centro mundi rectà ad eundem pun­
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              ctum tendere cogitetur. </s>
              <s>In eo verò qui propriè vnus eſt, hic autem eſt indiuiduus, nonmodò
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              vnitas terminorum deſideratur, verùmetiam temporis & mobilis: aliquod ex his ſi deficiat, non
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              patitur eſſe vnum ad numerum motum, vt ſi mobile diuerſum fuerit. </s>
              <s>Quanquam ad tollendas
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              aliquas difficultateis aliud iudicium de vno mobili
                <expan abbr="faciendũ">faciendum</expan>
              eſſe puto quàm fieri ſoleat. </s>
              <s>Credo
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              enim non omnem
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              motus, eſſe vnius indiuidui, quatenus eſt ſub vna ſpecie inſima, & ſpe­
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              cialiſsima; ſed etiam, quatenus eſt ſub aliquo genere; verbigratia, canis qui deorſum fertur, non
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              ita fertur, quatenus eſt canis ſimpliciter, ſed quatenus eſt mixtum in quo terra dominatur.
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              </s>
              <s>Ideò
                <expan abbr="quoq.">quoque</expan>
              ſi inter mouendum pereat canis, tamen ſeruari poſſe eundem ad numerum motum.
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              <s>Quamobrem latius accipiemus hîc, vnum ad numerum mobile, quia ſcilicet ſit vnum ſuppoſi­
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              tum, appello autem ſuppoſitum omne aggregatum ex omnibus rationibus, quibus conſtituitur
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              vna
                <expan abbr="eademq́">eademque</expan>
              . </s>
              <s>ſenſilis materiæ portio, à qua primùm petitur vnitas numeralis, quòd gręcè non
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              malè dixeris
                <foreign lang="grc">τὸ ὐποστάν</foreign>
              , hęc autem conſiſtit quidem diuerſis rationibus. </s>
              <s>nanque in Socrate ineſt
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              ratio hominis, animalis, & corporis quæ omnia prædicantur in quid de Socrate. </s>
              <s>& hæc omnia </s>
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