Borro, Girolamo, Del flusso e reflusso del mare, 1561

Table of figures

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              <s>
                <pb xlink:href="012/01/023.jpg" pagenum="19"/>
              cipio, ſia prodotta? </s>
              <s>A me pare, che la generatione non ſi poſſa
                <lb/>
              far ſenza tempo,
                <expan abbr="nõ">non</expan>
              eſſendo ella ſeparata dal mouimento, ilqual
                <lb/>
              è congiunto al tempo: Perciò credo, che niuna coſa generar ſi
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              poſſa ſenza principio. </s>
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              <s>TAL. </s>
              <s>Due ſono le maniere della generatione: Altre del
                <lb/>
                <expan abbr="mouimẽto">mouimento</expan>
              hanno biſogno e della mutatione: Altre ſono ſenza
                <lb/>
              mutatione. </s>
              <s>Le prime ſono, come
                <expan abbr="quãdo">quando</expan>
              vn'huomo d'human ſeme
                <lb/>
              ſi genera: In questa maniera di generationi egli è neceſſario che
                <lb/>
              la forma del ſeme a poco a poco tutta ſi corrompa, e che a poco
                <lb/>
              a poco ſi generi la forma humana: Il che ſenza mouimento ſen
                <lb/>
              za mutatione, e ſenza principio non ſi può fare in modo alcuno.
                <lb/>
              </s>
              <s>Le ſeconde maniere delle generationi ſono, come quando altri
                <lb/>
              intende ſe ſteſſo, et è di tanta perfettione questo atto del ſuo in
                <lb/>
              tendere; che ſubito produce alcuno effetto ſenza altro moui­
                <lb/>
              mento, e ſenza altra mutatione: come ſe nel mondo ſi trouaſſe
                <lb/>
              vn Re, ilquale da ſe ſteſſo con le ſue proprie mani ſi fabricaſſe il
                <lb/>
              ſuo proprio Regno, e le ſue proprie città, e cittadini: Questi
                <expan abbr="nõ">non</expan>
                <lb/>
              potrebbe adoperar nulla ſenza mouimento, ſenza mutationi
                <lb/>
              ſenza iſtrumenti corporali, e ſenza principio. </s>
              <s>Il che nel Re di­
                <lb/>
              moſtrerebbe vna grandißima imperfettione. </s>
              <s>Se poi ſi ritrouaſ­
                <lb/>
              ſe vn'altro Re, la cui vertù foſſe tanta; che dal ſuo ſolo e ſem­
                <lb/>
              plice atto dell'intendere ſe ſteſſo Re, ſubito il Regno tutto con
                <lb/>
              le città, e cittadini, & altri Vaſalli spontaneamente ne ſegui­
                <lb/>
              taſſero: queſti non harebbe biſogno ne di mouimento, ne di mu
                <lb/>
              tatione, ne di corporali iſtrumenti, ne di tempo, ne di principio.
                <lb/>
              </s>
              <s>Iddio non produce il mondo, come Artefice della prima manie­
                <lb/>
              ra: ma ſolo come Artefice della ſeconda: Però ſempre ſe steſſo
                <lb/>
              intendendo Re di tutto'l mondo, il ſuo atto dello intendere è di
                <lb/>
              tanta virtù e poſſanza; che tutto'l mondo da ſe ſteſſo naſce
                <expan abbr="spõ">spom</expan>
                <lb/>
              taneamente in vn modo d'una certa dependente generatione,
                <lb/>
              ſenza mouimento, ſenza mutatione, ſenza tempo, e ſenza prin
                <lb/>
              cipio: La qual maniera di generatione è stata chiamata da al­
                <lb/>
              cuni Filoſofi, ſemplice manatione. </s>
              <s>Può eſſer adunque vna coſa
                <lb/>
              generata nella ſeconda maniera, ſenza principio: ma non gia
                <lb/>
              nella prima. </s>
              <s>Però quando io dianzi vi dißi; che'l mondo fù, </s>
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