Guevara, Giovanni di
,
In Aristotelis mechanicas commentarii
,
1627
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facilè erit inductione probare. </
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<
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id
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N10917
">Cumque ipſæ cauſæ ex qui
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bus mechanica facultas ſuas elicit concluſiones, vel ſint per
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ſe notæ, vt citius ferri, quod facilius mouetur; Aequalia ab
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æqualibus non moueri, & ſimilia; vel fundentur in principijs
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demonſtratis in alia ſuperiori ſcientia, de quibus habetur ve
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ra certitudo, & euidentia hinc vlterius fit, vt ipſa pariter co
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gnitio mechanicarum concluſionum, eandem participet, ac
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ſortiatur euidentiam, vt commune eſt omnibus ſcientijs, quæ
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nimirum euidentiam non niſi ex principijs obtinent per reſo
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lutionem vſque ad elementa, vt ſæpè docet Philoſophus in
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Analiticis. </
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<
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">Quòd ſi mechanica facultas ſimul à nobis
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cõſtituatur
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ars,
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& hæc iuxta doctrinam allegatam Ariſtotelis 6. Ethic. cap. 4.
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ſemper verſetur circa aliquid quod aliter eſſe atque aliter po
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teſt; Id ſanè non obſtat; nam ibi apud Philoſophum ſermo
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eſt de arte ſumpta pro arte ſeruili, quæ verſatur circa ſingu
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laria, ac varia corporum accidentia, vt circa fabrilia, hoc eſt
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varias corporum formas manibus
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effingẽdas
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, & artificiosè in
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troducendas, quæ certè aliter atque aliter ſe poſſunt habere,
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ac proinde de illis dari non poteſt vera ſcientia. </
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<
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cũ
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diximus huiuſmodi facultatem eſſe pariter artem, artem ſum
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pſimus cum Ariſtotele 1. Metaphiſices cap. 1. pro habitu in
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tellectuali qui verſatur circa vniuerſalia factibilia, & ex cauſis
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ea dignoſcendo, ac tradendo modum quo fieri debent; quo
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ſenſu diximus, artem cum ſcientia quaſi confundere, ſaltem
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loquendo de ſcientia practica. </
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<
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<
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">Tertio dicendum eſt, mechanicam facultatem non eſſe
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ſcientiam ſpeculatiuam, ſed practicam. </
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<
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">In quo nulla poteſt
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eſſe difficultas præſertim in doctrina Ariſtotelis, nam vt ipſe
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docet lib. 2. Met. cap. 1. Scientia ſpeculatiua eſt illa cuius
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finis eſt veritas,
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abbr
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quæq.
">quæque</
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in ſe ipſa ſiſtit, nullum includens ordi
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nem ad aliud præter veritatem ipſius obiecti ſcibilis. </
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<
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">Practi
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ca verò ſcientia eſt, cuius finis eſt opus; nempè quæ ex ſe or
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dinatur ad opus, vel operationem aliquam exercendam præ
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ter ipſam ſcientiam. </
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<
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">Mechanica autem facultas nullo modo
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abſtrahere poteſt ab ordine quem eſſentialiter dicit ad
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motũ
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