Cardano, Girolamo, De subtilitate, 1663
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              etiam illud nobis perſpicuum ſit homini,
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              à prima infantia mentem ineſſe, quoniam
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              diſcit.
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              Quomodo
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              ſcripta intel­
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              ligantur.</s>
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            <p type="main">
              <s id="s.010579">Quomodo autem ex ſcriptis mens confi­
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              ciatur, faciliùs eſt dignoſcere: nam ex ſen­
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              ſu viſio, ex viſione iunctura, ex pluribus
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              iuncturis compræhenſio generalis, ex ge­
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              nerali comprehenſione propoſitio vniuer­
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              ſalis, ex vniuerſali propoſitione: eo iun­
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              cturæ genere quod vocatur ratio eſtque
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              quartum in ordine, quum vnum ex alio in­
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              fertur, mens fit: vnde ſimplicium nullus
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              eſt intellectus, neque mens: ſed ſic intelli­
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              gere diuinum eſt. </s>
              <s id="s.010580">In re autem aliquibus
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              ardua, omnibus verò perquam vtili facil­
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              limo exemplo vtar. </s>
              <s id="s.010581">Videmus primùm om­
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              nia animalia contrahi, atque id dum pun­
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              guntur, ac cognoſcimus: ſed hoc eſſe ani­
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              maduertit vis, quæ iungit: inde ex his tri­
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              bus functionibus collecta, propoſitione ani­
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              mal ſenſit, atque per memoriam repetita
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              ſit comprehenſio generalis, quam etſi La­
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              tinè fœdum eſt proferre, euidentis tamen
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              vtilitatis cauſa proferam hoc & hoc, &
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              qualecunque aliud animal ſentit, ex qua
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              rurſus fit propoſitio vniuerſalis, omne ani­
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              mal ſentit: atque hucuſque mentis pro­
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              prium, opus non eſt, ſed ſenſiferæ ani­
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              mæ quatenus menti iungitur, inde animal
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              ſentit, vniuerſale ac menti proprium. </s>
              <s id="s.010582">Sunt
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              igitur & his ſeptem ordines ſenſus: exte­
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              rior phantaſia, iunctio, memoria, com­
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              præhenſio generalis, propoſitio vniuerſa­
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              lis, & vniuerſale ipſum, quod mentis pro­
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              prium eſt. </s>
              <s id="s.010583">Itaque videtur vt animæ facultas
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              nutricis, generali omnium animæ iungitur,
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              atque illius viribus aptè vtitur: ita huius
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              ſenſifera, atque ſenſiferæ rurſum mens. </s>
              <s id="s.010584">Ani­
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              ma autem mundi, quaſi omnibus auxiliatur.
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              </s>
              <s id="s.010585">Hi igitur ordines animarum, quarum apex
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              eſt intellectus.
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              Affectus ani­
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              mi quo pacto
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              corpus im­
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              mutens.</s>
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              <s id="s.010587">Immutantur verò & præter notitiam affe­
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              ctus omnes reliqui, corpus ipſum, & cum
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              eo etiam vita, ſtatum, quod ex his erit ma­
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              nifeſtum. </s>
              <s id="s.010588">Delectantur atque triſtantur, at­
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              que aliis ſenſus omnes. </s>
              <s id="s.010589">Sed & ad delecta­
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              tionem ipſam ſpiritus extrà ferantur, refu­
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              giunt ex triſtitia intro vehementibus qui­
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              dem in affectibus celeriter, in paruis tardè
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              ac ſenſim. </s>
              <s id="s.010590">Cum ſpiritu verò & ſanguinem
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              ipſum ferri palàm eſt. </s>
              <s id="s.010591">Cùm verò extra fer­
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              tur, dilatatur, refrigeratur & confirmatur,
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              ſi robuſtæ ſint vires. </s>
              <s id="s.010592">Cùm verò contrahi­
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              tur, conculcatur, atque abſumitur. </s>
              <s id="s.010593">Calor
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              ſi confirmetur, fiet concoctio, ſomnus
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              conciliatur, digeruntur excrementa, cu­
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              rantúrque morbi: quod etiam inferius edo­
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              cebimus. </s>
              <s id="s.010594">Contracto verò calore, ſomnus
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              prohibetur, concoctio vitiatur, retinen­
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              tur excrementa, morbique creantur. </s>
              <s id="s.010595">Di­
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              cendum eſt igitur nunc de paucis animi af­
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              fectibus, vt eadem ratione alios aſſequa­
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              mur. </s>
              <s id="s.010596">Igitur in timore cogitur ilicò confer­
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              timque ſanguis in interioribus partibus vn­
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              de tremunt homines, vox tollitur, aut la­
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              bat, pallet corpus. </s>
              <s id="s.010597">Quod ſi perſeueret, ac
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              ingens ſit, canitiem inducit, quibuſdam
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              pili, nonnunquam etiam decidunt vngues,
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              contractóque intus ſanguine: aut tabeſcit
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              homo, aut phlegmone excitato mortis ſubit
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              periculum: quidam etiam ſubitò extincti
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              ſunt. </s>
              <s id="s.010598">In triſtitia verò non confertim, ſed
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              ſenſim calor redit: ideóque non nutant
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              crura, nec repentè moriuntur: ſed vigilant,
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              non concoquuntur, præcordia ſuffocantur:
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              iuuenes tabeſcunt: prouecta ætate homi­
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              nes, cacochymia, malúſque color, & mor­
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              bi varij obnoxios habentur. </s>
              <s id="s.010599">Ob hanc, ſeu
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              ob timorem referunt Melibœam Amphio­
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              nis & Niobis filiam, cùm ſola cum ſorore
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              ex tot fratribus atque ſororibus euaſiſſet,
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              perpetuò fuiſſe: inde Chlorim deinceps
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              vocatam. </s>
              <s id="s.010600">Ira effundit calorem extrà, ſubitò:
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              ſed tamen prius adeò feruet, vt in cali­
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              dioribus temperamentis, ac ſiccioribus fe­
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              bris excitetur. </s>
              <s id="s.010601">Omnibus certè incaleſcit cor­
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              pus totum, vnde vtilis his, quibus vel abun­
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              dat pituita, vel triſtitia, aut timore habitus
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              marceſcit. </s>
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              Timoris
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              effectus.</s>
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              Triſtitiæ.</s>
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              Ira.</s>
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            <p type="main">
              <s id="s.010605">Lætitia vehemens ſanguinem, ſynce­
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              rum extrà fert, vt in viribus validis mor­
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              bos curare ſoleat, in imbecillioribus oc­
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              cidere, eſtque iræ medela, magis verò ti­
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              moris. </s>
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              Lætitia.</s>
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            <p type="main">
              <s id="s.010607">Sed ſpes triſtitiæ, contraria eſt: ſenſi­
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              mus, ſi ſine timore ſit, naturalem calorem
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              diffundit. </s>
              <s id="s.010608">Vnde inter omnes affectus animi,
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              ſola ſpes omnibus vtilis eſt: concoctionem
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              & dulces ſomnos parit, vnde etiam corpus
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              benè coloratum reddit, ac pingue immo­
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              derata: tamen ſpes gaudio fermè ſimilis eſt,
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              nec ſomnos admittit. </s>
              <s id="s.010609">Omnis enim vehemens
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              ſanguinis motus ſomnum tollit, cùm ſom­
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              nus ſpirituum, & ſanguinis quies ſit. </s>
              <s id="s.010610">Vere­
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              cundia verò ex ſpe conſtat, ac timore, ideó­
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              que ſanguis duplici motu in ea fluctuat, pue­
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              ris ac virginibus familiaris eſt, gratóque
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              robore ora ſuffundit, nec vexata, vt in
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              metu detrimentum adfert ſed odium po­
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              tius. </s>
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              Spei.</s>
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              Verecundia.</s>
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              <s id="s.010613">Eſt autem odium, & ipſum ex ſpe compo­
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              ſiti ſunt, ſed & ex triſtitia, non metu. </s>
              <s id="s.010614">In­
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              uidia verò, odium tenue eſt. </s>
              <s id="s.010615">Palàm igitur
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              eſt, quinam ex odio & inuidia, corporis
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              affectus proueniant. </s>
              <s id="s.010616">Sed amor cùm odio
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              contrarius ſit, erit ſuſpecta lætitia: nam ſpei
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              ſuſpicio contraria eſt, dico quidem firmæ
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              ſpei, velut inconſtanti timor. </s>
              <s id="s.010617">Suſpicio ve­
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              rò timor eſt paruus, velut audacia ſpes ma­
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              xima. </s>
              <s id="s.010618">Differt à lætitia, quoniam in vtra­
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              que eſt firma ſpes, ſed in audacia finis eſt
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              mediocris in lætitia eſt iucundus. </s>
              <s id="s.010619">Meminiſ­
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              ſe autem horum inferius oportet, vt phæ­
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              nomena intelligantur, adeò verò immu­
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              tant hæc omnia corpus, vt ſi cum melancho­
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              lico humore iungantur, ecſtaſim inducant:
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              quos ſi vras, aut nouacula incidas, nihil
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              ſentire comperies: alij iacent volentes, vt
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              mortui, alij etiam diuinant, hæcque pro ma­
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              gnis miraculis apud imperitos habentur,
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              cum tamen dicat Hippocrates. </s>
              <s id="s.010620">Si lingua
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              repentè incontinens fiat, aut aliqua pars
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              corporis ſtupore elanguet, tale eſt melan­
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              cholicum. </s>
              <s id="s.010621">Sed Galenus ſenſum huius mini­
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              mè eſt aſſecutus: ob hocque demiratur an­
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              tiqui magiſtri dicta. </s>
              <s id="s.010622">Affectus igitur animi
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              corpora mutant, ſoni autem animi affectus.
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              </s>
              <s id="s.010623">Neceſſe eſt igitur ſonos corpora mutare.
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              </s>
              <s id="s.010624">Omnium autem affectuum maximi, ſunt
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              timor & fortitudo: at hos mouere poſſunt </s>
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