Bacon, Francis, Sylva sylvarum : or, a natural history in ten centuries
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            <s xml:id="echoid-s8619" xml:space="preserve">
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            feigned, and at pleaſure: </s>
            <s xml:id="echoid-s8620" xml:space="preserve">As if one ſhould imagine ſuch a Min to bein the
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            Veſtments of a Pope, or to have Wings. </s>
            <s xml:id="echoid-s8621" xml:space="preserve">I ſingle out for this time that which
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            is with Faith or Belief of that which is to come. </s>
            <s xml:id="echoid-s8622" xml:space="preserve">The Inquiſition of this
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            Subject in our way (which is by Induction) is wonderful hard, for the things
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            that are reported are full of Fables; </s>
            <s xml:id="echoid-s8623" xml:space="preserve">and new Experiments can hardly be
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            made but with extream Caution, for the Reaſon which we will after de-
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            clare.</s>
            <s xml:id="echoid-s8624" xml:space="preserve"/>
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            <s xml:id="echoid-s8625" xml:space="preserve">The Power of Imagination is in three kindes. </s>
            <s xml:id="echoid-s8626" xml:space="preserve">The firſt, upon the Body of
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            the imaginant, including like wiſe the Childe in the Mothers Womb. </s>
            <s xml:id="echoid-s8627" xml:space="preserve">The
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            ſecond is, the power of it upon dead bodies, as Plants, Wood, Stone, Me
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            tal,
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            &</s>
            <s xml:id="echoid-s8628" xml:space="preserve">c. </s>
            <s xml:id="echoid-s8629" xml:space="preserve">The third is, the power of it upon the Spirits of Men and Living Crea-
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            tures. </s>
            <s xml:id="echoid-s8630" xml:space="preserve">And with this laſt we will onely meddle.</s>
            <s xml:id="echoid-s8631" xml:space="preserve"/>
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            <s xml:id="echoid-s8632" xml:space="preserve">The Probleme therefore is, Whether a Man conſtantly and ſtrongly be-
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            lieving that ſuch a thing ſhall be, (as that ſuch an one will love him, or that
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            ſuch an one will grant him his requeſt, or that ſuch an one ſhall recover a
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            ſickneſs, or the like) it doth help any thing to the effecting of the thing it
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            ſelf. </s>
            <s xml:id="echoid-s8633" xml:space="preserve">And here again we muſt warily diſtinguiſh; </s>
            <s xml:id="echoid-s8634" xml:space="preserve">for it is not meant (as
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            hath been partly ſaid beſore) that it ſhould help by making a man more ſtout,
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            or more induſtrious; </s>
            <s xml:id="echoid-s8635" xml:space="preserve">(in which kinde, conſtant belief doth much) but
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            meerly by a ſecret operation, or binding, or changing the Spirit of another.
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            </s>
            <s xml:id="echoid-s8636" xml:space="preserve">And in this it is hard (as we began to ſay) to make any new experiment; </s>
            <s xml:id="echoid-s8637" xml:space="preserve">for
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            I cannot command my ſelf to believe what I will, and ſo no tryal can be
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            made. </s>
            <s xml:id="echoid-s8638" xml:space="preserve">Nay it is worſe, for whatſoever a Man imagineth doubtingly, or with
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            fear, muſt needs do hurt, if Imagination have any power at all; </s>
            <s xml:id="echoid-s8639" xml:space="preserve">ſor a Man
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            repreſenteth that ofther that he feareth, then the contrary.</s>
            <s xml:id="echoid-s8640" xml:space="preserve"/>
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            <s xml:id="echoid-s8641" xml:space="preserve">The help therefore is, for a Man to work by another, in whom he
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            may create belief, and not by himſelf, until himſelf have found by experi-
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            ence, that Imagination doth prevail; </s>
            <s xml:id="echoid-s8642" xml:space="preserve">for then experience worketh in himſelf
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            Belief, if the Belief that ſuch a thing ſhall be joyned with a Belief, that his
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            Imagination may procure it.</s>
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            <s xml:id="echoid-s8644" xml:space="preserve">For example, I related one time to a Man that was curious and vain
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              <note position="left" xlink:label="note-0238-01" xlink:href="note-0238-01a" xml:space="preserve">946.</note>
            enough in theſe things, That I ſaw a kinde of Jugler that had a Pair of Cards, and
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            vvould tell a man vvhat Card he thought. </s>
            <s xml:id="echoid-s8645" xml:space="preserve">This pretended Learned Man told me, it
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            was a miſtaking in me. </s>
            <s xml:id="echoid-s8646" xml:space="preserve">For (ſaid he) it vvas not the knovvledge of the Mans thought
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            (for that is proper to God) but it vvas the inforcing of a thought upon him, and binding his
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            Imagination by a ſtronger, that he could think no other Card. </s>
            <s xml:id="echoid-s8647" xml:space="preserve">And thereupon he asked
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            me a Queſtion or two, which I thought he did but cunningly, knowing be-
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            fore what uſed to be the feats of the Jugler. </s>
            <s xml:id="echoid-s8648" xml:space="preserve">Sir, (ſaid he) do you remember vvhe-
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            ther he told the Card the Man thought himſelf, or bad another to tell it? </s>
            <s xml:id="echoid-s8649" xml:space="preserve">I anſwered,
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            (as was true) That he bad another tell it. </s>
            <s xml:id="echoid-s8650" xml:space="preserve">Whereunto he ſaid, So I thought: </s>
            <s xml:id="echoid-s8651" xml:space="preserve">For
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            (ſaid he) himſelf could not have put on ſo ſtrong an Imagination, but by telling the other
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            the Card (vvho believed, that the Jugler vvas ſome ſtrange man, and could do ſtrange things)
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            that other man caught a ſtrong Imagination. </s>
            <s xml:id="echoid-s8652" xml:space="preserve">I hearkned unto him, thinking for a
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            vanity he ſpake prettily. </s>
            <s xml:id="echoid-s8653" xml:space="preserve">Then he asked me another Queſtion: </s>
            <s xml:id="echoid-s8654" xml:space="preserve">Saith he, Do
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            you remember vvhether he bad the Man think the Card firſt, and aftervvards told the other
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            Man in his Ear whæt he should think; </s>
            <s xml:id="echoid-s8655" xml:space="preserve">or elſe, that he did whiſper firſt in the Mans Ear
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            that ſhould tell the Card, telling, That ſuch a Man ſhould think ſuch a Card, and after
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            bad the Man think a Card? </s>
            <s xml:id="echoid-s8656" xml:space="preserve">I told him, (as was true) That he did firſt whiſper the
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            Man in the Ear, thatſuch a Man ſhould think ſuch a Card. </s>
            <s xml:id="echoid-s8657" xml:space="preserve">Upon this, the Learned
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            Man did much exuit and pleaſe himſelf, ſaying, Lo, you may ſee that my opinion
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            is right: </s>
            <s xml:id="echoid-s8658" xml:space="preserve">For if the Man had thought firſt, his thought had been fixed; </s>
            <s xml:id="echoid-s8659" xml:space="preserve">but the other imagi-
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            ning firſt, hound his thought. </s>
            <s xml:id="echoid-s8660" xml:space="preserve">Which though it did ſome what ſink with me, yet </s>
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