Newton, Isaac
,
Philosophia naturalis principia mathematica
,
1713
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ſus indignam. </
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<
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>Qui Cælos materia fluida repletos eſſe volunt,
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hanc vero non inertem eſſe ſtatuunt; Hi verbis tollunt Vacuum,
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re ponunt. </
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<
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>Nam cum hujuſmodi materia fluida ratione nulla
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ſecerni poſſit ab inani Spatio; diſputatio tota fit de rerum no
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minibus, non de naturis. </
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<
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>Quod ſi aliqui ſint adeo uſQ.E.D.
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diti Materiæ, ut Spatium a corporibus vacuum nullo pacto ad
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mittendum credere velint; videamus quo tandem oporteat illos
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pervenire. </
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<
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>Vel enim dicent hanc, quam confingunt, Mundi per omnia
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pleni conſtitutionem ex voluntate Dei profectam eſſe, propter
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eum finem, ut operationibus Naturæ ſubſidium præſens haberi
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poſſet ab Æthere ſubtiliſſimo cuncta permeante & implente;
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quod tamen dici non poteſt, ſiquidem jam oſtenſum eſt ex Co
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metarum phænomenis, nullam eſſe hujus Ætheris efficaciam: vel
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dicent ex voluntate Dei profectam eſſe, propter finem aliquem
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ignotum; quod neQ.E.D.ci debet, ſiquidem diverſa Mundi con
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ſtitutio eodem argumento pariter ſtabiliri poſſet: vel denique
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non dicent ex voluntate Dei profectam eſſe, ſed ex neceſſitate
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quadam Naturæ. </
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<
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>Tandem igitur delabi oportet in fæces ſordi
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das Gregis impuriſſimi. </
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<
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>Hi ſunt qui ſomniant Fato univerſa
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regi, non Providentia; Materiam ex neceſſitate ſua ſemper & ubi
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que extitiſſe, infinitam eſſe & æternam. </
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<
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>Quibus poſitis, erit
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etiam undiquaque uniformis: nam varietas formarum cum neceſ
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ſitate omnino pugnat. </
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<
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>Erit etiam immota: nam ſi neceſſario
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moveatur in plagam aliquam determinatam, cum determinata ali
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qua velocitate; pari neceſſitate movebitur in plagam diverſam
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cum diverſa velocitate; in plagas autem diverſas, cum diverſis
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velocitatibus, moveri non poteſt; oportet igitur immotam eſſe. </
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Neutiquam profecto potuit oriri Mundus, pulcherrima forma
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rum & motuum varietate diſtinctus, niſi ex liberrima voluntate
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cuncta providentis & gubernantis Dei. </
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>Ex hoc igitur fonte promanarunt illæ omnes quæ dicuntur
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Naturæ leges: in quibus multa ſane ſapientiſſimi conſilii, nulla
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neceſſitatis apparent veſtigia. </
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<
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>Has proinde non ab incertis con
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jecturis petere, ſed Obſervando atque Experiendo addiſcere de
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bemus. </
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<
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>Qui veræ Phyſicæ principia Legeſque rerum, ſola men
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tis vi & interno rationis lumine fretum, invenire ſe poſſe confi
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dit; hunc oportet vel ſtatuere Mundum ex neceſſitate fuiſle, Le
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geſque propoſitas ex eadem neceſſitate ſequi; vel ſi per volun
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tatem Dei conſtitutus ſit ordo Naturæ, ſe tamen, homuncionem </
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