Buonamici, Francesco, De motu libri X

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            <pb pagenum="228"/>
            <p type="main">
              <s>FRANCISCI
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              </s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg1560"/>
              E</s>
            </p>
            <p type="main">
              <s>BONAMICI</s>
            </p>
            <p type="main">
              <s>PHILOSOPHI FLORENTINI,</s>
            </p>
            <p type="main">
              <s>IN PISANO GYMNASIO</s>
            </p>
            <p type="main">
              <s>PVBLICE PROFITENTIS.</s>
            </p>
            <p type="head">
              <s>DE MOTV
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              LIBER TERTIVS.</s>
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            <p type="main">
              <s>
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              </s>
            </p>
            <p type="margin">
              <s>
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              F</s>
            </p>
            <p type="head">
              <s>VT A FORMA PER SE PROFICISCATVR MOTVS.</s>
            </p>
            <p type="head">
              <s>
                <emph type="italics"/>
              Naturæ ſignificata, & inchoata quędam hypotypoſis affertur. </s>
              <s>Cap. </s>
              <s>I
                <emph.end type="italics"/>
              .</s>
            </p>
            <p type="main">
              <s>HACTENVS ea perſecuti ſumus quæ ſpectant ad efficiens, & ma­
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              teriam motus. </s>
              <s>ſequitur nunc, vt videamus, quemadmodum motus
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              à forma permánet, nam & ipſam motus eſſe principium quoddam
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              apud naturaleis philoſophos qui ab Ariſtotele profecti ſunt, dubi­
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              tationem habet nullam: ſed
                <expan abbr="quemadmodũ">quemadmodum</expan>
              ipſa ſit eius
                <expan abbr="mitiũ">mitium</expan>
              , haud
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              facile eſt expedire,
                <expan abbr="neq;">neque</expan>
              vnum de hac re ſentiunt
                <expan abbr="oẽs">omnes</expan>
              ; oportunum
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              tamen, quòd aperiet nobis
                <expan abbr="aditũ">aditum</expan>
              ad explicandas obſcuriſsimas quę­
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              ſtiones quę ad motus rerum naturalium pertinent. </s>
              <s>Cęterùm quan­
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              dò exitus ipſarum à definitione naturæ peti conſueuit, eam in va­
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              rios ſenſus interprete quoque diſtrahente; nos inde ſumemus ini­
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              tium conſequentis diſputationis. </s>
              <s>Quoniam verò multiplex eſt ea
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              vox, natura, nobis erit ex præcepto dialectico ante alia de ipſa diſtinguendum. </s>
              <s>Natura igitur
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              generatim eſſentia cuiuſque rei perhibetur
                <emph type="sup"/>
              a
                <emph.end type="sup"/>
              in
                <expan abbr="eoq́">eoque</expan>
              . </s>
              <s>ſenſu natura ſæpius à veteribus philoſophis
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              vſurpata,
                <emph type="sup"/>
              b
                <emph.end type="sup"/>
              deinde id omne quod
                <expan abbr="quocunq.">quocunque</expan>
              modo in ſeipſo ſuas habet motioneis, vel vt cauſſa,
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              vel vt ſubiectum, atque illas quidem ordinatas: itaque ſeparatur ab eis quæ contingenter fiunt,
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              ſiue à nobis, vt per voluntatem, & per artem, ſiue à cauſsis externis, vt fortuna & caſu; ita etiam
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              animas, & quæ motu vacant, vt Deus & mathematica naturæ nomen adepta ſunt, ſic & natura
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              diuina, & natura quantitatis dici ſolet; nos preſsius accipiamus initia motus; primùm verò na­
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              tura ſignificat materiam & ſubiectum tranſmutationis, tum id per quod res ipſa eſt, quę nomine
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              proprio forma nuncupatur; necnon
                <expan abbr="viã">viam</expan>
              ad ipſam formam quæ item alio nomine generatio di­
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              citur, ſola intercedente vocis quantitate, nanque in hoc ſignificato
                <foreign lang="grc">φύσις</foreign>
              habet
                <expan abbr="primã">primam</expan>
                <expan abbr="productã">productam</expan>
              .
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              </s>
              <s>Naturam etiam analogicè dicitur efficiens. </s>
              <s>poſtremo res ipſa quæ habet
                <expan abbr="formã">formam</expan>
              , non ſecus atque
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              dici conſueuit ars id quod ab arte
                <expan abbr="cõfectum">confectum</expan>
              fuerit, & in hoc ſignificatu frequentem ipſius vſum
                <lb/>
              comperimus: nam 5. Met. c. de natura ab ipſomet Ariſtotele affertur ita docente, metaphoricè
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              omnem omnino
                <expan abbr="ſubſtantiã">ſubſtantiam</expan>
              naturam propter hanc dici; quoniam & natura eſt aliqua ſubſtantia
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              & longè prius à Platone libris de legibus, à Proclo
                <expan abbr="itidẽ">itidem</expan>
              in Timęo ſimiliter, quemadmodum ars
                <lb/>
              ab Euſtratio 10. Eth. pro re artificioſa; quanuis iuxta notioneis
                <expan abbr="cõmuneis">communeis</expan>
              ars & res artificioſa ſe­
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              parentur: quamobrem nulla mendę ſuſpicio ineſt in T. 11. 2. phyſ. </s>
              <s>vbi naturam appellauit id
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              quod eſt ſecundùm naturam, & quanuis Ariſtoteles (vt obiter id declarem) paullò infra teſtatus
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              fuerit
                <expan abbr="cõpoſitum">compoſitum</expan>
              non eſſe naturam, ſed à natura; quod ſanè talem ſcrupulum iniecit Auerroi, vt
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              coactus fuerit immutare lectionem, & id quod in recto pronunciatum fuerat, acceperit in ſexto
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              caſu, & Vicomercatus hęſerit in hac ſalebra qui repugnantiam quidem viderit, neque tamen ex­
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              tricarit: videtur ibi contigiſſe id quod frequenter euenit in nominibus ad vnum. </s>
              <s>habent enim
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              plura ſignificata, atque illa quidem vulgò recepta; ſed tamen vnum primùm à quo reliqua nega­
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              ri poſſunt. </s>
              <s>Ita factum eſt vt 1. Phyſ. T. 8. Philoſophus veterum quæſtiones de eo, quòd vnum eſ­
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              ſet ens & immobile, de natura non eſſe dixerit, T. autem 10. quęſtiones illas de natura eſſe prædi­
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              cauerit. </s>
              <s>Ideò, cùm inquit Ariſtoteles naturam etiam eſſe compoſitum, accipit peruulgaram eius </s>
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          </chap>
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