Buonamici, Francesco
,
De motu libri X
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quòd & animus eſt forma, forma autem natura. </
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<
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>Ergo & animus natura, nihilominus eſt prin
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cipium mouens internum. </
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<
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>Aut igitur animus non eſt in aliqua prima parte, quemadmodum
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conſtituit Ariſtoteles, aut forma & natura per
<
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abbr
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conſequentiã
">conſequentiam</
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non erit in toto primò,
<
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abbr
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eademq́
">eademque</
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. </
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<
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>po
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terit eſſe principium motus internum. </
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<
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>An ea vis eſt omnis efficientis corporei, vt moueat, qua
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tenus eſt actu, & per formam quam habet det rei
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abbr
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formã
">formam</
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, quę non habet: ſed in eo quod mouetur,
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requiritur
<
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abbr
="
etiã
">etiam</
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certa ratio per quam moueatur, vti de ęgro dictura fuit: coger. </
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>
<
s
>n. ſit oportet qui
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ſanandus eſt, & cùm in animo carentibus ſit forma extenta cum ſubiecto, quod infrà declarabi
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tur, vnam certè rationem obtinet,
<
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abbr
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nẽpe
">nempe</
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rationem per quam mouetur habens illam, ſed in corpo
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re animato, cùm ſubiecto & ſecundùm
<
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abbr
="
præſentiã
">præſentiam</
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>
ſecreta ſit à toto, ſecundùm virtutem toti com
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municetur, & partes reliquæ in animante potiantur ea forma per adnexionem; efficitur vt quo
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ad præſentiam, cùm ſeparata ſit à partibus quas mouet, vim ſubeat efficientis, quoad informat
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ipſas; & totum per virtutem ab illa prima parte infuſam, per quam eſt animal, habeat rationem
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formæ, & ita efficiat motum in animali, quia moueatur per ipſam: ſic
<
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abbr
="
.n.
">enim</
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>
mouetur, quatenus eſt
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animal, quare & per animum mouetur & ab animo. </
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>
<
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>Verùm ab animo vt ab efficiente & per prę
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ſentiam ſeparato: per animum, quoniam mouetur quatenus animal, tanquam per formam quæ
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virtute per totum diffunditur. </
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>
<
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>Quare etiam cùm animus eo modo informet ſingulas parteis, &
<
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<
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<
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ſit ratio perquam mouetur animal; fit vt forma ſit in animali principium motus primò atque
<
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etiam natura, & quia ſeparatus eſt per præſentiam à toto moueat vt efficiens, neque primò,
<
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abbr
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neq;
">neque</
expan
>
<
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vt forma. </
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>
<
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>Ex quibus ſequitur, vt neque natura ſit principium internum quod efficiat motum,
<
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neque quin animus ſit & natura & forma, quanuis vt internum principium moueat. </
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>
<
s
>Ex his item
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apparet diſtinctio inter naturam & animum, cùm animus geminam vim obtineat in animante,
<
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naturæ autem ratio ſit vnica, nimirùm principium per quod corpora mouentur.</
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>
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G</
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<
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<
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a 1. de an.</
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b Gal. lib.
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</
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<
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>de nat. </
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<
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>hu.</
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H</
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A</
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B</
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C</
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D</
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a 12. Met.</
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b 11. Met.
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T. 13.</
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E</
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F</
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H</
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A</
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a 5. Met.</
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B</
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b 6. Top.</
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C</
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D</
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E</
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F</
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G</
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<
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a 1. Phyſ.
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T. 74.</
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H</
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b 4. de cę
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lo.</
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A</
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An plena ſit naturæ definitio, nec'ne perquiritur. </
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<
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>Cap. </
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<
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>II
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.</
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</
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<
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>EXPEDITI ponderatione verborum tranſeamus nunc ad ſecundam diſputationis noſtræ
<
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partem qua nobis eſſentia naturæ eſt pertractanda ſubtilius. </
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>
<
s
>In quo quidem munere quan
<
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uis multa ſint ea quæ de naturæ definitione dubitantur, illa tamen ſeligere enitemur quæ perti
<
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neant ad inueniendas cauſas motus naturalis. </
s
>
<
s
>In primis verò duo ſunt quę ponderis alicuius in
<
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hac definitioue aduertenda ſeſe obiiciant. </
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>
<
s
>Primùm quidem id quod à Philopono animaduer
<
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/>
<
arrow.to.target
n
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<
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ſum eſt in ipſa: quòd imperfecta ſit, & manca: quippe quæ, non omnia prędicata contineat quæ
<
lb
/>
neceſſariò ad ipſam planè conſtituendam requirantur. </
s
>
<
s
>Alterum verò quòd ſatis perſpicua non
<
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/>
ſit: id quod Ariſtoteli noſtro obiecit Arabum princeps. </
s
>
<
s
>Nam ſi eiuſmodi ſunt ea quæ auctores
<
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/>
iſti grauiſsimi opponunt, vt probari poſsint; ex his quæ tradit Ariſtoteles, principium motus
<
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/>
non ſatis exploratum fuerit, nec certa notitia ſuppetet cauſſarum motus naturalis quas inqui
<
lb
/>
rendas in hoc libro ſuſcepimus. </
s
>
<
s
>Hęc quidem nos vrgent in præſentia,
<
expan
abbr
="
trahuntq́
">trahuntque</
expan
>
. </
s
>
<
s
>ad ſui ipſarum
<
lb
/>
explicationem alia forſan adiecturos, ſi præceptoris operam deſiderare videantur. </
s
>
<
s
>Ad hoſce
<
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/>
igitur nodos extricandos ordine procedamus. </
s
>
<
s
>Itaque Philoponus in noſtram definitionem ſic
<
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/>
inuectus eſt. </
s
>
<
s
>quòd ex poſterioribus conficeretur, nempe ex motu & quiete quæ ſunt effecta natu
<
lb
/>
ræ: idcirco aliam ipſe definitionem aſsignare conatus eſt, aut potius Ariſtotelicam ineptè ſupple
<
lb
/>
re iam enarratis partibus alias nouas adiiciens, ſic vitam & facultatem, per corpora
<
expan
abbr
="
penetrãtem
">penetrantem</
expan
>
,
<
lb
/>
<
expan
abbr
="
eorumq́
">eorumque</
expan
>
. </
s
>
<
s
>efformatricem, atque gubernatricem, principium motus, & ſtatus, & cętera, quæ in Ari
<
lb
/>
ſtotelica definitione conſequuntur. </
s
>
<
s
>At verò & ipſe toties peccat, quot verba pronunciat, & ca
<
lb
/>
nones analyticos labefactans, & contra ſe ipſum decernens, nec quàm ſibi conſtanter
<
expan
abbr
="
conuenien-terq́
">conuenien
<
lb
/>
terque</
expan
>
. </
s
>
<
s
>dicat, laborans. </
s
>
<
s
>Contra ſe ipſum primò: quoniam vult prædicata, quæ ſumpta ſunt in de
<
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/>
<
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n
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"/>
<
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finitione noſtra, eſſe poſteriora & effecta, & tamen idem ipſe genus idem attributorum, quinimo
<
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/>
ipſamet prædicata in ſua definitione poſtmodum vſurpauit. </
s
>
<
s
>Quare etiam eodem vitio laborat
<
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/>
eius definitio, ſeu potius oratio; ne caſſum quiddam, & inani vocis ſono decoratum dicam.
<
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/>
</
s
>
<
s
>Tum etiam quòd vita quam ipſe ſuæ definitioni adhibuit, eſt opus quoddam, quod cùm motu
<
lb
/>
conferebatur ab Ariſtotele. </
s
>
<
s
>
<
emph
type
="
sup
"/>
a
<
emph.end
type
="
sup
"/>
Ita ipſe facit, quemadmodum is qui ignim igni apponit, Ariſto
<
lb
/>
<
arrow.to.target
n
="
marg1592
"/>
<
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telicis alia multa adiungens, vt ipſe putat, à definitione abhorrentia. </
s
>
<
s
>Deinde contra regulas ana
<
lb
/>
lyticas;
<
expan
abbr
="
eoq́
">eoque</
expan
>
. </
s
>
<
s
>in ſua definitione repetit idem fruſtra; nanque eſſe facultatem efformatricem, per
<
lb
/>
corpora penetrantem, & gubernatricem: nil eſt aliud profectò, quàm eſſe principium motus &
<
lb
/>
ſtatus eius in quo ineſt primò, dum ſic accipiatur,
<
expan
abbr
="
quemadmodũ
">quemadmodum</
expan
>
nos expoſuimus; aut aliud cer
<
lb
/>
tè cauſſę genus eſt à natura illa quam nunc indagamus, vt ea vis de qua diſſertum eſt 2. de ortu
<
lb
/>
anim. quæ facit, vt fœcunda ſint ſemina, quam medici formatricem vocant. </
s
>
<
s
>Peccat tertiò con
<
lb
/>
tra philoſophiam eò quòd vita proficiſcitur ab anima quæ item ipſa diſtinguitur à natura. </
s
>
<
s
>Huc
<
lb
/>
accedit, quòd natura eſt principium motus, vita verò, vt ipſe docet 5. primæ philoſ. </
s
>
<
s
>eſt accidens
<
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/>
animæ. </
s
>
<
s
>Quin etiam natura principium eſt abſolutè. </
s
>
<
s
>quamobrem in ſerie decem generum nihil </
s
>
</
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</
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</
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</
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</
archimedes
>