Descartes, René, Renati Des-Cartes principia philosophiae

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    <archimedes>
      <text>
        <body>
          <chap>
            <p type="main">
              <s>
                <pb pagenum="23"/>
                <emph type="italics"/>
              ſubstantia, duratio, ordo, numerus
                <emph.end type="italics"/>
              , & ſi quae alia ſunt
                <lb/>
              ejuſmodi, quae ad omnia genera rerum ſe extendunt. </s>
              <s>
                <lb/>
              Non autem plura quàm duo ſumma genera rerum
                <lb/>
              agnoſco: unum eſt rerum intellectualium, ſive cogita­
                <lb/>
                <arrow.to.target n="marg169"/>
              tivarum, hoc eſt, ad mentem ſive ad ſubſtantiam cogi­
                <lb/>
              tantem pertinentium; aliud rerum materialium, ſive
                <lb/>
              quae pertinent ad ſubſtantiam extenſam, hoc eſt, ad
                <lb/>
              corpus. </s>
              <s>Perceptio, volitio, omneſque modi tam perci­
                <lb/>
              piendi quàm volendi, ad ſubſtantiam cogitantem refe­
                <lb/>
                <arrow.to.target n="marg170"/>
              runtur; ad extenſam autem, magnitudo, ſive ipſamet
                <lb/>
              extenſio in longum, latum & profundum, figura, mo­
                <lb/>
              tus, ſitus, partium ipſarum diviſibilitas, & talia. </s>
              <s>Sed &
                <lb/>
              alia quaedam in nobis experimur, quae nec ad ſolam
                <lb/>
              mentem, nec etiam ad ſolum corpus referri debent,
                <lb/>
                <arrow.to.target n="marg171"/>
              quaeque, ut infra ſuo loco oſtendetur a, ab arctâ & in­
                <lb/>
              timâ mentis noſtrae cum corpore unione proficiſcun­
                <lb/>
              tur: nempe appetitus famis, ſitis, &c; itemque, com­
                <lb/>
              motiones, ſive animi pathemata, quae non in ſolâ
                <lb/>
              cogitatione conſiſtunt, ut commotio ad iram, ad hila­
                <lb/>
                <arrow.to.target n="marg172"/>
              ritatem, ad triſtitiam, ad amorem, &c.; ac denique
                <lb/>
              ſenſus omnes, ut doloris, titillationis, lucis & colo­
                <lb/>
              rum, ſonorum, odorum, ſaporum, caloris, duritiei,
                <lb/>
              aliarumque tactilium qualitatum. </s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg167"/>
              XLVIII.
                <lb/>
              Omnia quae ſub per­
                <lb/>
              ceptionem noſtram
                <lb/>
              cadunt, ſpectari ut
                <lb/>
              res rerumve affectio­
                <lb/>
              nes, vel ut aeternas
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              veritates; & rerum
                <lb/>
              enumeratio. </s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg168"/>
              30</s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg169"/>
              5</s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg170"/>
              10</s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg171"/>
              15</s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg172"/>
              20</s>
            </p>
            <p type="main">
              <s>
                <arrow.to.target n="marg173"/>
                <lb/>
              Atque haec omnia tanquam res, vel rerum qualitates
                <lb/>
                <arrow.to.target n="marg174"/>
              ſeu modos, conſideramus. </s>
              <s>Cùm autem agnoſcimus
                <lb/>
              fieri non poſſe, ut ex nihilo aliquid fiat, tunc proposi­
                <lb/>
              tio haec: </s>
              <s>
                <emph type="italics"/>
              Ex nihilo nihil ſit
                <emph.end type="italics"/>
              , non tanquam res aliqua
                <lb/>
              exiſtens, neque etiam ut rei modus conſideratur, ſed
                <lb/>
              ut veritas quaedam aeterna, quae in mente noſtrâ ſedem
                <lb/>
                <arrow.to.target n="marg175"/>
              habet, vocaturque communis notio, ſive axioma.</s>
            </p>
          </chap>
        </body>
      </text>
    </archimedes>
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