Guevara, Giovanni di, In Aristotelis mechanicas commentarii, 1627

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            <p id="N176E6" type="main">
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              ſequenti quæſtione de ipſa latione pertractat. </s>
              <s id="N176F4">Vnde poſt
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              breuem ſolutionem huius quæſtionis, addit: An potius ab­
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              ſurdum eſſe videtur, nos iſthæc quærere, ac in dubitationem
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              vocare, principium relinquentes. </s>
              <s id="N176FD">Nempe cauſam huius ceſ­
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              ſationis conſiſtentem in ipſa natura virtutis, qua proiecta;
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              feruntur, ac de qua acturus erat in ſequenti quæſtione. </s>
              <s id="N17704">Ve­
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              rùm totam huius rei doctrinam ſpectando non immeritò
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              Ariſtotelem id egiſſe comperiemus, cùm ad explicandam
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              tam occultæ qualitatis naturam non parum conducat illam
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              à proprio interitu explorare. </s>
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            <p id="N1770F" type="main">
              <s id="N17711">Rectè igitur primo loco hìc quærit Ariſtoteles, cur ea,
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              quæ proijciuntur ceſſent à latione. </s>
              <s id="N17716">Et ratio dubitandi eſt,
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              quia proiecta ceſſare non poſſunt à latione, niſi eius cauſa,
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              ceſſante, quæ eſt virtus impreſſa à proijciente, vt quæſt. </s>
              <s id="N1771D">ſe­
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              quen. </s>
              <s id="N17722">patebit: virtus autem hæc ſemel impreſſa non vide­
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              tur poſſe ceſſare. </s>
              <s id="N17727">Nam vel hoc contingeret per defectum
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              cauſæ conſeruantis, vel per aduentum alicuius formæ con­
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              trariæ: ſed talis virtus exiſtens in proiecto iam ſeparato à
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              proijciente, non poteſt deſinere ob defectum cauſæ con­
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              ſeruantis: Siquidem iam perijſſet vbi primo ſeiunctum fuit
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              fuit proiectum ipſum à proijciente; ſicut lumen quando ſe­
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              paratur illuminatum ab illuminante: nec per aduentum
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              formæ contrariæ, cum nulla talis forma de nouo produca­
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              tur in proiecto quando ceſſat à motu: Ergo virtus prædicta
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              non videtur poſſe deſinere,
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              nec proiectum à latione
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              ceſſare. </s>
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            <p id="N17742" type="main">
              <s id="N17744">Nonnulli tamen reſpondent, virtutem illam impreſſam
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              in proiectis paulatim remitti, ac tandem penitus corrumpi
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              per reproductionem deperditæ grauitatis ad impreſſionem
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              illius. </s>
              <s id="N1774D">Putant enim in ipſo actu impreſsionis impetus, mul­
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              tùm minui de grauitate naturali ipsius corporis proiecti;
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              quod cùm violenter fiat,
                <expan abbr="ipſum̃">ipſum</expan>
              & corpus cum primò ſepa­
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              ratur à proijciente paulatimue reducit in priſtinam grauita­
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              tem, per
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              ſenſim etiam expellitur virtus illa à proijcien­
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              te impreſſa, quæ vocatur impetus, ſiue impulſus, & ſic proie­
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              ctum ceſſat à latione. </s>
              <s id="N17768">Quod explicant atque confirmant </s>
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