Descartes, René
,
Renati Des-Cartes principia philosophiae
Text
Text Image
Image
XML
Thumbnail overview
Document information
None
Concordance
Figures
Thumbnails
List of thumbnails
<
1 - 10
11 - 20
21 - 30
31 - 40
41 - 50
51 - 60
61 - 70
71 - 80
81 - 90
91 - 100
101 - 110
111 - 120
121 - 130
131 - 140
141 - 150
151 - 160
161 - 170
171 - 180
181 - 190
191 - 200
201 - 210
211 - 220
221 - 230
231 - 240
241 - 250
251 - 260
261 - 270
271 - 280
281 - 290
291 - 300
301 - 310
311 - 320
321 - 330
331 - 334
>
21
22
23
24
25
26
27
28
29
30
<
1 - 10
11 - 20
21 - 30
31 - 40
41 - 50
51 - 60
61 - 70
71 - 80
81 - 90
91 - 100
101 - 110
111 - 120
121 - 130
131 - 140
141 - 150
151 - 160
161 - 170
171 - 180
181 - 190
191 - 200
201 - 210
211 - 220
221 - 230
231 - 240
241 - 250
251 - 260
261 - 270
271 - 280
281 - 290
291 - 300
301 - 310
311 - 320
321 - 330
331 - 334
>
page
|<
<
of 334
>
>|
<
archimedes
>
<
text
>
<
body
>
<
chap
>
<
p
type
="
main
">
<
pb
pagenum
="
24
"/>
<
s
>Cujus generis ſunt:
<
emph
type
="
italics
"/>
Impossibile est idem ſimul eſſe &
<
lb
/>
non eſſe: Quod factum eſt, infectum eſſe nequit: Is qui
<
lb
/>
cogitat, non poteſt non exiſtere dum cogitat
<
emph.end
type
="
italics
"/>
: & alia
<
lb
/>
innumera, quae quidem omnia recenſeri facilè non
<
lb
/>
poſſunt, ſed nec etiam ignorari, cùm occurrit
<
arrow.to.target
n
="
marg176
"/>
<
lb
/>
5
<
lb
/>
ut de iis cògitemus, & nullis preejudiciis excaecamur. </
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg173
"/>
XLIX.
<
lb
/>
Aeternas veritates non
<
lb
/>
posse ita numerari,
<
lb
/>
ſed nec eſſe opus. </
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg174
"/>
25</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg175
"/>
30</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg176
"/>
5</
s
>
</
p
>
<
p
type
="
main
">
<
s
>
<
arrow.to.target
n
="
marg177
"/>
<
lb
/>
Et quidem, quantum ad has communes notiones,
<
lb
/>
non dubium eſt quin clarè ac diſtinctè percipi poſſint,
<
lb
/>
alioqui enim communes notiones non eſſent dicendae:
<
lb
/>
ut etiam revera quaedam ex ipſis non aequ¬è
<
arrow.to.target
n
="
marg178
"/>
om
<
lb
/>
to
<
lb
/>
bus percipiuntur. </
s
>
<
s
>Non tamen, ut puto, quòd unius
<
lb
/>
hominis cognoſcendi facultas latiùs pateat quàm alte
<
lb
/>
rius; ſed quia fortè communes iſtae notiones adver
<
lb
/>
ſantur praejudicatis opinionibus quorundam hominum,
<
arrow.to.target
n
="
marg179
"/>
<
lb
/>
15
<
lb
/>
qui eas idcirco non facile capere poſſunt: etiamſi non
<
lb
/>
nulli alii, qui praejudiciis iſtis ſunt liberi, evidentiſſimè
<
lb
/>
ipſas percipiant. </
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg177
"/>
L.
<
lb
/>
Eas clarè percipi, ſed
<
lb
/>
non omnes ab omni
<
lb
/>
bus, propter praeju
<
lb
/>
dicia. </
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg178
"/>
10</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg179
"/>
15</
s
>
</
p
>
<
p
type
="
main
">
<
s
>
<
arrow.to.target
n
="
marg180
"/>
<
lb
/>
Quantum autem ad ea, quae tanquam res vel rerum
<
lb
/>
modos ſpectamus, operae pretium eſt ut
<
arrow.to.target
n
="
marg181
"/>
ſeor
<
lb
/>
ſim conſideremus. </
s
>
<
s
>Per
<
emph
type
="
italics
"/>
ſubſtantiam
<
emph.end
type
="
italics
"/>
nihil aliud intelli
<
lb
/>
gere poſſumus, quam rem quae ita exiſtit, ut nullâ aliâ
<
lb
/>
re indigeat ad exiſtendum. </
s
>
<
s
>Et quidem ſubſtantia quae
<
lb
/>
nullâ planè re indigeat, unica tantùm poteſt inteilligi,
<
lb
/>
nempe Deus. </
s
>
<
s
>Alias verò omnes, non niſi
<
arrow.to.target
n
="
marg182
"/>
concur
<
lb
/>
ſûs Dei exiſtere poſſe percipimus. </
s
>
<
s
>Atque ideò nomen
<
lb
/>
ſubſtantiae non convenit Deo & illis
<
emph
type
="
italics
"/>
univoci
<
emph.end
type
="
italics
"/>
, ut dici
<
lb
/>
ſolet in Scholis, hoc eſt, nulla ejus nominis ſignificatio
<
lb
/>
poteſt diſtincte intelligi, quae Deo & creaturis ſit com
<
lb
/>
munis.
<
arrow.to.target
n
="
marg183
"/>
</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg180
"/>
LI.
<
lb
/>
Quid ſit ſubstantia, &
<
lb
/>
quòd iſtud nomen Deo
<
lb
/>
&screaturis non con
<
lb
/>
veniat univocè.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg181
"/>
20</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg182
"/>
25</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg183
"/>
30</
s
>
</
p
>
<
p
type
="
main
">
<
s
>
<
arrow.to.target
n
="
marg184
"/>
</
s
>
</
p
>
</
chap
>
</
body
>
</
text
>
</
archimedes
>