Aristoteles
,
Physicorvm Aristotelis, sev, de natvrali auscultatione, libri octo
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ARIST. DE COELO
"/>
get. </
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<
s
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xml:space
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">Conuerſionis uerò cœli principiũ id eſt, unde oriuntur
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ſtellæ: </
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<
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xml:space
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">quare hoc erit dextrum, id uerò ubi fiunt occaſus, læ
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uum. </
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<
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xml:space
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">Si igitur à dextris incipit, & </
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<
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xml:space
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">circunfertur ad dextra,
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polum eum qui non uidetur ſuperũ eſſe neceſſe eſt: </
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<
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xml:space
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">ſi enim
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erit is qui uidetur, motus ad partes erit ſinistras: </
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<
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xml:space
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">quod qui-
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dem non dicimus. </
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<
s
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xml:space
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">Patet igitur, eum polum, qui non uide-
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tur à nobis, cœli partem ſuperam eſſe: </
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<
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">& </
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<
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xml:space
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">eos quidem qui
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illic habitãt, in hemiſphærio ſupero eſſe, atq; </
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<
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">in dextris: </
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<
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">nos
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autem in infero, ac ſinistris, contr à atque Pythagorici di-
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cunt: </
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<
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xml:space
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">illi enim nos ſuprà faciunt dextraq́; </
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<
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xml:space
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">in parte, illos in-
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frà, atq; </
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<
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">in læuis: </
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<
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">contr arium autem accidit. </
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<
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xml:space
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">Verùm ſecundæ
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conuerſionis ueluti uagarum ſtellarum, nos quidem in ſu-
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peris, dextrisq́; </
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">illi uerò in inferis ſunt, atq; </
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</
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<
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xml:space
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">eſt enim hiſce principium motionis contrà, propterea quòd
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lationes contrariæ ſunt. </
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<
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xml:space
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">Quare fit ut nos in principto ſi-
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mus, illi in fine ſint collocati. </
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<
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xml:space
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">De partibus igitur per dimen
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ſiones, locoúe definitis, tot à nobis ſint dicta.</
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<
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nat Ā
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rift, de di
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uerſitate partiũ
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circularitermo
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tarum at{que} dif,
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ficile eſſe de nu
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mero cœleſtiũ
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corporũ deter-
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minare propter
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nimiam diſtan-
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tiam, propter
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quã ipſorũ ac-
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cidentia nõ be
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ne cadunt ſub
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ſenſu noſtro.</
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<
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">CV`m autem conuerſio conuerſioninon ſit contraria,
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conſiderandum cur plures ſunt lationes, quanquàm
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eminus facere inquiſitionem conamur: </
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<
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">eminusq́; </
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<
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xml:space
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">non adeò
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loco, ſed multò magis hoc ipſo quòd accidentium ipſis
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cœlis perpaucorum ſenſum habemus: </
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<
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xml:space
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">dicamus tamen, at-
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que de ipſis cauſam hinc ſumamus oportet. </
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<
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que quorum eſt opus, operis ipſius eſſe gratia, constat: </
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uerò operatio, immortalitas eſt: </
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">hoc autem eſt perpetua ui-
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ta. </
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<
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">Quare Deo perpetuum ineſſe motum neceſſe eſt. </
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<
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autem cœlum ſit tale (eſt enim, corpus quoddam diuinum)
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ideo corpus rotundũ habet, quod ſuapte natur à
<
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ſemper cõ-
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uertitur. </
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<
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xml:space
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">Cur igitur, totũ corpus cœli tale nõ eſt? </
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