Alberti, Leone Battista
,
Architecture
,
1755
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moves upon an odd Number of Feet. </
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<
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>On
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the contrary, they made their Apertures al
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ways in uneven Numbers, as Nature herſelf
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has done in ſome Inſtances, for tho' in Ani
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mals ſhe has placed an Ear, an Eye, and a
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Noſtril on each Side, yet the great Aperture,
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the Mouth, ſhe has ſet ſingly in the Middle.
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<
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>But among theſe Numbers, whether even or
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uneven, there are ſome which ſeem to be
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greater Favourites with Nature than others,
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and more celebrated among learned Men;
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which Architects have borrowed for the Com
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poſition of the Members of their Edifices,
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upon Account of their being endued with
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ſome Qualities which make them more valu
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able than any others.</
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<
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>THUS all the Philoſophers affirm, that Na
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ture herſelf conſiſts in a ternary Principle;
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and ſo the Number five, when we conſider
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the many Things, and thoſe ſo admirable and
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various, which either follow this Number in
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themſelves, or are derived from thoſe Things
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which do, muſt be allowed to be divine in its
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Nature, and worthily dedicated to the Gods
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of the Arts, and particularly to
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Mercury.
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<
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> It is
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certain, that Almighty God himſelf, the Crea
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tor of all Things, takes particular Delight in
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the Number Seven, having placed ſeven Pla
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nets in the Skies, and having been pleaſed to
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ordain with Regard to Man, the Glory of his
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Creation, that Conception, Growth, Maturity
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and the like, ſhould all be reduceable to this
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Number Seven.
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Ariſtotle
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ſays, that the An
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cients never uſed to give a Child a Name, till
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it was ſeven Days old, as not thinking it was
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deſtined to Life before; becauſe both the Seed
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in the Womb, and the Child after its Birth, is
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liable to very dangerous Accidents till the ſe
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venth Day is over. </
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>Among odd Numbers,
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that of Nine is highly celebrated, in which
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Number that great Artiſt, Nature, made the
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Spheres of Heaven; and the Philoſophers ſay,
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that Nature in many, and thoſe the greateſt
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Things, is contented with making uſe of the
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ninth Part of a Whole. </
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<
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>Thus forty is about
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the Ninth Part of all the Days of the Year,
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according to the Revolution of the Sun, and
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Hippocrates
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tells us, that in forty Days the
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Foetus
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is formed in the Womb. </
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<
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>Moreover we
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find, that in the Generality of acute Diſtem
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pers, the Patient recovers at the End of forty
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Days. </
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<
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>At the End of the ſame Time Wo
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men that are with Child of a Male, ceaſe their
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Purgations, which, if they are delivered of a
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Boy, after the ſame Term of forty Days, begin
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afreſh. </
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<
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>They ſay further, that the Child itſelf
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for forty Days is never ſeen either to laugh or
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ſhed Tears while it is awake; tho' in its Sleep
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it will do both. </
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<
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>And thus much of odd
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Numbers.</
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>As to even Numbers, ſome Philoſophers
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teach, that the Number four is dedicated to
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the Deity, and for this Reaſon it was uſed in
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the Taking the moſt ſolemn Oaths, which
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were repeated four Times; and they tell us,
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that even among the moſt excellent Numbers,
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that of ſix is the moſt perfect, or conſiſting of
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all its own entire Parts, for Example:
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<
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>1.1.1.1.1.1.</
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>1.2.3.</
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>1.5.</
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>2.2.2.</
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<
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>6.</
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<
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>6.</
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<
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>6.</
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<
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>6.</
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<
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<
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>2.4.</
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<
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>3.3.</
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<
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>6.</
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>6.</
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>And it is certain, that the Number eight has
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an extraordinary Power in the Nature of
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Things. </
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<
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>Except in
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Ægypt,
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we never find,
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that any Child born in the eighth Month, lives
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long; nay, and even the Mother herſelf who
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is is ſo delivered in the eighth Month, when
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the Child is dead, will certainly, we are told,
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die ſoon afterwards. </
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<
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>If the Father touches
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his Wife in the eighth Month, the Child will
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be full of foul Humours, and its Skin will be
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leprous and Scurfy, and nauſeous to the Sight.
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Ariſtotle
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was of Opinion, that the Number
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ten was the moſt perfect of all, which was
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probably becauſe its ſquare is compoſed of four
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continued Cubes put together. </
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<
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>Upon theſe
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Accounts the Architects have moſt frequently
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made uſe of the foregoing Numbers; but in
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their Apertures they ſeldom have exceeded
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that of ten for an even, or nine for an odd
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Number, eſpecially in Temples. </
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<
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>We are now
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to treat of the Finiſhing.</
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<
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>BY the Finiſhing I underſtand a certain
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mutual Correſpondence of thoſe ſeveral Lines,
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by which the Proportions are meaſured, where
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of one is the Length, the other the Breadth,
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and the other the Height.</
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<
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>THE Rule of theſe Proportions is beſt ga
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thered from thoſe Things in which we find
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Nature herfelf to be moſt compleat and ad
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mirable; and indeed I am every Day more
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and more convinced of the Truth of
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Pytha
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goras
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's Saying, that Nature is ſure to act con
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ſiſtently, and with a conſtant Analogy in all
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her Operations: From whence I conclude, </
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