Cardano, Geronimo, Opvs novvm de proportionibvs nvmerorvm, motvvm, pondervm, sonorvm, aliarvmqv'e rervm mensurandarum, non solùm geometrico more stabilitum, sed etiam uarijs experimentis & observationibus rerum in natura, solerti demonstratione illustratum, ad multiplices usus accommodatum, & in V libros digestum. Praeterea Artis Magnae, sive de regvlis algebraicis, liber vnvs abstrvsissimvs & inexhaustus planetotius Ariothmeticae thesaurus ... Item De Aliza Regvla Liber, hoc est, algebraicae logisticae suae, numeros recondita numerandi subtilitate, secundum Geometricas quantitates inquirentis ...

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    <archimedes>
      <text>
        <body>
          <chap>
            <p type="main">
              <s id="id004442">
                <pb pagenum="261" xlink:href="015/01/280.jpg"/>
              aliud eſt ex peritia artis, aliud ex iudicio acri, aliud ex diligentia.
                <lb/>
              </s>
              <s id="id004443">Differentia autem cognoſcendi ſunt multorum aut paucorum ex­
                <lb/>
              actæ, uel non exactæ, ſecuræ aut dubiæ, atque horum omnium cauſa
                <lb/>
              eſt magnitudo proportionis, aut in origine ad
                <expan abbr="ſignificandũ">ſignificandum</expan>
              , aut in
                <lb/>
              anima ad
                <expan abbr="intelligẽdum">intelligendum</expan>
              . </s>
              <s id="id004444">Atque originis, ut dixi, multiplex eſt ratio, ſci
                <lb/>
              licet modi uel cauſæ uel efficaciæ, cùm uerò hæc omnia in unum
                <lb/>
              conuenerint, certiſsima & exactiſsima fiet diuinatio, cum pauca &
                <lb/>
              minus ualida, ut pote diſcurſus & iudicium dubia, debilis & pauco
                <lb/>
              rum. </s>
              <s id="id004445">Quæ uerò nugantur Porphyrius & Iamblicus de his, omni­
                <lb/>
              no fabulis ſimilia ſunt, uideturque Iamblicus Porphyrio indixiſſe
                <lb/>
              bellum, ſed cum ignauo hoſte, ipſe longe deterior.</s>
            </p>
            <p type="margin">
              <s id="id004446">
                <margin.target id="marg894"/>
              C
                <emph type="italics"/>
              o
                <emph.end type="italics"/>
              ^{m}.</s>
            </p>
            <p type="main">
              <s id="id004447">Propoſitio ducenteſima uigeſima nona.</s>
            </p>
            <p type="main">
              <s id="id004448">Incorporea omnia unum ſunt, neque numerus eſt eorum.</s>
            </p>
            <p type="main">
              <s id="id004449">Videbitur ab initio paradoxum, ſed ubi & modum & demon­
                <lb/>
                <arrow.to.target n="marg895"/>
                <lb/>
              ſtrationem ipſam deprehenderis, intelliges ita eſſe iuxta luminis na
                <lb/>
              turalis rationem, tum uerò maximè, cum id adiecero non prohibe­
                <lb/>
              re me, quin ut partes in homine numerentur. </s>
              <s id="id004450">Sed aliud eſt partes in
                <lb/>
              homine dinumerare, quæ numero ipſo non diſtinguuntur, ſed ſi
                <lb/>
              plures homines ſeorſum de earum numero interroges ſinguli di­
                <lb/>
              uerſa, nec
                <expan abbr="exiguõ">exiguom</expan>
              interuallo differentia reſpondebunt, ſed unus de­
                <lb/>
              cem puta, alius centum, alius innumerabiles pronuntiabit. </s>
              <s id="id004451">Quin
                <lb/>
              etiam quiſque qua ratione uelis illas diſtinguere interrogabit, at non
                <lb/>
              ſic de numero gregis pauidum, aut de pecunijs, in quibus nemo ab
                <lb/>
              altero diſſentiet, niſi cum in numerando errorem admiſerit. </s>
              <s id="id004452">Igitur
                <lb/>
              dico non eſſe numerum in incorporeis, nam finitus erit uel infini­
                <lb/>
              tus: ſi infinitus, numerus non erit, quoniam primum nullus Deus
                <lb/>
              erit nulla prima ſubſtantia: nam quomodo Deus erit aut Domi­
                <lb/>
              nus infinitorum, aut primus ubi non eſt ultimum? </s>
              <s id="id004453">Sed neque nume­
                <lb/>
              rus aliquis certus earum eſſe poteſt, cum primum non magis hic
                <lb/>
              quàm ille: neque enim definiuntur ullo termino, ſeu centum, ſeu mil­
                <lb/>
              le aut millies mille: nec cum ſubijciantur quantitati continuæ pote­
                <lb/>
              runt ſubijci numero, uel alteri cuipiam accidenti. </s>
              <s id="id004454">Sed omnia ſunt
                <lb/>
              unum, ita tamen quod perfectius eſt atque imperfectius diffuſum ab
                <lb/>
              ipſo infinito, cuius in extremo cohærent mentes noſtræ & animæ,
                <lb/>
              & cœlum, quæ communicatæ inferioribus atque corporibus illa
                <lb/>
              agunt, mutant & ſeruant. </s>
              <s id="id004455">Ipſum quàm ultimum eſſe, eſt in mundo,
                <lb/>
              quod eſt corpus, & eius pars præcipua cœlum deinde reliqua.
                <lb/>
              </s>
              <s id="id004456">Omniaque mouentur & transferuntur immobili primo principio,
                <lb/>
              quod cum illis
                <expan abbr="coniunctũ">coniunctum</expan>
              eſt: nam reliqua incorporea ab ipſo pro­
                <lb/>
              fluunt. </s>
              <s id="id004457">Eſt & ratio Ariſtotelis in tertio decimo Theologicorum ſer
                <lb/>
                <arrow.to.target n="marg896"/>
                <lb/>
              monum, Deus non eſt unus numeri ratione, ſed ita ut non ſit plura, </s>
            </p>
          </chap>
        </body>
      </text>
    </archimedes>
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