Borro, Girolamo, De motu gravium et levium, 1575
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                eſt primus intellectus omni ex parte immobilis, qui nec per ſe,
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                nec per aliud, nec per ſe, nec per accidens, nec impropriè, nec
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                ad motum, aut ſui, aut alterius corporis, nec alio quouis mo­
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                do mouetur: ad hanc, & non ad alium motorem agnoſcen­
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                dum Aristotelis demonſtratio ducit, & non ad motorem à
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                ſe per ſe motum.
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                Quomodo Diuini intellectus, præſertim primus, ſemetipſos
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                metaphorico motu moueant, vel non: quomodo globi cæleſtes,
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                & præſertim primus á Diuino intellectu perindeac ab intrin­
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                ſeco principio, vel efformante, vel assistente moueatur, alias
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                (Deo dante) diſputabimus: nunc hæc dixiſſe ſat est.
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                <s id="s.001779">Vtrum forma elementi per ſe materiam moueat,
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                & octauam ſecundæ partis propoſitionem
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                reſpicit. </s>
                <s id="s.001780">Caput XXIII.</s>
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                <s id="s.001781">OSTENDO
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                formam elementi non poſſe mouere ma
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                teriam; ſi hæc forma ſuam materiam moueret, ele­
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                menta per ſpacium inane mouerentur, quia mouenti
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                formæ materia mota intrinſecè reſiſteret, quod fieri
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                poſſe,
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                ex his, quæ ſupra demonſtrauimus, notius eſt, quam vt noua
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                demonstratione indigeat: elementa enim in
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                per ſe actu
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                motam, & in partem per ſe actu mouentem non diuiduntur,
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                vt animalia: ideo per medium inane non aguntur.
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                Reſpondeo negando argumentum, quia cum materia ſit
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                pura facultas elementorum formis mouentibus non reſistit,
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                quapropter animalia tum in pleno, tum in vacuo à ſe ipſis
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                mouentur; idque illis ratione intrinſecæ reſistentiæ accidit:
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                vtrum elementa per inane ſpacium (ſi illud datur) moueri
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                nequeunt, quoniam medium, quod elemento reſiſtat, in vacuo
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