Landi, Bassiano, Ecphrasis de motu, 1550
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              derent etiam ipſis haud eſſe præclu­
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              ſam viam philoſophandi, nec Platoni,
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              nec Ariſtoteli aſſentiuntur: propte­
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              rea comminiſcuntur aliam cauſam: opi­
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              nantur enim quandam qualitatem im­
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              preſſam à motore ipſis misſilibus, oc­
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              cultam, & fugientem ſenſus, iaculatio­
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              nem perficere. </s>
              <s>An hæc opinio etiam
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              ſit veriſimilis, docti viri iudicabunt:
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                <expan abbr="equidẽ">equidem</expan>
              ipſam validis argumentis euer­
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              ti (vt reor) in eo opere, quod inſcripſi
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              de ſcholaſticis
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              . </s>
              <s>Sed vt eò re­
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              deat, vnde deflexit noſtra oratio, Ne­
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              mini
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              eſt, quin motor ſit
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              motus in re mobili, qua mobilis eſt.
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              </s>
              <s>Motus autem, qui cietur a finito moto
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              re, itidem finitus eſt, propterea finibus
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              & terminis concluditur: eſt ergo motus
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              itio quædam, ſiue mutatio ex termino in
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                <expan abbr="terminũ">terminum</expan>
              ,
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              nominis etymon
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              planisſime ſignificat: nuncupatur enim</s>
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