Descartes, René
,
Renati Des-Cartes principia philosophiae
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accuratè diſtinguamus. </
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>Ut etiam habere poſſumus
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ideam claram & diſtinctam ſubſtantiae cogitantis in
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creatae & independentis, id eſt Dei: modòne illam
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adaequatè omnia quae in Deo ſunt exhibere ſuppona
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mus, nec quidquam etiam in eâ eſſe fingamus, ſed
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tantùm advertamus, quae revera in ipſâ continentur,
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quaeque evidenter percipimus ad naturam entis ſummè
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perfecti pertinere. </
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Dei nobis ineſſe negare poteſt, niſi qui nullam planè
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Dei notitiam in humanis mentibus eſſe arbitretur.
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LIV.
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Quomodo claras & di
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ſtinctas notiones ha
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bere poſſimus, ſub
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ſtantiae cogitantis, &
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corporeae, item Dei. </
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Duratio, ordo, & numerus
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, à nobis etiam diſtinctiſ
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ſimè intelligentur, ſi nullum iis ſubſtantiae conceptum
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affingamus, ſed putemus durationem rei cujuſque eſſe
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tantùm modum, ſub quo concipimus rem iſtam, qua
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tenus eſſe perſeverat. </
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>Et ſimiliter, nec ordinem
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numerum eſſe quicquam diverſum à rebus ordinatis
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&snumeratis, ſed eſſe tantum modos, ſub quibus illas
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conſideramus. </
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LV.
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Quomodo duratio, or
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do, numerus etiam
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diſtinctè intelligan
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tur. </
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Et quidem hîc per
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modos
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planè idem intelligimus,
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quod alibi per
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attributa
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, vel qualitates. </
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conſi
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deramus ſubſtantiam ab illis affici, vel variari, voca
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mus modos; cum ab iſtà variatione talem poſſe deno
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minari, vocamus
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qualitates
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; ac denique, cùm gene
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raliùs ſpectamus tantùm ea ſubſtantiae ineſſe, vocamus
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attributa
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. </
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qua
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litates, ſed attributa tantùm eſſe dicimus, quia nulla
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in eo variatio eſt intelligenda. </
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tis, ea quae nunquam in iis diverso modo ſe habent, ut
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exiſtentia & duratio, in re exiſtente & durante, non
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qualitates aut modi, ſed attributa dici debent.
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LVI.
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Quid ſint modi, quli
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tates, attributa. </
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Alia autem ſunt in rebus ipſis, quarum attributa vel </
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